Why do people believe in God?

This is getting somewhere as an explanation, but in my view still risks the Dawkins Fallacy, that of thinking the purpose of religion is to account for the natural world. That, if true, would put all religion at odds with science, which it isn't. (The myth of opposition between science and religion was invented at the end of the c.19th by an American called Dixon White.
Nobody disputes the relative values of religion as a life-style. But it does not stop there. Theocracies are not known for humanism.
Did the Abrahamic account of Genesis not put it squarely at odds with science? It is only relatively recent that a pope declared evolution to be true. Even then it was a qualified admission.
At what point is there even a comparison? The OT has no history. What can you say about 13+ billion years of evolutionary processes in 6 days?
The only true statement of the OT is "In the beginning was the WORD" i.e. the expression of a universal language in a dynamic environment, that rests on inherent relational values (potentials) and functional processes. And then it begins to make sense, imho.
 
kx000:

I was reading back over this thread and noticed a couple of your posts I didn't see before.

There are a couple of things you might like to think about, here.

The first one is this thing about atheists hating God. Do you understand that atheists don't believe in God? It wouldn't make much sense to hate something that you don't believe in, would it? I mean, you could hate it as a concept or an idea, I suppose, but not hate the actual thing.

For example, I don't believe that Luke Skywalker is a real person. So, while I might express my liking or disliking of him as a fictional character, it would be wrong to claim that I hate him as a person. Suppose that you believe, for some reason, that Skywalker is real, that I don't believe that, and that I hate the idea of Luke Skywalker. I suppose you could be forgiven for feeling offended, but you appreciate that, from my point of view, I don't actually think I'm hating a real person. Right?

I think God is a lot less clearly defined as an idea than Luke Skywalker is. Personally, I would put hating God on a similar footing to hating Luke Skywalker. That is - even if I really disliked a particular fictional character a lot, it would not be in the same ballpark as the sort of dislike I might express regarding an actual person who could actually act in the world.

The second think to think about is: why would an omnipotent being hate anybody? What would be the point? An omnipotent being can do whatever it likes. It could, for example, snuff the hated person out of existence in an eyeblink. But, also, is this omnipotent being the same one who chose to create that atheist in the first place? Did the omnipotent being create the atheist just so the being could hate the atheist, then? Secretly, then, wouldn't the omnipotent being be content in itself? It clearly wanted something to hate, so it created that thing. What could it possibly have to complain about?

A third thing to thing about is the whole suffering thing. This omnipotent God clearly wants suffering. If he didn't want it, he could end it in an eyeblink or - better - choose not to create it in the first place. It would be wrong of you to shift the blame to the atheist whom your God chose to create. You should place the blame squarely where the buck stops: with the omnipotent being who could end all suffering (or not allow it in the first place), but who - for whatever reason - chooses it.

When do you think this rebellion against God happened? Or are you thinking it's constantly happening?

The only reason we are suffering - if there's an omnipotent God - is because the God wants it to happen. After all, he could stop it at any time.

Is your God also omniscient? If so, then he created human beings knowing full well that they would "rebel". Therefore, it follows that he wanted that to happen, which against means that he isn't on very solid ground if he's whingeing about it now.

Also think about this: if this God worth worshipping? He could end suffering (or not allow it in the first place), but he chooses to enable it. If this omnipotent God chooses to create human beings so that he can punish them, then he is evil. Even if he is real, he isn't worthy of worship.

There is no science, or war if God never created this reality. Do you see that the human race would not exist at all if omnipotence didn’t allow the true fallen angel to exist? In creating nature there is no middle ground, you create all of us, or there is no nature. In not creating a messiah, the messiah itself would be special, and then it would save itself from renegade scientist.
 
There is no science, or war if God never created this reality.
You don't think that God created our reality? Who or what did it, then?
Do you see that the human race would not exist at all if omnipotence didn’t allow the true fallen angel to exist?
No. Omnipotence can do whatever it wants. Omnipotence can create a reality with or without a fallen angel, with or without humans etc.
In creating nature there is no middle ground, you create all of us, or there is no nature.
Are you telling me your omnipotent God was constrained, somehow? That he was forced to create certain things? That is inconsistent with his being omnipotent.
In not creating a messiah, the messiah itself would be special, and then it would save itself from renegade scientist.
Why couldn't the omnipotent God not save itself? Is it not omnipotent after all?

Also, what threat could a renegade scientist present to an omnipotent god, so that the God needed to save itself?

You're not making a lot of sense.
 
You don't think that God created our reality? Who or what did it, then?

No. Omnipotence can do whatever it wants. Omnipotence can create a reality with or without a fallen angel, with or without humans etc.

Are you telling me your omnipotent God was constrained, somehow? That he was forced to create certain things? That is inconsistent with his being omnipotent.

Why couldn't the omnipotent God not save itself? Is it not omnipotent after all?

Also, what threat could a renegade scientist present to an omnipotent god, so that the God needed to save itself?

You're not making a lot of sense.

Nature must be, there is no other way, and it is as such.
 
Nature must be, there is no other way, and it is as such.
Too right.

And may the Great Octopus continually bless all who praise Him and his Holy name. For in the days to come, when the oceans boil and all the doritos go stale in the cupboard, the unbelievers will surely see that He is God. That'll show 'em.
 
To Sarkus:

God is not apparent in the matter we perceive. He can only be know through logic and mathematics, less so empiricism. God is real because he is proven using logic. That is why I adhere to this belief. This is a gnostic perspective. It's a guiding principle.
 
God is real because he is proven using logic. That is why I adhere to this belief. This is a gnostic perspective.

That's not quite how it works; inasmuch as "God is real" according to "logic", you seem to be inflating the value of what that means.

As Diderot explained, "Whether God exists or does not exist, He has come to rank among the most sublime and useless truths".

Two hundred seventy-seven years later, people still pretend otherwise, for reasons as complicated as they are straightforward.
 
[...] God is not apparent in the matter we perceive. [...] It's a guiding principle.

Yes. Humans invent or introduce a class of prescriptive concepts, ideas, and principles which do not seem to be directly abstracted from natural regularities and situations. These could arguably be labeled "immaterial" to whatever extent that they only exist as cogent descriptions rather than mutable spatiotemporal objects.

Some of these (if not all) might be considered "psychological viruses" -- information patterns capable of socially spreading and replicating. Especially in the domains of politics, religion, morality, philosophy, conspiracies, etc.

But although a deity thought-virus (God, gods) may contingently be declared lofty in power, it can actually only influence the world through the behavior of the human hosts that it inhabits. It is limited by their limitations. (An exception might be when pantheism or whatever conflates an impersonal God with Nature or the cosmos and its regulatory agencies.)

The reproducing concept can be culturally programmed into an individual from childhood. Otherwise, an older potential carrier must be receptive to it, the person must be persuaded by the propaganda or advertising of the information pattern's disciples. Or by stored messages (literature, video or audio recordings, etc).

Of course, a theocracy can also force a majority of citizens to be inviting of a divine infection that the state favors. Or at least that the population outwardly conforms speech and conduct-wise as if they were host organisms.
_
 
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I wonder if the question of a belief in a deity(or related concepts) is built into the evolution of a sentient species.

If there was another species whose intelligence,socialization and culture evolved sufficiently might we expect to see signs of a belief system appearing there where before it was not apparent?

In the species that we do know (our own) are there cultures where "religious" belief systems have never taken hold?

Is the key to understanding all this to note that ,with the death of a valued member of the group psychological ad practical adjustments have to be made and at some point an organized group will likely adopt formal practices to recognise and institutionalise those events?

When the leader of a group dies ,perhaps a piece of the body or possessions could be set aside and the next leader might display it prominently to remind all in the group that he is the new leader(always a male,of course-which would make sense, perhaps)
 
Because belief isn’t just a sense of things, it is nature itself and without it you go to natural hell. Belief in life is the thing that regulates the health of our environment, and brings joy, and non-harm into our lives. Faith in love is outward, it’s a perfect union & bond, it is not fickle. Take faith in love, and place it in life, that is belief.
 
The law of conservation of mass and energy proves that mass needs to be created to exist. Something created the mass, energy and space in the universe, it’s not optional! Creation is the only way…

And the only thing that makes any logical sense to me, is that the laws outside the universe might be different to the laws inside the universe.


Where and how do cyclical/loop/etc… models begin? They still need to be initially created…
 
The law of conservation of mass and energy proves that mass needs to be created to exist.
No, they don't. They imply that for a closed system, i.e. one where there are no transfers in or out of mass or energy, the massand energy of the system remain constant. I.e. can be neither created nor destroyed. They are laws that apply to an existing closed system, but they say nothing about how that system came to be.
Something created the mass, energy and space in the universe, it’s not optional! Creation is the only way…
As far as we know the universe came into being at the Big Bang. Questions of Who, Why, How that occurred are matters of belief, not logic. It could by cyclical, a loop, who knows. If it is a closed system then energy and matter can not be created nor destroyed, which would suggest it has always been, right? That would be a logical inference of the meaning of those words, would it not?
And the only thing that makes any logical sense to me, is that the laws outside the universe might be different to the laws inside the universe.
Okay, but you're going to need to show the "logic" behind the claim that it makes "logical sense". Otherwise it can be taken to simply be a matter of belief on your part. Which is okay, but please then recognise it for what it is.
What are your premises, and what is your conclusion? Let's take a look.

Bear in mind also that logic can only take you from your assumptions to a conclusion. It can't tell you the truth of your assumptions, and therefore the truth of your conclusions, rather only give you a conclusion that is validly supported by the assumptions. Valid (deductive) logic is not the same as sound (deductive) logic, for example.
Take this:
P1: all dogs have 5 legs
P2: John is a dog
C: John has 5 legs
This is valid logic, but not sound. To be sound the logic must be valid AND the premises must themselves be true.
Where and how do cyclical/loop/etc… models begin? They still need to be initially created…
Do they? It's an assumption you're making that you're not supporting, and it is leading to logic that is question-begging, such as in:
P1: all types of universe are created
P2: ours is a cyclical (or any other type of universe you care to example) universe
C: our universe was created.
Note how your premise P1 is assuming the truth of the conclusion? That's question-begging.

In summary, if this was an attempt to show how logic and maths somehow proves God, or shows how He can be known, I'm afraid you'll have to try again. ;)
 
By the mere fact that mass energy space exist, already proves they were created...
 
By the mere fact that mass energy space exist, already proves they were created...
No, it proves that they currently exist (self-evidently so). Creation (ex nihilo rather than eternally cyclic etc) would be an assumption on your part, which you would have to argue for rather than just assert.
 
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