Lunatic Fringe taking over?

Sorry, no. You seem to be just restating your previous position, with which obviously I disagree, for the reasons I have tried to explain. I believe these reasons will be clear enough to most readers of this thread and I'm content with that, even if it leaves you unsatisfied.

No?

So...contentment and satisfaction are what you seem to think are the results or rewards of a "good discussion"? The feelings of contentment and satisfaction would seem to be the results or rewards of thinking that one had won an argument - which seems to conflict with your previous statement :
It looks to me as if you may possibly be under the impression that I am arguing with you, which in fact I have no wish to do.

So...?

If you want to move the discussion forward, that, for me will entail you explaining to me - in connected sentences written by yourself - what it is about my approach you find unpersuasive, and why.

I have yet to fully understand your position, primarily because of your somewhat ambiguous statement from your Post #92 :
This is very much the way I would see it, I think.

Which is why I asked for clarification by Posting the following questions :

So...is that the way you see it?

Or...is that the way that you would see it?

Or...is that the way that you think that you would see it?

If you do not care to move the discussion forward, then you are in no way obligated to do so. But until you clarify your position or approach, I will not be able to discern whether or not your position or approach is persuasive or unpersuasive.

BTW, who else could be or would be writing my sentences?
 
ex-chemist/dmoe:

This discussion seems to be drifting off topic, and seems more relvant to a prior discussion

The Title of this Thread and the Topic of this Thread is :
Lunatic Fringe taking over?

I proposed that the seeming :
...rather large influx of pseudoscience infiltrating the science sections of the forum
...may be the result of what N. David Mermin seemed to describe as :
N. David Mermin/ehu.es/aitor/irakas/mes/Reference/mermin.pdf said:
...our habit of inappropriately reifying our successful abstractions...
- the ^^above quoted^^ from : http://www.ehu.es/aitor/irakas/mes/Reference/mermin.pdf

I fail to see how discussing N. David Mermin's article :
...seems to be drifting off topic, and seems more relvant to a prior discussion
 
Yes they are just philosophical thoughts, but I do feel scientists need to stand back every so often and think such thoughts. See my other post in response to DMoE for a development of this.

I don't think they are silly questions, though in the end my view has always been that what we call "real" is what SEEMS to be real to us - what other useful definition of "real" is it possible to have? But the more indirect the evidence, the less confidence we should have that our perception of that "reality" is accurate or complete.

Any inference on my part about anything being silly, was in reference to the Universe being a hologram... :)
I find that idea as crazy...but that's just me.....


By reading Post #94, there still appears to be Posters that have yet to realize how reifying abstractions can be a bad habit - or even the difference between physical reality and abstract theoretical models, constructs or ideas.

Oh, I agree wholeheartedly! Reification is more than a bad habit.....It's more delusional. Some people see reality in Leprachauns, fairies, goblins, etc.....I'm sure we both agree that this is more delusional than a bad habit.
But you seem to be implying something else with regards to scientific concepts that may not be physical....
Let me ask you a few questions....
Do you regard space/time as real?
If you do not regard space/time as real, can you explain the findings of GP-B for me please?
How about space?...and time?
Don't these two non physical abstractions affect us in everyday life?
Isn't time is a measurement of change that takes place in what we call space?
Do not the series of changes that makes up your life happens over time and in space?
Do we not have to make allowances in GPS Sateliites to allow for time dilation?

Have you ever swung a bucket of water around in a circle, without any of the water coming out?
You do know that this is due to the equivalence principle, a key concept in Albert Einstein's theory of GR, which states that gravity working in one direction is equivalent to acceleration in the other.
Have you ever used an elevator??
If you have you will have noticed that when it is ascending feeling of increased gravity is felt.....and vice versa, when descending, a feeling of decreased gravity.
Did you know that this is again the equivalence principle in action and means that gravity affects measurements of space and time, warping space/time itself?
Final question, what scientific entity/model/abstraction, do you see as an example of reification by some here?

None of these abstract concepts appear to be physical, but yet [as per my first question] what was the effect GP-B was measuring?

Like I say, it's a philosophical argument [nothing too wrong with that] put in your link, and illustrates the basic undecidedness that philosophers have on the subject.
But if you dare ask a working scientist, at the coal face [and as exochemist has alluded to] they will tell you how real these entities are.

Just because something cannot be seen or felt, and may not have apparent physical form, does not mean it is not real, and believing the entities I have mentioned to be real, in no way invokes the bad habit of reification you speak of.
 
Any inference on my part about anything being silly, was in reference to the Universe being a hologram... :)
I find that idea as crazy...but that's just me.....
it's no crazier than believing inanimate matter becomes alive and develops a consciousness or believing in an intelligence without substance.
in my opinion both of them are whacko concepts.
 
it's no crazier than believing inanimate matter becomes alive and develops a consciousness or believing in an intelligence without substance.

Well, you'd be right if there wasn't at least some cursory understanding of how the mechanics of life work and why life would develop intelligence. As to life forming complexity out of the basic elements of the universe, we have a giant sun with millions of terawatts of energy and the lovely, lovey carbon atom to thank.

Re: "inanimate matter becomes alive and develops a consciousness or elieving in an intelligence without substance."

Non sequitur fallacy.

~String
 
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As can be gauged in my rather lengthy post 105 [lengthy for me anyhow] I see this reification as somewhat of a furphy and another philosophical storm in a tea cup.


http://en.wikipedia.org/wiki/Reification_(fallacy)
Criticism[edit]

Brandon Watson has attacked the fallacy of reification as not being an actual fallacy, but rather a piece of "philosophical folklore", which is either false or else so vague as to be useless.[7] Watson traces the origin of the "fallacy" to John Stallo's philosophy of physics, and more recently to the logical positivist Morris Raphael Cohen.
 
This discussion seems to be drifting off topic, and seems more relvant to a prior discussion

Thanks, Trippy.

It's probably hopeless though. Some Sciforums threads appear to be exercises in free-association. They meander from topic to topic. (That's another way that they differ from university class discussions, a point that's relevant to the thread's long-forgotten original topic.)

I tuned away from this one when it was hijacked and haven't been paying very much attention to it since.
 
As can be gauged in my rather lengthy post 105 [lengthy for me anyhow] I see this reification as somewhat of a furphy and another philosophical storm in a tea cup.


http://en.wikipedia.org/wiki/Reification_(fallacy)
Criticism[edit]

Brandon Watson has attacked the fallacy of reification as not being an actual fallacy, but rather a piece of "philosophical folklore", which is either false or else so vague as to be useless.[7] Watson traces the origin of the "fallacy" to John Stallo's philosophy of physics, and more recently to the logical positivist Morris Raphael Cohen.

So, who is "Brandon Watson"?

And, does someone attacking the "fallacy of reification" as not being an "actual fallacy" - in any way reflect on whether or not reification itself is an actuality?

exchemist, pointed the "Criticism" out more than two days ago, in his Post #92.

paddoboy, have you completely read and fully understood N. David Mermin's article : http://www.ehu.es/aitor/irakas/mes/Reference/mermin.pdf ?

Going by Post #94 - it would seem that there are Posters who are not quite sure what refying abstractions actually entails.

The following quote is from N. David Mermin's article (Bold by dmoe) : What's bad about this habit : http://www.ehu.es/aitor/irakas/mes/Reference/mermin.pdf
N. David Mermin said:
Space and time and spacetime are not properties of the world we live in but concepts we have invented to help us organize classical events. Notions like dimension or interval, or curvature or geodesics, are properties not of the world we live in but of the abstract geometric constructions we have invented to help us organize events. As Einstein once again put it, “Space and time are modes by which we think, not conditions under which we live.”
- the ^^above quoted^^ from : http://www.ehu.es/aitor/irakas/mes/Reference/mermin.pdf

paddoboy, do you consider "Brandon Watson's Criticism" or opinion to hold more validity than the opinion of Albert Einstein?

Do you suppose that a Poster would ever start a Thread Titled : "Why Brandon Watson will never be wrong"?
 
So, who is "Brandon Watson"?

And, does someone attacking the "fallacy of reification" as not being an "actual fallacy" - in any way reflect on whether or not reification itself is an actuality?

exchemist, pointed the "Criticism" out more than two days ago, in his Post #92.

paddoboy, have you completely read and fully understood N. David Mermin's article : http://www.ehu.es/aitor/irakas/mes/Reference/mermin.pdf ?

Going by Post #94 - it would seem that there are Posters who are not quite sure what refying abstractions actually entails.

The following quote is from N. David Mermin's article (Bold by dmoe) : What's bad about this habit : http://www.ehu.es/aitor/irakas/mes/Reference/mermin.pdf

- the ^^above quoted^^ from : http://www.ehu.es/aitor/irakas/mes/Reference/mermin.pdf

paddoboy, do you consider "Brandon Watson's Criticism" or opinion to hold more validity than the opinion of Albert Einstein?

Do you suppose that a Poster would ever start a Thread Titled : "Why Brandon Watson will never be wrong"?



Who the bloody hell is David Mermin???
Why havn't you answered the many questions I have asked of you in post 105?
I believe reification is a storm in a teacup and not applicable to the non physical realites of which I have spoken in 105...Do you disagree?
Why? Please explain yourself?
 
paddoboy, do you consider "Brandon Watson's Criticism" or opinion to hold more validity than the opinion of Albert Einstein?

Do you suppose that a Poster would ever start a Thread Titled : "Why Brandon Watson will never be wrong"?



Reaification is a philosophical concept.
Albert was a Physicist and of course the "will never be wrong" thread was obviously in relation to SR/GR
That of course stands.
Brandon Watson's criticism I'm not that concerned about.
David Mermin's reification philosophical rant, I'm not that concerned about.
 
Reaification is a philosophical concept.
Albert was a Physicist and of course the "will never be wrong" thread was obviously in relation to SR/GR
That of course stands.
Brandon Watson's criticism I'm not that concerned about.
David Mermin's reification philosophical rant, I'm not that concerned about.



Interesting aside after doing a bit of research.....David is a physicist [retired] while Brandon is a current Professor of philosophy
ASSOCIATE PROFESSOR OF PHILOSOPHY
Rio Grande Campus
http://www.austincc.edu/philosophy/faculty.php


Now if we raise the "appealing to authority" argument, it is seen that it is rather fallacious in referencing David in a philosophical debate when he is a physicist.
Brandon of course is well within his authoritive domain to expertly comment.

Not that I'm to concerned either way. My Interest is in the hard science and the scientists at the coal face.

Science is what you know. Philosophy is what you don't know.
Bertrand Russell (1872-1970) English philosopher, mathematician.
 
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