Functional to what end?No, you don't float off on a cloud, you are still functional but without the mental attachment to the idea of self.
Functional to what end?No, you don't float off on a cloud, you are still functional but without the mental attachment to the idea of self.
Up to you.Functional to what end?
Up to you.
If you kick out the legs from under an idea--any idea--what remains?Once you say that enlightenment should lead to some specific thing then it's an ideology, and screw that.
Freedom.If you kick out the legs from under an idea--any idea--what remains?
Freedom.
Freedom is a nice idea.Freedom.
But is it real?Freedom is a nice idea.
The problem with freedom is not so much whether it is real or not ... but rather whether it is persistent.But is it real?
We aren't talking about ideas, but freedom from thought.Freedom is a nice idea.
Depends on how you define your freedom. If we cling to those things that are illusory, are we not slaves to our desires?The problem with freedom is not so much whether it is real or not ... but rather whether it is persistent.
I would agree. Accepting that life involves problems might be the first step in accepting one's freedom. Death can be looked at as a problem, or just the flip side of life.In otherwords, once one is "free", what does one do? Often its the case that one goes and enters problems.
Which serves a purpose.The example is there of an elephant that cleanses itself if all dirt by entering a river. But immediately upon exiting the river, they throw dirt and dust all over their body.
Hence the pursuit of illusory desires renders freedom non-persistent.Depends on how you define your freedom. If we cling to those things that are illusory, are we not slaves to our desires?
Yes, if one cannot recognize the inherent problems of a situation, at the very onset, they lack the tools to solve it. Death is the ultimate level playing field of everyone ... so for those who's primary goals lie in honours, wealth, fame etc (ie, the standard means by which the playing field is rendered unleveled), death becomes the ultimate, irreconcilable problem.I would agree. Accepting that life involves problems might be the first step in accepting one's freedom. Death can be looked at as a problem, or just the flip side of life.
The point is not to suggest that elephants would stand to benefit by not dusting themselves off in such a manner. Rather its a metaphor for habitually seeking a degraded state after striving for a higher state. The idea is that a properly acquired higher taste should render the need to go back to a lower taste obsolete.Which serves a purpose.
Go higher or go lower, you're still on shaky ground.The idea is that a properly acquired higher taste should render the need to go back to a lower taste obsolete.
Only inasmuch as the endeavour to go higher also requires that one go lower afterwards.Go higher or go lower, you're still on shaky ground.
Hence the pursuit of illusory desires renders freedom non-persistent.
Yes, if one cannot recognize the inherent problems of a situation, at the very onset, they lack the tools to solve it. Death is the ultimate level playing field of everyone ... so for those who's primary goals lie in honours, wealth, fame etc (ie, the standard means by which the playing field is rendered unleveled), death becomes the ultimate, irreconcilable problem.
The point is not to suggest that elephants would stand to benefit by not dusting themselves off in such a manner. Rather its a metaphor for habitually seeking a degraded state after striving for a higher state. The idea is that a properly acquired higher taste should render the need to go back to a lower taste obsolete.
Compared to what? If there is no ground, there is no altitude.Only inasmuch as the endeavour to go higher also requires that one go lower afterwards.
If we are attached to something that will shortly cease to exist, we have a problemOr possibly we see a problem where none exist.
Degraded states (states where we are attached to things that will inevitably cease to exist) are not conducive to freedom. Given that material things (like wealth) will inevitably cease to exist, being a (material) beggar is not a degraded (nor an elevated) material position. It is merely a material position. If someone is described as a spiritual beggar (ie, bereft of any clue in spiritual life), that case may be different.The degraded state is possibly where we find our freedom. Should I judge the state of the beggar in relation to my own? Who's right?
If one is not constantly returning to lower states, the altitude is self evident.Compared to what? If there is no ground, there is no altitude.
If we are attached to something that will shortly cease to exist, we have a problem
Degraded states (states where we are attached to things that will inevitably cease to exist) are not conducive to freedom. Given that material things (like wealth) will inevitably cease to exist, being a (material) beggar is not a degraded (nor an elevated)
material position. It is merely a material position. If someone is described as a spiritual beggar (ie, bereft of any clue in spiritual life), that case may be different.