Lets see.I think you may be confused. Take a moment to figure out who you're talking to.
Is this the same Dave?It doesn't, actually.
Lets see.I think you may be confused. Take a moment to figure out who you're talking to.
Is this the same Dave?It doesn't, actually.
Yes. Which is why it was odd that you addressed me in the third person - and as if I didn't comprehend my own post.Lets see.
Is this the same Dave?
If you had bothered to read and comprehend Dave's post... you would see that he ...
Hmmm.Yes. Which is why it was odd that you addressed me in the third person - and as if I didn't comprehend my own post.
On the contrary, if one's opponent's motives are just to willfully remain at a distance from even theoretically understanding things, and just play games to score self-serving kudos as they hypocritically waver from one accusation to another, it is the very first thing that must be addressed.But you still haven't actually addressed the issue. Your opponent's motives aren't an excuse to be coy about the truth if you have it.
You pretend you are holding some truth, but I'm calling your bluff.
I notice though, you never move on to actually make a contribution to the topic.On the contrary, if one's opponent's motives are just to willfully remain at a distance from even theoretically understanding things, and just play games to score self-serving kudos as they hypocritically waver from one accusation to another, it is the very first thing that must be addressed.
Your MO, to never make an assertion about the subject that you'd actually need to defend, has its own results. One of which is to keep you at your own distance from your convictions.In any discipline of knowledge, having such an attitude grants dire results.
Empiricism, by its very nature, is imperfect and incomplete
I didn't say we were limited to the legal system.Well let's hope you bring more to the party than the legal system.
Yes. Google "crystal miracles". People believe it the same as other people believe that God causes miracles.You've lost me.
Rubbing crystals causes miracles?
This is news to me.Yes. Google "crystal miracles". People believe it the same as other people believe that God causes miracles.
It might be more intelligent to start with something pertaining to history and/or philosophy of religion rather than ask silly questions about pineapples and cars.So the question remains: What's the difference between those beliefs?
My whole point is that empiricism does not have a monopoly on epistemology. You can talk of reasonable rational and logical empiricism, but if you talk of empiricism being the ultimate means to discern anything and everything, you are being unreasonable, irrational and illogical.Sure, it's easy enough to toss out vacuous claims such as that, but can you actually support it with empiricism, or at the very least, a reasonable, rational and logical argument?
If your every endeavour is to foil any attempt to advance the topic at every step of the way, what other result would you expect?I notice though, you never move on to actually make a contribution to the topic.
You talk pretty, but always stop short of anything that advances the subject, only to stall it.
Take a look at your own onionesque convictions.Your MO, to never make an assertion about the subject that you'd actually need to defend, has its own results. One of which is to keep you at your own distance from your convictions.
As I said earlier, a sincere answer requires a sincere question. If you are constantly hypocritically redefining your convictions for the sake of drawing the shortest possible route to the closest tool of fallacious argument at every step of the way, you inadvertently make your own kudos-thirsty antics the topic that needs to be addressed.Why don't we cut this side-thread out, and talk about the topic? Why don't you assert a conviction that might actually need defending?
It's faith. Belief without evidence. Belief in undemonstrable claims.and play this so-called similarity as the ineffable core of religiousity.
You don't honestly think I demure. I certainly make my share of assertions.Take a look at your own onionesque convictions.
Using an 'if' is one form of coyness. (If you think I'm doing that, say so.)If you are constantly hypocritically redefining your convictions for the sake of ...
That is not my endeavor. My endeavor is to encourage rational, defensible discussion of objective things. I don't care which way it goes nearly as much as I care that it goes rationally.If your every endeavour is to foil any attempt to advance the topic at every step of the way, what other result would you expect?
There's nothing saying it can't be followed by examples.Probably because ''be kind'' is subjective, and everyone's ideas of what kindness is, would be subjective.
The game of loopholes lolThere's nothing saying it can't be followed by examples.
My whole point is that empiricism does not have a monopoly on epistemology. You can talk of reasonable rational and logical empiricism, but if you talk of empiricism being the ultimate means to discern anything and everything, you are being unreasonable, irrational and illogical.
At a guess, I suspect you are just equating the demonstrable with the empirical.It's faith. Belief without evidence. Belief in undemonstrable claims.
On the contrary, practically every one is saying that. Even if they give lip service and say that they aren't, several posts later they are back to saying the same thing.No one said empiricism had a monopoly or that it was the ultimate means of discerning, those are just more claims you have added onto your previous, which you still have yet to support. Again, feel free to support your vacuous claims.