"Regardless of gender or race" is a lie. "Own gender and race" is a distraction of your own invention.
What I find most interesting is your disregard for other victims:
You keep focusing on how someone can hurt another despite color or sex. In this context, "regardless of gender or race" overlooks
a lot in order to get there. Because economic inequality affects people differently, and your pretense to the other is complete and utter bullshit. And willful bullshit at that. I mean, seriously, try this: Economic justice hits Donald Trump just like it hits the poor woman of color. How about Lindsey "the Bro with No Ho" Graham? (Remember, you
insist, "regardless".)
Without the racism and sexism, Rebecca Griego might still be alive. Jonathan Rowan, too. (That would be the guy who murdered her.)
But you don't call ICE on English people with really plain names, like that. That's why. And you sure as hell don't hold a pleasant chap like that, even with an arrest record and no right to be in the country according to the law, just because he tried to break into an ex-girlfriend's apartment to beat her. Somebody mentioned catcalling, earlier. You can tell women all you want about their sisters who will fuck them over because people compete, but on a comparative basis, would you say street harassment including shooting someone to death for not being interested, is the sort of thing that strikes everyone "regardless of gender or race"?
So let's talk about a woman. Um ...
that one, right there. The corpse. Okay, so, you see how she is now; uh, when I met her last night I wasn't even hitting on her, but in saying, "Excuse me", as I passed, you would have thought I threatened her life. And, you know, I guess some men have expressed feeling offended by that before, but I admit I wasn't, and now that she's just a corpse because someone shot her to death after she didn't feel like giving a guy her phone number, do not expect that I will lament some imagined sexist oppression of my manhood in that moment when she seemed afraid of me just trying to pass by, nor waste the moment reflecting on how sexism isn't required for someone to hurt me.
When we look at the basic idea of a problem, and suggest that it strikes without regard to this or that factor, there is a lot to what we're looking at. That we can pull so much stuff out of the ground that Oklahoma is now the nation's seismic hotbed is an astonishing prospect, and we really do face a problem. But the fact that earthquakes happen regardless of American region says nothing about cause or magnitude. Oklahoma can address part of its earthquake problem, it seems, by not doing all that to the ground; nothing about the fact of earthquakes in Oklahoma, however, means we shouldn't be watching the San Andreas fault, or the Ring of Fire.
And while the big problem with the sky around where I live, this week, is smoke from wildfires, it did, in fact, rain recently, but am I really going to look at Houston and say, "Rain falls, regardless of location"? I would hope not.
People don't disagree that specific -
isms aren't required to be in effect for one person to harm another. What makes your argument seem so strange is its apparent determination to avoid other aspects. Like questions of cause and magnitude. Questions of empowerment. Questions of what you actually mean in your posts, such as this exchange with Iceaura:
Birch↑: Yes, racism and sexism are issues that exist but overall economic inequality affects/hits everyone (regardless of gender or race) which is a huge/major issue because it's about human greed, period. that's why economic reform is needed.
Iceaura↑: It doesn't hit "regardless" of gender or race. It's often structured by gender and race, as in the US.
Birch↑: uh, absolutely not true. as if the underpaid worker at mcdonalds (for example) is due to racism. NO, it is due to classism. it does affect everyone, it is not just structured by gender or race. there are situations where it can but it's definitely not 'just' by gender or race.
When you
disagreed with Iceaura but
changed the terms in order to explain that disagreement, what did that mean?
Why did you change the terms?
There are reasons I find myself suspicious of people who want to focus on "economic" equality or justice while trying to erase, conceal, or otherwise avoid consideration of equality and justice proper. You
cannot parse and stratify justice, else it is no justice at all.
• Twenty years ago, Washington state voters rallied behind an out-of-state interest, an anti-government advocate, and it's amazing, no matter how many times he gets busted for campaign impropriety, he's a conservative so his base loves him. And twenty years ago voters gutted the state's revenue structure. We've been running on cobbled local taxes and fees for years. It has gotten to the point that the legislature is in contempt of court for failing to fund the schools; the present solution in place is to increase education spending less than the necessary amount while dismantling the county tax structure that funds the schools without installing any replacement. So, there's some straightforward classism for you. We keep doing this; twenty years ago we dismanteled the revenue structure without a replacement because rich people wanted to pay less in taxes. Voters never got their thirty dollar car tabs, but threw fits about the condition of the roads after having canceled road maintenance funding. We have the most regressive tax structure in the nation, or close to. It's a sales tax that depends on the poor making and spending enough to finance the rich. Voters rejected a state income tax, with people who would have paid no tax rejecting the measure on the grounds that they want to be rich, someday, too. And the point of this is that there are, indeed, some straightforward class struggle issues that can be resolved simply by fixing the state's revenue structure. In the end, though, fix all that and sexism and racism will still be present. And keep doing that over and over again until you're satisfied with an "economic" justice or equality, and at some point, you're going to have to deal with racism and sexism as classism. Racism is a class struggle. Sexism is a class struggle.
Here is a bit from fiction; there is a reason:
Walking through the filth in the streets made me want to retch, but I hid it. Anyway, we all know Easterners are filthy, right? Look at how they live. Never mind that they can’t use sorcery to keep their neighborhoods clean the way Dragaerans do. If they want to use sorcery, they can become citizens of the Empire by moving into the country and becoming Teckla, or buying titles in the Jhereg. Don’t want to be serfs? They’re stubborn, too, aren’t they? Don’t have the money to buy titles? Of course not! Who’d give them a good job, seeing how filthy they are?
(Steven Brust)
He's talking about a fantasy society, obviously, but this argument has been used against pretty much any ethnic minority. But a majority? We have EF's "economic justice" and your attempt to separate sexism and racism from classism in pursuit of "economic equality", and the reason we will be able to recite the blame game against women once we've achieved that "economic" justice and equality is, hey, look at her, she's behind even in this time of economic equality and economic injustice. Just like a woman, right? All we ever did was disdain her in school, meddle with her birth control, civil rights, and workplace opportunity, treat her like a criminal when someone else committed a crime against her, and refuse to allow her to be in control of her own self—even to the point of forcing her to carry and bear a child—and none of this, apparently, has anything to do with "classism" or "economic equality"?
Your focus on the discriminators is only surprising for being so unsurprising.
No, really, I would have thought there was some manner of limit.
____________________
Notes:
Brust, Steven. Yendi. New York: Ace, 1984.