Could our actions be decided by our conscious mind?

Speakpigeon

Valued Senior Member
Thank you to discuss the following argument, its two premises and its validity.
Premise 1 - For all we know, somebody's conscious mind may be the state of a group of neurons in this person's brain;
Premise 2 - What somebody does is determined by the state of a group of neurons in this person's brain;
Conclusion - Therefore, for all we know, what somebody does may be determined by the conscious mind of this person.
EB
Thank you to restrict yourself to facts and logic.
EB
 
We can test this: we can compare the behavior of someone when conscious of a prompt event and when unconscious of it.
Distracted drivers, for example - do they react the same to registered stimuli in their visual field when unconscious of them?

(btw: not the state of the neurons - the status of the firing patterns, the patterns of neural activity. The neurons are two or three levels down in the substrate hierarchy).
 
We can test this: we can compare the behavior of someone when conscious of a prompt event and when unconscious of it.
Distracted drivers, for example - do they react the same to registered stimuli in their visual field when unconscious of them?
So you're not even prepared to answer a logical question? What you say here is beside the point.
So, let's compare the behaviour of someone who is conscious with the behaviour of someone who isn't. Yes?
(btw: not the state of the neurons - the status of the firing patterns, the patterns of neural activity. The neurons are two or three levels down in the substrate hierarchy).
Sorry, I didn't say as you suggest "the state of neurons".
If you can't even read and quote the OP properly, don't expect to be able properly to address the question that's being asked.
And logically, the state of a group of neurons includes firing patterns and patterns of neural activity.
Also, it's not "status". It's "state". The premise is that the conscious mind is literally the state of a group of neurons. That's the OP. So, can you answer the OP as it is?
EB
 
I think it would be logical to state that consciousness is required for a decision to be made.
No, it wouldn't be.
It would be a possibility and a logical one, yes, but no, it wouldn't be logical to include it in the premises. Feel free to believe that consciousness is required for a decision to be made but, first, it's not my argument and it has nothing to do with it, and, second, there's nothing logical in this belief. In other words, for all I know, consciousness is not required for a decision to be made. The OP argument is based on premises that as far as I can tell we should all agree on from a rational point of view. If you think not, please explain.
EB
 
For the question to make sense you need to drop the "for all we know" from the first premise.
as for the rest I'll leave that up to those who can be confident that a group of neurons may be responsible or not.
 
So, let's compare the behaviour of someone who is conscious with the behaviour of someone who isn't. Yes?
No. Reread please. "We can test this: we can compare the behavior of someone when conscious of a prompt event and when unconscious of it."
Sorry, I didn't say as you suggest "the state of neurons".
If you can't even read and quote the OP properly,
I used the quote function, and your post remains unaltered - with "the state of a group of neurons" repeated therein. Your words.
And logically, the state of a group of neurons includes firing patterns and patterns of neural activity.
Nope. You are confusing substrate with pattern - they occupy different logical levels.
Also, it's not "status". It's "state". The premise is that the conscious mind is literally the state of a group of neurons. That's the OP. So, can you answer the OP as it is?
Will you make up your mind? I posted about the state of the neurons - the neurons at issue, the "group" as you referred to them. ("(btw: not the state of the neurons - the status of the firing patterns, the patterns of neural activity ") My point is that the state of those neurons - the ones you are talking about - is not at all the same thing as the patterns formed in their firing. Those patterns are entities in their own right. Their substrate is of minor concern in a discussion of consciousness.
 
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For the question to make sense you need to drop the "for all we know" from the first premise.
I certainly don't feel like it.
I can try to rephrase Premise 1 just for you: There is nothing that we know which would exclude the possibility that somebody's conscious mind be the state of a group of neurons in this person's brain.
Still, you could try to explain why you think that the "for all we know" makes the question meaningless.
as for the rest I'll leave that up to those who can be confident that a group of neurons may be responsible or not.
The hypothesis that somebody's conscious mind is most likely just the state of a group of neurons in this person's brain seems to be the only hypothesis that could make sense from a scientific point of view. Not that it should be necessarily true, but if you have to start from somewhere, this seems to be the most reasonable place to start from.
EB
 
No. Reread please. "We can test this: we can compare the behavior of someone when conscious of a prompt event and when unconscious of it."
Then explain ow it's would be relevant.
I used the quote function, and your post remains unaltered - with "the state of a group of neurons" repeated therein. Your words.
No, you didn't use the quote function and of course my post remains unaltered. So what?
I said "the state of a group of neurons", but you suggested I had said instead "the state of neurons".
Making a simple mistake is acceptable. Trying to deny an obvious mistake is just a waste of everybody's time.
Nope. You are confusing substrate with pattern - they occupy different logical levels.
I'm not confusing anything. I meant what I said, which is that for all we know the conscious mind may be just the state of a group neurons. If you disagree, please provide an argument. Just claiming that I am confusing something is again just a waste of our time.
Will you make up your mind? I posted about the state of the neurons - the neurons at issue, the "group" as you referred to them. ("(btw: not the state of the neurons - the status of the firing patterns, the patterns of neural activity ") My point is that the state of those neurons - the ones you are talking about - is not at all the same thing as the patterns formed in their firing. Those patterns are entities in their own right. Their substrate is of minor concern in a discussion of consciousness.
What substrate? There's no question of substrate in my OP. I'm talking about the state of a group of neurons.

OK, I think I have enough of you. Nothing you say here is even remotely in line with the basic facts of what I said in the OP. There's just not the minimal conditions to have any serious debate.
EB
 
I can try to rephrase Premise 1 just for you: There is nothing that we know which would exclude the possibility that somebody's conscious mind be the state of a group of neurons in this person's brain.
Seriously?
"There is nothing that would exclude the possibility...." is the premise? Or are we supposed to talk about the state of a group of neurons being linked to the conscious mind.
I am sorry but I would have to go with exchemist. If you write up a premise in such a manner then there is indeed no point continuing the discussion.
 
To try and address the title of the thread. I once gave my dad a flippant answer when I was frustrated and looking for something. He said "stop and think of where you had it last" To which I said: "If I remembered that I wouldn't be looking for them now would I?"
 
Seriously?
"There is nothing that would exclude the possibility...." is the premise?
Yes. What's your problem with that?
Why not try to explain yourself instead of asking perfunctory questions?
Or are we supposed to talk about the state of a group of neurons being linked to the conscious mind.
No we're not. The premise is clear as it is. What is still not clear is the problem you seem to have with it.
The idea that the conscious mind is simply somehow "linked" to the brain is definitely nothing we can exclude but it's not the idea I'm interested to discuss here. And I don't see what could be your problem with it.
I am sorry but I would have to go with exchemist. If you write up a premise in such a manner then there is indeed no point continuing the discussion.
???
That's all you can do? The premise would be so whatever that you can't even get yourself to articulate what you think is wrong with it?! Whoa.
EB
 
The hypothesis that somebody's conscious mind is most likely just the state of a group of neurons in this person's brain seems to be the only hypothesis that could make sense from a scientific point of view. Not that it should be necessarily true, but if you have to start from somewhere, this seems to be the most reasonable place to start from.
While a group of activated neurons may indeed be involved in what someone does they may not be involved in the state of consciousness.
Which part are you seeking to address?
 
To you? What's the point?
Not to me. To everyone around.


Or maybe everyone is going the Trump way these days.
Simple question but no one who posted could articulate a proper view, a critique, an analysis, a discussion. Nothing. Nada. The Big Vacuity of the Modern Mind.
EB
 
That's all you can do? The premise would be so whatever that you can't even get yourself to articulate what you think is wrong with it?! Whoa.
Typically a premise is a test statement of fact.
to wit:
Premise: Consciousness is an outcome of a group of activated neurons.
Premise: What a person does is an outcome of a group of activated neurons.

And then make some sort of discussion/claim based on your premises....
 
It s a bit like saying the following logic stream:
If consciousness is an outcome of a group of activated neurons
and activated neurons are required for doing stuff
then doing stuff is an outcome of consciousness.

then seek to test your logic stream by discussion
 
While a group of activated neurons may indeed be involved in what someone does they may not be involved in the state of consciousness.
Why not? How do you know?
Which part are you seeking to address?
It's a straightforward logical argument. Two premises. Given the premises, one conclusion. You can criticise the argument in two ways. First, you can try to show that the premises somehow don't entail the conclusion. Second, you can try to show that we know that one or the two premises are wrong. However, just making unsupported claims won't do.
EB
 
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