Pandaemoni;1410524I'm not sure what emotion you see in my post. It is a cold hard fact that certain people, living today, are better off (i.e. wealthier) than they would have been but for slavery. It is also a cold hard fact that many Americans are better off today than they would have been had Caucasians not stolen land from the American Indians.
Might makes right. Europeans had guns, Native Americans had bow and arrow, gun beats bow and arrow just like the American bomb beats rocks, or pistols, and just like the nuclear bomb beat Japan. Ethics have nothing to do with acquiring resources, we all know that Europeans did what was rational, which was to take as much land as they needed, by force if neccessary.
The problem is not that they won the war for America, it's how the war was won that makes it unethical. Did Europeans have to commit genocide against the Native Americans to take the land? Absolutely not. A lot of the stuff that went on was just cruel. There were a lot of rapings of women, a lot of violence, the whole smallpox thing that almost wiped Native Americans out entirely.
Wealth created in the past ripples forward in time and has economic consequences on subsequent generations. That's not emotion, that's just the way cash flows work. As I said, figuring our "who has benefited" and "by how much" is next to impossible—it's like trying to count the number of eggs used eggs after you have already baked the cake. That you can no longer count the eggs doesn't mean that the cake is egg-free.
Culture controls time, not wealth. Although wealth does control people. That wealth comes from a culture of capitalism and control, domination is also cultural. Violence and war is also a cultural tradition for solving disputes.
I think we have to solve disputes without extreme violence and figure out how to have bloodless wars.
While it is true that everyone profits from the labor of others, those arrangements are usually voluntary. When I volunteer to work for you, I implicitly give you permission to profit from that work.
When you volunteer to work? What if the situation is, you work or you starve to death?
When you force me to work for you on pain of torture, you lose the moral (and, these days,legal) right to profit from that work. The German government, for example, was forced to pay reparations to Jewish slave labor used during WWII, and I doubt anyone would suggest that that was "wrong" because "hey, everyone profits off the labor of others." Slave labor changes that picture.
Violence is unnecessary to get people to do what you want them to do.
If you have to resort to violence, then your approach is not smart/thorough enough. Currently, almost everyone in the world is doing stuff they don't want to do, and most are not violently forced to do it.
I suspect your real point is that we should just move on because the people living today are not the people ho directly suffered under the American slave system, not that "profiting off of the [slave] labor of others" is perfectly fine. That's a fair enough point, and I agree with it, but it doesn't entirely justify pretending that no one living today receives "benefits" that they would not have gotten but for slavery. Nor does it justify pretending that no one is worse off but for slavery in the past. Pretending is bad. Better to look the facts squarely in the face, place them in their proper context and deal with them, than to ignore them.
No, people today suffered from segregation. I'm saying move on because, most people just don't care about the suffering of others. How long did it take for people to pay attention to genocide in Darfur? It's time we all accept, that there is a deficit of compassion in this world, and that theres not enough compassion to do anything about it. When people decide it's in their best interest economically, then something will be done about it. Unless you can make a case that it's in our economic interest to help people, as a country, it's just not going to happen.
It might happen on the individual level, but you'll have to convince the country that it's wise to invest in development in the ghettos of this country. Because there is no innate reason for people to care about the poor, and if those poor are minorities, and in ghettos, a lot of people simply hate them for existing.
If you ignore the truth, you simply annoy the people who do think reparations are a good idea, and you give the impression that an anti-reparations position is indefensible on the facts.
It's indefensible and it's a bad idea. This is coming from a man of compassion, who actually wants to help people. I think the way to help people is through economic machines, economic organization, economic development, trade, investment, the types of things which attract greedy selfish people who will do whats in their best interest and help others, but who do not actually care about people.
The main problem with reparations is, giving a check from the government is the most stupid possible way to help people, and everyone knows this. Giving land would be better than a check. Giving investment capital would be better than a check. Anything is better than giving out checks.
Secondly, reparations is framed in slavery. Very few people care about that issue today. It's not the 1800s anymore, so how far do you think slavery can go as a political issue? It's a dead issue and it's pointless to live in the 1800s politically.
Finally, reparations are not framed in a reasonable and rational way. If you are a rich white person, why should you care about poor black kids growing up in the ghetto? Now, if you see the potential each one of these kids has to your business, or see each one of these kids as an investment, then it's suddenly in your best interest to educate them, train them, and put them on your workforce.
Now, this is not to say that all rich white people are greedy and selfish, but a lot of people who have a lot of money, are greedy and selfish, and are not going to be convinced out of remorse, or guilt, to do what's in their best interest. You'll have to convince them with math, science, statistics, and facts. You'll have to prove to them that investing in urban communities is in their best interest as an employer, as a businessman, and is also in the best interest of national security and of the country.
The case can be made, that having ghettos in this country is a negative on national security. It does not make any of us safer when we sit back and let places get turned into a ghetto. We can make the case that letting people be jobless, is promoting insecurity, promoting all sorts of things which we don't want promoted. We can make the case that sitting back and allowing or ignoring ghettos, is inefficient, and we can finally make the most important case against it by explaining how it's inefficient use of human resources.
Each human, has a value to a corporation somewhere, thus each human has a value to the economy. By helping the people in your own state, you help yourself. By helping people in your own city, you help yourself. And by helping people in your own community, you help yourself, and it's best if you can help people in a way that increases your profits.
So the real way to fix this problem is to make it more profitable to help people than to hurt people, and that requires in my opinion, inventing social corporations which run tax free. It's partly a problem of organization but it's also a problem of poor framing, and lack of will.
Some people don't care, if you support reparations, you have to accept the fact that some people just don't care and will never care about the poor, unless it's in their best interest. So in this case, emotionalism, and talk about slavery, and appeals to guilt, will get you absolutely no where. You don't make a business deal by trying to appeal to guilt when you are dealing with a successful business partner whom you know does not feel guilt. Instead you appeal to greed, just like how capitalism itself appeals to greed. So get with the program and figure out how to use the power of greed and selfishness for good.