It is irrelevant to the discussion, and to what you quoted of mine. That is enough.Pithy or not, is it wrong?
It is irrelevant to the discussion, and to what you quoted of mine. That is enough.Pithy or not, is it wrong?
But is it wrong?It is irrelevant to the discussion, and to what you quoted of mine. That is enough.
See my response above.But is it wrong?
Nobody disputes the relative values of religion as a life-style. But it does not stop there. Theocracies are not known for humanism.This is getting somewhere as an explanation, but in my view still risks the Dawkins Fallacy, that of thinking the purpose of religion is to account for the natural world. That, if true, would put all religion at odds with science, which it isn't. (The myth of opposition between science and religion was invented at the end of the c.19th by an American called Dixon White.
ok, I'll take that as a "no".See my response above.
Good.ok, I'll take that as a "no".
Thank you.
I'm out..
kx000:
I was reading back over this thread and noticed a couple of your posts I didn't see before.
There are a couple of things you might like to think about, here.
The first one is this thing about atheists hating God. Do you understand that atheists don't believe in God? It wouldn't make much sense to hate something that you don't believe in, would it? I mean, you could hate it as a concept or an idea, I suppose, but not hate the actual thing.
For example, I don't believe that Luke Skywalker is a real person. So, while I might express my liking or disliking of him as a fictional character, it would be wrong to claim that I hate him as a person. Suppose that you believe, for some reason, that Skywalker is real, that I don't believe that, and that I hate the idea of Luke Skywalker. I suppose you could be forgiven for feeling offended, but you appreciate that, from my point of view, I don't actually think I'm hating a real person. Right?
I think God is a lot less clearly defined as an idea than Luke Skywalker is. Personally, I would put hating God on a similar footing to hating Luke Skywalker. That is - even if I really disliked a particular fictional character a lot, it would not be in the same ballpark as the sort of dislike I might express regarding an actual person who could actually act in the world.
The second think to think about is: why would an omnipotent being hate anybody? What would be the point? An omnipotent being can do whatever it likes. It could, for example, snuff the hated person out of existence in an eyeblink. But, also, is this omnipotent being the same one who chose to create that atheist in the first place? Did the omnipotent being create the atheist just so the being could hate the atheist, then? Secretly, then, wouldn't the omnipotent being be content in itself? It clearly wanted something to hate, so it created that thing. What could it possibly have to complain about?
A third thing to thing about is the whole suffering thing. This omnipotent God clearly wants suffering. If he didn't want it, he could end it in an eyeblink or - better - choose not to create it in the first place. It would be wrong of you to shift the blame to the atheist whom your God chose to create. You should place the blame squarely where the buck stops: with the omnipotent being who could end all suffering (or not allow it in the first place), but who - for whatever reason - chooses it.
When do you think this rebellion against God happened? Or are you thinking it's constantly happening?
The only reason we are suffering - if there's an omnipotent God - is because the God wants it to happen. After all, he could stop it at any time.
Is your God also omniscient? If so, then he created human beings knowing full well that they would "rebel". Therefore, it follows that he wanted that to happen, which against means that he isn't on very solid ground if he's whingeing about it now.
Also think about this: if this God worth worshipping? He could end suffering (or not allow it in the first place), but he chooses to enable it. If this omnipotent God chooses to create human beings so that he can punish them, then he is evil. Even if he is real, he isn't worthy of worship.
You don't think that God created our reality? Who or what did it, then?There is no science, or war if God never created this reality.
No. Omnipotence can do whatever it wants. Omnipotence can create a reality with or without a fallen angel, with or without humans etc.Do you see that the human race would not exist at all if omnipotence didn’t allow the true fallen angel to exist?
Are you telling me your omnipotent God was constrained, somehow? That he was forced to create certain things? That is inconsistent with his being omnipotent.In creating nature there is no middle ground, you create all of us, or there is no nature.
Why couldn't the omnipotent God not save itself? Is it not omnipotent after all?In not creating a messiah, the messiah itself would be special, and then it would save itself from renegade scientist.
You don't think that God created our reality? Who or what did it, then?
No. Omnipotence can do whatever it wants. Omnipotence can create a reality with or without a fallen angel, with or without humans etc.
Are you telling me your omnipotent God was constrained, somehow? That he was forced to create certain things? That is inconsistent with his being omnipotent.
Why couldn't the omnipotent God not save itself? Is it not omnipotent after all?
Also, what threat could a renegade scientist present to an omnipotent god, so that the God needed to save itself?
You're not making a lot of sense.
Too right.Nature must be, there is no other way, and it is as such.
God is real because he is proven using logic. That is why I adhere to this belief. This is a gnostic perspective.
[...] God is not apparent in the matter we perceive. [...] It's a guiding principle.
Care to detail what you think this logic and maths is that proves God?He can only be know through logic and mathematics, less so empiricism. God is real because he is proven using logic.
No, they don't. They imply that for a closed system, i.e. one where there are no transfers in or out of mass or energy, the massand energy of the system remain constant. I.e. can be neither created nor destroyed. They are laws that apply to an existing closed system, but they say nothing about how that system came to be.The law of conservation of mass and energy proves that mass needs to be created to exist.
As far as we know the universe came into being at the Big Bang. Questions of Who, Why, How that occurred are matters of belief, not logic. It could by cyclical, a loop, who knows. If it is a closed system then energy and matter can not be created nor destroyed, which would suggest it has always been, right? That would be a logical inference of the meaning of those words, would it not?Something created the mass, energy and space in the universe, it’s not optional! Creation is the only way…
Okay, but you're going to need to show the "logic" behind the claim that it makes "logical sense". Otherwise it can be taken to simply be a matter of belief on your part. Which is okay, but please then recognise it for what it is.And the only thing that makes any logical sense to me, is that the laws outside the universe might be different to the laws inside the universe.
Do they? It's an assumption you're making that you're not supporting, and it is leading to logic that is question-begging, such as in:Where and how do cyclical/loop/etc… models begin? They still need to be initially created…
No, it proves that they currently exist (self-evidently so). Creation (ex nihilo rather than eternally cyclic etc) would be an assumption on your part, which you would have to argue for rather than just assert.By the mere fact that mass energy space exist, already proves they were created...