I never didn't care about the victim. The fact that you seem to think one can only care about one or the other (that is, the victim or ensuring equitable enforcement of the law) is your problem.
The problem in this aspect is your shifting focus. Not long ago you were worried about due process for the accused, despite the fact that many of them had personally struggled to avoid due process. Then it was at-will employment, and honestly, why is sympathy for sexual harassment what moves you to suddenly realize how full of shit at-will employment is? No, really, think about it for a moment: Something goes on every day of people's lives, and generally speaking they either don't care or put up with it in the context of futility; but, then, along comes an issue that tweaks their aesthetics, and
this becomes the threshold for asking. No, really: What is anyone supposed to think watching workforces destroyed by at-will cullings, but what makes a worker wonder about why it's so easy to do this is famous men getting cut down for sexual harassment?
And think about your concern for the accused: You couldn't explain what you meant by due process, which did help avoid discussion of what counts as due process, and never really had much to say about the efforts of the accused to escape due process.
For instance, how many reporting processes for what crimes have built-in doubt requiring a worker complaining of harassment to undergo counseling, undertake mediation, sign an NDA, and then go through a cool-down period in order to be certain they really want to complain, and then a bureaucrat decides whether you get a day in court or are shuffled off to administrators with vested interest?
What other crimes?
What's that? What am I talking about? I'm talking about
process.
So when Democratic supporters claim John Conyers was denied due process, they need to explain why he didn't want the due process they want, but some other assertion of due process, instead? Or in Nevada, where an accused Congressman wants the ethics process, and isn't going to run in November; this will effectively bury the claim, and if anyone is ever upset that his reputation is damaged without due process, they will need to account for his effort to hide in process.
So, your due process campaign on behalf of the accused, including the bit about at-will employment, didn't work. The only part of Bells' question I disagree with—
So now you care about the victims?
—is the word "now". It is a perfectly serviceable word, but on this occasion I would propose it is
at least three weeks late↑.
What you're doing ranges somewhere between Godwin's Law and Now-More-Than-Everism. The latter is just what it sounds like, the idea that the the same solution we offered last time is what we need to do this time, and now, more than ever; the archetypal example is Republicans and "tax cuts". The former is an unfortunate marker, but I had occasion to
consider it recently↱ because, well, that sort of stuff is going on in my society, right now. The device we're looking at for the moment has to do with appealing to disparate interests while consistently seeking an outcome, and is generally predictable as a supremacist appeal insofar as any given iteration of supremacism, if entertained long enough, will eventually get around to asserting it.. As relates the Nazis, there was a time when Americans parsed a difference 'twixt Holocaust
denial and
revisionist diminution; the argument quite literally involved the proposition that one hurt the Jews by not accepting that the Jews were exaggerating the Holocaust.
Let me be clear, though: It's not just Nazis. Like I said, it's an unfortunate marker; it literally comes up because revisionist diminution used to be the out, the #notaNazi appeal, the signal that one wasn't dangerous, and, well, that excremental, parsing pretense of safety officially died when a Nazi sympathizer reciting Trump as he went after CNN; apparently he's not actually a Holocaust
denier, but identifies with Hitler and something about how the Holocaust was "exaggerated". It hadn't really come up in my circles, according to that old context, for a long, long time.
In the Gay Fray, some people tried switching from arguing the rights of supremacists to dissent from equal protection to the pretense that we're going too fast, and civil rights will actually hurt gay people so why do you hate gay people by demanding their civil rights? And in that case, it was a classic case of the bully class being cornered and deciding now, as they are about to lose, is the time to stop and talk everything through.
Once upon a time, we stole a lot of money from American tribes on the pretense that it was cruel to let them have their money. Suddenly a bunch of white supremacists were worried about the people of the First Nations: It would be mean to allow those people access to their own money, and why would we want to be cruel to the Injuns?
Do you see how this works?
You literally started a thread about this. Yes, evil will fight dirty; this isn't news. The alternative, then, is what, to slow down and let evil do its work? That's one of the things you just can't seem to make any sense out of, and in large part that is because the issue you are botching isn't actually what you're on about.
And, by the way, Bells can always respond to my questioning the word "now" by simply invoking a different definition, and she will actually be correct, because the word also represents the place of your current tack in the sequence. We can follow this back to
you asking yet again for others to tell you what the solutions are↑, and
watch you tack↑ in response to an answer.
You do realize some have accepted that futility and disruption are your purpose?