1] There is no such thing as an atheist movement. Every atheist comes to their own personal conclusion for their own personal reasons.
This is a weird trope among evangelical atheists. I mean, somewhere in the last handful of years there is a discussion in which an atheist tried to deliver the line that there is no atheist movement at a time when news articles circulated regarding atheistic congregations coming together, and even discussing fundraising and fellowship; also, someone made a neat logo that looked kind of Star Trekkish. And, you know, I get it: Dude, here, isn't part of that; still, he can't tell me it doesn't exist.
Seriously, Ron Reagan was on msnbc, today, talking to Chris Matthews about politics; I'm not going to knock his FFRF adspot, Dave, but apparently you would.
I think more practically, evangelical atheists should be more careful, then, about using plural or collective terminology; if one attempts to speak for more than oneself, others might eventually start perceiving what one says according to the prospect of some collective repeatedly referred to.
And then there is this; I honestly don't get it. The number of people who don't seem to know about their own identity-politic community is curious; to the other, I'm not up on every last queer turn, either. But it's true, it's difficult to imagine evangelical atheists being so unaware of the term used to describe Dawkins, Harris, Hitchens, and Dennett, originally, and later a larger collection of activists including Ayaan Hirsi Ali, Dan Barker, James Randi, and Stephen Fry, among others. Bill Maher's name is included in
Nathan J. Robinson's↱ 2017 scorch of New Atheism:
As a brand, "New Atheism" has become toxic. For the past few years, article after article has bashed New Atheists for their arrogance and ignorance. The strange aspect of the critiques, however, has been that so many of them come from people who seem to be roughly aligned with the secular left. It's not Christianity Today or The Zoroastrian Journal going after New Atheism, it's Salon, Jacobin, The Guardian, and The Baffler. The very people who most vocally hate the movement are the very people one would expect to be most sympathetic to its core philosophy of rationality and skepticism: after all, how many Young Earth Creationists are there on the staff of these magazines? How many Salafists?
Scott Alexander, in wondering why New Atheism has become such a widely-detested failure, suggests that it was because New Atheists were telling cosmopolitan liberal types what they already believed, and doing so very annoyingly. But as Alexander admits, this can't be a complete explanation: The Nation, too, spends much of its time telling cosmopolitan liberal types what they already believe, often annoyingly, and it hasn't been met with the same kind of revulsion. Why, alone among the values of Blue America, has atheism seen a backlash?
It's not as much of a puzzle as Alexander thinks, though. The progressive critiques of New Atheism are mainly founded in the New Atheists' violations of other left-wing values. New Atheism is attacked not solely for being arrogant, but for putting this arrogance in the service of right-wing tendencies like sexism, hawkishness, and bigotry against Muslims. And because leftists believe that holding prejudiced beliefs about women and religious minorities is fundamentally irrational, this makes New Atheists not just obnoxious, and not just right-wing, but also hypocritical: they state that they are committed to reason, logic, and evidence, yet they pervert the meaning of these terms by using them to describe ideas that are not reasonable, logical, or evidence-based.
One need not like Robinson's critique; that's not my point. It's just that it's always really strange, to me, when a vocal advocate does not seem to know what goes on in the relevant advocacy community. Earlier this year,
Jacob Hamburger↱, reflected:
Part of the explanation for this shift has to do with internal divisions within the atheist community itself. In the early 2010s, New Atheism was less in the headlines than it had been during its heyday. But at the conferences where the surviving New Atheists spoke and on the online forums where their books were debated, shouting matches regularly broke out over accusations that they were Islamophobic apologists for American empire. In addition, the 2010s also saw an increasing number of polemics concerning sexism within the atheist community, starting with a 2011 episode known as "Elevatorgate," in which the feminist vlogger Rebecca Watson complained of being propositioned in an elevator late at night during an atheist convention, only to be scolded online by Dawkins that women have it far worse under Sharia law.
These kinds of incidents produced a schism among prominent atheists. On one side were proponents of an atheism explicitly tied to progressive values, such as the biologist PZ Myers, the "atheism plus" movement, and media figures like The Young Turks' Cenk Uygur and Kyle Kulinski. On the other were most of the prominent New Atheist celebrities—including Harris, Dawkins, Michael Shermer and Dave Rubin, a former employee of The Young Turks—who felt that the emphasis on feminism, diversity and anti-imperialism distracted from the fight against religious extremism.
During this same time, some fans of New Atheism began to flirt with aspects of the growing online far right, posting in forums such as r/atheism on Reddit. Though the alt-right includes a spectrum of views—from white nationalists and neo-Nazis to extreme anti-feminists and right-wing internet trolls—the rejection of liberal sensitivity and "political correctness" is a thread that runs through most of them. Many New Atheists would deny sympathy with the most extreme versions of those views, but there has nonetheless been voluminous commentary on the overlap between the fans of Harris and Dawkins and those of the "alt-light," made up of self-proclaimed "provocateurs" who delight in riling up their liberal adversaries. In 2017, the repentant liberal atheist Phil Torres went so far as to conclude that New Atheism had undergone a "merger" with the alt-right.
Again, you don't have to agree with New Atheism, the label, the historical critique, or anything else; however, the idea that you never heard of New Atheism, however, rings ... strangely.
2] It is as significant to say there exists sexism within the group of blue-eyed people. Unless you think there is a correlation between sexism
and specifically atheism. If so, I'd be curious as to the relationship you see.
There really isn't much mystery that "atheism" is often presented as an enlightened identity politic in online circles, and between any given failure of that enlightenment to show itself, to the one, and the frequency of coincidence with
unenlightened prejudice, including misogyny, there is this: When a single man tells a woman he meets and is chatting along nicely with that he is an atheist, there are many women who will start paying close attention to what that means. And while it feels hazardous to even attempt to describe the absurdity of irony, here, there comes a point at which complaint about those alarms she hears ring hollow if your personal conclusion for your own personal reasons is that what other atheists say or do has nothing to do with you.
I can't guard against every queer goofball. Or every leftist nutjob. There's no magick I can perform that will exorcise supremacism from every last person who claims politics and aesthetics overlapping my own. To the other, it would seem problematic to pretend those aspects did not exist. Or, perhaps, what constitutes reasonable accommodation for atheism?
Then again, sure, I can tell you atheism has nothing to do with misogyny in and of those two ideas, themselves; however, the ideas do not, in living practice, remain so isolated. Because, y'know, whether it's just getting together for a bite out, or catching a show, or hooking up later, or maybe even seeking a life partner, if her prior history is marked with a strong correlation between atheism as an identity priority and the presence of misogyny, then yes, the statement that he is an atheist can easily set off alarms. It's been going on for a long time;
Mark Oppenheimer↱, in 2014, recalled episodes over the course of decades. And the day before him,
Phil Plait↱ noted:
Sexism and misogyny had been brewing in the atheist and skeptical movements for some time but exploded when Rebecca Watson brought attention to them, and people were further polarized after Richard Dawkins made his "Muslima" comments in response. That was years ago, and things are no better … as we've also seen in so many other online communities as well.
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Notes:
Hamburger, Jacob. "What Was New Atheism?" The Point #18. 2019. ThePointMag.com. 17 May 2019. http://bit.ly/2Weq27K
Oppenheimer, Mark. "Will Misogyny Bring Down The Atheist Movement?". BuzzFeed. 11 September 2014. BuzzFeed.com. 17 May 2019. https://bzfd.it/2Q9uv6h
Plait, Phil. "Harassment as Art". Slate. 10 September 2014. Slate.com. 17 May 2019. http://bit.ly/2VMuueI
Robinson, Nathan J. "Getting Beyond 'New Atheism'". Current Affairs. 28 October 2017. CurrentAffairs.org. 17 May 2019. http://bit.ly/2WSnJV0