Never said they couldn’t.
Good. Since we are in agreement about that, you will also agree that it is possible to believe in a God that isn't real. Right?
Some form of understanding has to be be present in order to believe. Otherwise it’s not a belief.
A belief is a conviction that a claim is true or that a state of affairs exists.
I think I can agree that "some form of understanding" of the particulars of the claim or the state of affairs that is the subject of the belief is necessary to hold a belief about the claim or state of affairs.
"Some form of understanding" is very non-specific, however. What are you trying to get at, exactly? Got any examples?
Do you think belief is purely abstract?
I don't know. What does "purely abstract" mean?
Perhaps you can give me an example of something that is purely abstract, something that is abstract but not purely abstract, and something that is not abstract?
Do
you think that belief is purely abstract? And why does it matter whether it is purely abstract or not?
How do they become convinced if not through understanding (even if they are mistaken)?
All sorts of reasons. Perhaps a friend told them and they trust their friend. Perhaps the belief "feels right" to them. Perhaps the belief fits neatly into a web of their preconceptions, filling a belief-sized hole in their heart.
People believe all kinds of things they don't understand.
I agree that we can find ourselves in the position of “wanting to believe”, but that only strengthens my point.
Remind me what your point was, again?
We can’t just believe something because we want to, there has to be good reason to convince us.
Not necessarily good reason. We can become convinced of lots of things for lots of very poor reasons. In fact, when the "want to believe" factor is in play, we're more in danger of becoming convinced by poor reasons - or of becoming convincing in the absence of any reason (e.g. purely due to emotion).
Belief is not abstract, it impacts our lives.
That answers my question above. You don't think belief is "purely abstract". You don't think it's "abstract" at all, apparently. What do you mean by "abstract"? Do you just mean "irrelevant to our lives"?
I think I can answer your question then, using your terminology. I agree with you that belief is not "purely abstract", because I agree with your that beliefs impact our lives.
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We seem to have drifted quite a long way off topic. Shall we make our way back to the thread topic?
We were talking about evidence for God, if I recall correctly. I commented on your top three. How do you respond?