So typical of today's generation, "We can't wait, we want it now".
You are all speculating on things that you have not experienced. And speculating as if you know or can know by quoting and analyzing translated texts written by people who may or may not have experienced these things.
I wish their was a Zen master there to hit you all with a stick.
You get all the hos.After the death of a person who has attained nirvana, liberation, or perfection, what happens?
You are all speculating on things that you have not experienced. And speculating as if you know or can know by quoting and analyzing translated texts written by people who may or may not have experienced these things.
I wish their was a Zen master there to hit you all with a stick.
In a way I do see it as seeing 'the code' (the actual truth) and turning into this super-being. No longer do you have to deal with the day-to-day drudgery, if you did, then the point of attaining nirvana is meaningless.
Being attatched to a "code" or the attainment of nirvana is a hindrance to the process. Your still feuling your ego by thinking ur going to accomplish something thats going to make everything better. Accept life is suffering and expect nothing else. When joyous moments come your way enjoy, but grasping too tightly will only drive you in the other direction once the moment flees. I don't think you reach Nirvana and are finally finished. I think u continue on the middle path, staying centered, untill we die and finally enter nirvana. We can't understand what we are like after nirvana because humans always project themeselves in2 any void they percieve. Nirvana is the end of rebirth. The scripture is a guide to get there, but not the actual territory u must traverse.
Well i dont want to get into 'my spirituality trumps your spirituality' its not really a competion, as i said its entirely relative to what you choose to take from it.I'm guessing you don't have many spiritual experiences then....your view of spirituality is very different from mine. In the beginning when I first experienced the deepest states of relaxation, I thought that was great, but something still wasn't right, then I experienced the happiness from the brahmarandra (crown chakra), and that was even better, but then I experienced a happiness even greater than all of these, in this state I could even feel that the feeling of from the crown chakra was "not me", hard to explain, but its beyond the greatest feeling
In a way I do see it as seeing 'the code' (the actual truth) and turning into this super-being. No longer do you have to deal with the day-to-day drudgery, if you did, then the point of attaining nirvana is meaningless.
=Kuervo Rugama;1345718]Being attatched to a "code" or the attainment of nirvana is a hindrance to the process.
Well i dont want to get into 'my spirituality trumps your spirituality' its not really a competion, as i said its entirely relative to what you choose to take from it.
I mean, post-nirvana you still have to pay the bills and deal with - stomach aches, and heavy traffic. I guess you can learn to approach these things differently and with more serenity. But nirvana in itself (for me at least) doesnt solve the core problem of being human.
Its like if an ant suddely experienced his consciousness beyond that of an ant and become the whole for a brief while - yes it would blow the ant's mind but hed still have to get on with the business of being an ant.![]()
hmm are you saying post-nirvana type experience you never get angry/upset/pissedoff/disallusioned?Well you may still have to pay bills and go through heavy traffic, but it won't feel bad, its difficult to explain until you experience it. You'll be able to freely do whatever you desire, you'll have the real freedom because the source of suffering is gone forever. So you could change all those bad situations easily and instantaneously.....
hmm are you saying post-nirvana type experience you never get angry/upset/pissedoff/disallusioned?
These scriptures do not seem to agree with what Krishna says.
as evidenced above. such a notion of liberation has 5 or at least 4 categories, according to perspectiveHe describes only one real liberation (the escape from the cycle of birth and rebirth).
"But those who fully worship the unmanifested, that which lies beyond the perception of the senses, the all-pervading, inconceivable, unchanging, fixed and immovable — the impersonal conception of the Absolute Truth — by controlling the various senses and being equally disposed to everyone, such persons, engaged in the welfare of all, at last achieve Me" (BG 12.3-4)
According to Krishna even those who worship Brahm can achieve him...
Well nirvana is just an altered state of consciousness as i see it, its not really something you have to be 'spirtual' to attain.Right...nirvana is the "greatest bliss" as Gautama described it....it is the complete removal of the source of suffering (desperation, craving, attachment), therefore how can you become fearful, angry, upset, doubtful, etc....if the actual cause of all of these things is completely gone?
You will finally be free, free at last, enjoying what you had always been seeking, what you always desired all your life, this is what I call the true purpose of life.....
Unconsciously (or unknowingly) everyone is seeking this freedom, this manifests itself as desires like money for instance, people see money as the solution to all their problems, the freedom from suffering, so they become attracted to it, however in reality the source of suffering has no external cause...after the attainment of money problems will continue to arise, things will go wrong, you will still be able to become angry, fearful, sorrowful, etc....but after the attainment of the highest perfection how can these things exist?
I was not aware of these liberations, they are not mentioned in the BG, or in really any other places, but you are right, devotees will not be interested in these, doesn't really change anything though....its not an idle isolated reference
SB 3.29.13: A pure devotee does not accept any kind of liberation — sālokya, sārṣṭi, sāmīpya, sārūpya or ekatva — even though they are offered by the Supreme Personality of Godhead.
SB 9.4.67: My devotees, who are always satisfied to be engaged in My loving service, are not interested even in the four principles of liberation [sālokya, sārūpya, sāmīpya and sārṣṭi] (sanskrit - sālokya-ādi-catuṣṭayam — the four different types of liberation (sālokya, sārūpya, sāmīpya and sārṣṭi, what to speak of sāyujya), although these are automatically achieved by their service. What then is to be said of such perishable happiness as elevation to the higher planetary systems?
as evidenced above. such a notion of liberation has 5 or at least 4 categories, according to perspective
Right but the point is that achieving Krishna's nature is still possible by other means besides devotion, Krishna considers devotion to be the best way...lightgigantic said:the answer lies in the verses that surround the one you quoted, namely
BG 12.1: Arjuna inquired: Which are considered to be more perfect, those who are always properly engaged in Your devotional service or those who worship the impersonal Brahman, the unmanifested?
BG 12.2: The Supreme Personality of Godhead said: Those who fix their minds on My personal form and are always engaged in worshiping Me with great and transcendental faith are considered by Me to be most perfect.
and
BG 12.5: For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progress in that discipline is always difficult for those who are embodied.
in other words why does krishna declare such a path as more difficult?
I haven't gone a day without having negative thoughts, however I have experienced that different true happiness, difficult to describe.....Well nirvana is just an altered state of consciousness as i see it, its not really something you have to be 'spirtual' to attain.
Given the correct circumstances anyone can have these types of experiences, they seem to be fundamentally hard-wired into us.
The 'freedom from attainment' aspect of it (if that's your bag) is really more a intergrated life philosophy. Im pretty sure the nirvana experience has never been offered up as an all-in-one solution to lifes problems - although i may be wrong, im not 'that' familiar with buddism really, more taoism.
Do you really just 'never' have a bad thought/bad day atall though? im not trying to infer that you dont, i just find it incredibly suprisingly when people claim that theyre free from all suffering.
But this contradicts the views of Gautama Buddha and others...they do not describe it as the void...which is just like deep sleep, rather they describe it as an experience outside of all concievable experience....I am guessing it is like infinity itself...yeah apparently nothing atall and your dead thats it. you dont exist.
thats why me and buddhism dont get along because i dont actually want that, i like living and i like the "eternal struggle cycle" wich is actualy quite enjoyable to me . bunch of buddhist pussies trying to escape the universe with there tails between there legs.
i talk to quite a few buddhists on a regular basis at the shaolin temple, me and the abbot always have a good old debate about existence, my daoist philosophy always kicks his zen ass,
buddhists are cool they are probably the nicest "group/type" of people i have ever come across in this world. but i dont like nirvana i like actualy doing stuff and not bieng non existent, my goal is to convert the abbot so he wont escape and he has to come back and start all over again.
convert a buddhist today! dont let the bastards escape.
peace.