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Madanthonywayne said:
Is that your sincere belief?
Actually, it's demonstrable.
Consider this:
"Republican Senate hopeful Ken Buck in Colorado explained his opposition to abortion rights by comparing pregnancy to cancer, which is why he doesn't think a woman should 'be in control of her body.'"
―No one is saying a woman should not have control of her body, but rather that at some point the rights of the unborn baby must also be considered.
Really, you do this quite a bit. It's one of your defining hallmarks. Just a bit late, you come in and state the opposite of the record, without ever referring to, rebutting, or otherwise addressing that record.
I always like the bit where you come out the Monday after a weekend scandal has been defused and announce the scandal like it's new.
Anyway, as for the rest of it:
You're equating the beliefs of millions of People with magical leprechauns? Not your best argument.
You're ignoring the comparison that they're both unsubstantiated. Well, sort of.
Well, there you go. Sincere beliefs are the reason he thinks he should be given a new trial, in order to be convicted of a lesser charge and serve less prison time.
The pro life position is not arbitrary. It has a long history and is rooted in thousands of years of religious teaching.
I would ask that you (A) read Blackmun's opinion for
Roe v. Wade with special attention VI, in which the Court reviews the history of the abortion question, (B) find the source documents making your point that apparently nobody else has come up with in the last forty years, and thus (C) show both how your assertion is true and the Supreme Court is wrong.
The reality is that LACP—life at conception personhood—is a very new standard compared to the historical record.
And when it comes to the anti-abortion argument? Trying to get people to make an affirmative rational assertion in support of LACP? Well, pulling teeth is perhaps a bit wizened; convince a patient to let you stick a red-hot needle into his eye. You'll have an easier time of it than you would getting the advocates of LACP to say what their policy actually means instead of what it doesn't.
Religion aside, life clearly begins at conception and the precise definition of what constitutes a human being is a philosophical question upon which reasonable people can disagree.
Religion aside, I destroy human life every day when I clip the dead skin off my fingertips, and accidenally remove some living cells.
Now here's the thing: The reason I make that point is that I'm refusing to allow this particular classic sleight of rhetoric.
Life is one thing.
Personhood is another. You do not get to conflate the two. Indeed, I've tried discussing personhood and its implications, but people seem to think that considering the implications of personhood is extraneous. I can't recall the number of people I've encountered in these discussions who find the idea of equal protection under the law for an unborn "person" ridiculous for being too complicated, and that's just the anti-abortion people who insist the fetus is a person.
As a side note, while I can't find
your contribution to that rejection of equal protection for the unborn because, frankly, there are so many damn abortion threads in recent years, I
did come across a necessary update:
"I predict that Ms Bei Bei Shuai (the Indiana woman whose child died shortly after being born due to her suicide by rat poison attempt) will ultimately be exonerated and her case will set a precedent in Indiana that will protect woman in the future."
(Madanthonywayne, June 26, 2011)
For reasons of
"evidentiary rulings that would have made our case difficult to proceed", the prosecutors changed tack and charged her with criminal recklessness; her lawyer told her to plead out.
Oh, that evidentiary ruling that screwed up the prosecutors? They couldn't prove their accusation that Shuai killed the baby with rat poison because they based their charges on an insufficient autopsy.
In other words, they weren't ready to let go despite having no case. (As I recall, we had a cultural dispute in that discussion; again, this would not have happened in my corner of our society.)
Even that is arguable. Are you forgetting that at least half of the babies aborted are female? The majority, in many nations.
Straw man. In order for that point to carry weight, we must concede the personhood argument.
Furthermore, regardless of the sex of the organisms inside the mothers, there are the mothers themselves. I can confidently say that mothers are overwhelmingly, perhaps even universally, female.
Do you see the problem? You're appealing to accept a disputed thesis in order to make a point that ignores the greater number of women so that you might frame anti-abortion as a feminist issue.
Your characterization of the beliefs of pro-lifers as some arbitrary and fleeting fancy they came up with on a whim is disingenuous at best.
So you say, but can you demonstrate that?
You keep equating the views of pro-lifers with a belief in leprechauns or the ravings of a madman.
The thing is that you, like many people, are afraid to follow a logical consideration through to its conclusion. Really, what are you afraid of with that question? It
is, in fact relevant. Or do you already know that, and where it's going, and just don't want to answer?
You are forgetting that the idea that a fetus becomes a person only after passing thru the birth canal is no less arbitrary.
You know, you're absolutely right. Wow, I'm glad we got that cleared up. Let's go have a beer, and maybe even catch a flick. I hear they're showing Browning's 1931
Dracula, with Bela Lugosi playing the overgrown fetus.
No, really, dude. I mean, you know, the fetus feeds on the mother's blood via the umbilical cord. Just like Dracula.
And don't bother trying to define the difference betweeen the biological delivery systems of that blood; you've already said the difference is arbitrary.
Or ... would you like another shot at that anemic rubber-glue stunt you just blew?
Indeed, Peter Singer has argued that the right to abort a pregnancy should extend for a month or two after birth.
I hear more about Peter Singer from conservatives complaining about him than I do from Peter Singer or his supporters. Still, though, it's a philosophical argument, and philosophical arguments of that scale are necessarily difficult. Think about the idea of late-term abortions. When we move beyond the hyperbole of the anti-abortion movement, we find that late-term abortions are most often crises of medicine and conscience.
There might come a time when I find a need to dissect his larger argument, but it means nothing to me in any effective way; it will become much more relevant when we become a euthanasia society.
But to combine the two, I think back to the heart-wrenching stories from women who had late-term abortions. Like
finding out late in pregnancy that the fetus suffers severe chromosomal problems.
So consider that, if they did not abort, the baby is born, and how long before it dies? What are the expectations of quality of life and suffering? I don't look forward to tossing that coin, but in my considerations of euthanasia, I am uncertain how the infant's right to life plays in.
Alright. Perhaps my statement was too strong. No reasonable person is saying that women should not be in control of their own bodies.
Depends on your definition of reasonable, but here's a fun little side issue.
• These "unreasonable" people and arguments exist.
• Pro-choice
must at some point address this.
• The rest of anti-abortion resents the fact that pro-choice is addressing the argument, complains that, "We're not all terrorists", or whatever.
―Consequence 1: The inclusion of these unreasonable people and arguments is held not against anti-abortion, but pro-choice.
―Consequence 2: Anti-abortion advocates who disdain address of terrorism and other extremism are happy to enjoy the gains won thereby.
Look, I can certainly agree with you that people like Ken Buck are unreasonable, but that also offends the anti-abortion movement.
And I admit, personally, this is a bit puzzling. In what other argument do things go that way? Hence, I would like your answer to the bank robbery question.
Meanwhile, yes, you have made unsubstantiated assertions about the long history and roots of religious teaching in the abortion issue and arguing that the presence or lack of a specific biological connection to another human being by which one draws sustenance from the other's blood is an arbitrary distinction.
Lastly, while I would note that it's true that reasonable people can disagree, that is something of an empty statement if the disagreement stems from unreasonability.
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Notes:
Blackmun, J. Harry. "Opinion of the Court". Roe v. Wade. January 22, 1973. Legal Information Institute. January 30, 2014. http://www.law.cornell.edu/supremecourt/text/410/113#writing-USSC_CR_0410_0113_ZO
Associated Press. "Bei Bei Shuai Pleads Guilty In Baby's Death". The Huffington Post. August 2, 2013. HuffingtonPost.com. January 30, 2014 http://www.huffingtonpost.com/2013/08/02/bei-bei-shuai-guilty_n_3698383.html
Coll Jr., J. Peter and Linda A Rosenthal et al. "Brief of the Institute for Reproductive Health Access and Fifty-Two Clinics and Organizations as Amici Curiae in Support of Respondents in Gonzales v. Planned Parenthood Federation of America, et al., No. 05-1382, and Motion for Leave to File Brief Out of Time in Support of Respondents in Gonzales v. Carhart, et al., No. 05-380". September 20, 2006. NIRHealth.org. January 30, 2014. http://www.nirhealth.org/sections/howwepartner/documents/amicus-brief-womens-stories.pdf