Whether Jesus ate pork or not has little to do with the Gospels. Arguing about it is like arguing whether he used hankerchiefs to blow his nose. We have to always keep in mind what the mosiac law was, what it meant to the average Jew, and how Jesus changed the law.
The central authority for the code of conduct for both priests and ordinary Jews in Jesus time was the Book of Leviticus, and it is in Leviticus 11 that we find the prohibition against eating pork. Much of the mosaic law as it applied to the average Jew was drawn form Leviticus and this "Holiness Code" was the rule for day-to-day Jewish life. The holiness code of Leviticus was so important that the Book of Levitucs was what was used to teach Jewish children how to read and write!
Jewish belief was that personal holiness as defined in the mosaic law was what would determine when the Messiah would come. If everyone was perfectly holy according to the mosiac law - adhered to the holiness code perfectly - then the coming of the Messiah would be hastened. But those who broke the mosiac law and as such were deemed to be unholy, were actually working to prevent the coming of the Messiah. And the mosaic law defined holiness as what you did relative to ourward appearances - food, clothing, washing, and most importantly, who you came in contact with. Holiness, according the holiness code of the mosaic law, was seperation from those who did not observe the mosaic law or fell short of observing some aspect of it. Holiness meant you had to be seperated from your fellow man, who had been judged to be a sinner.
But Jesus changed that in the sermon on the mount. In Matthew 5, Jesus uses a rabbinical teaching technique to replace the mosaic law with a new code of conduct, and in so doing, Jesus gives the Jews a new holiness code. The formula for this rabbinical teaching technique is "You have heard that it was said to your ancestors
(of the mosaic law).... But I say to you (of my new law)."
"You have heard that it was said to your ancestors, "You shall not kill; and whoever kills will be liable to judgment." But I say to you, whoever is angry with his brother will be liable to judgment..." (Matthew 5:21-22)
You have heard that it was said, "You shall not commit adultery." But I say to you, everyone who looks at a woman with lust has already committed adultery with her in his heart. (Matthew 5:27-28)
It was also said, "Whoever divorces his wife must give her a bill of divorce. But I say to you, whoever divorces his wife (unless the marriage is unlawful) causes her to commit adultery, and whoever marries a divorced woman commits adultery. (Matthew 5:31-32)
You have heard that it was said, "An eye for an eye and a tooth for a tooth." But I say to you, offer no resistance to one who is evil. When someone strikes you on (your) right cheek, turn the other one to him as well. (Matthew 5:38-39)
You have heard that it was said, "You shall love your neighbor and hate your enemy." But I say to you, love your enemies, and pray for those who persecute you, (Matthew 5:43-44)
Jesus redefines holiness from what you eat, when you work and who you seperate yourself from. Under Jesus' new law, holiness is defined as how you treat people.
And the king will say to them in reply, Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’ (Matthew 25:40)
For the average Jew listening to this, it was radical teaching. The Pharisees were the strictest Jewish sect, demanding absolute adherance to the mosaic law, like not eating pork. One has to give them credit as they thought it would hasten the coming of the Messiah and Jesus, being a devout Jew, probably would have obeyed that law. But Jesus knew that the Messiah had come, and that he was it. And the Messiah was instituting a new holiness code which did away with rules about eating pork and working on the sabbath and cutting your hair certain ways. Jesus new law defined holiness as how you treated other people.
You all can go on arguing whether Jesus ate pork or not, and can go on accusing each other of flirting with heresy, but it misses Jesus point entirely and probably places many of you in proximate danger of the sin of calumnity or detraction. The point of the Gospel for you and I today is not whether you eat pork or even whether you recieve communion on the tounge or in the hand. Jesus was instituting a radical redefinition of holiness which his followers were to use as their new holiness code - how you treat other people.
Yesterday's second reading at the mass.
Brothers and sisters:
Owe nothing to anyone, except to love one another;
for the one who loves another has fulfilled the law.
The commandments, "You shall not commit adultery;
you shall not kill; you shall not steal; you shall not covet, "
and whatever other commandment there may be,
are summed up in this saying, namely,
"You shall love your neighbor as yourself."
Love does no evil to the neighbor;
hence, love is the fulfillment of the law.(Romans 13:8-10)
Every commandment of the old law is summed up in the saying, "You shall love your neighbor as yourself." Love is the fulfillment of the law. That's it. BAM! Right there in yesterday's reading. Forget about what Jesus ate.
For the record, I just cooked pork Apple-Stuffed Pork Roast for late lunch.