Yes. Because if it was knowledge about the belief that knowledge is a kind of belief and you knowingly went against that knowledge then you would lying.Guess I should've consulted Wikipedia before forming my belief that knowledge is necessary before forming belief. Do you think knowledge about the belief that knowledge is a kind of belief would've made a difference?
Possibly, and also possibly they have been shown to be flawed just as quickly.I'm happy to rock the boat. Not that I have. I'm sure these objections have been raised many times before by others.
I would argue that knowledge can only ever be relative to the assumptions that you work with, that truth is subjective which in turn makes knowledge subjective, which thus removes any need for endless regression.And if a belief CAN be shown to be true, that is a kind of knowledge about the belief that must preexist the belief itself. Otherwise we are left with an endless regression of infinitely nested beliefs about beliefs about beliefs trapped in a sort of solipsist bubble of unknowingness. At some point we must admit that there is a direct knowledge of a state that confirms the truth of our belief.
I guess it is only when you search for knowledge as an objective position that you might come stuck in such infinity.
I'm not saying that you cannot go direct to knowledge, but knowledge is a subset of belief: by forming direct knowledge you automatically form a belief in which the knowledge is encapsulated, which is both true and justified.If the event can be shown to be true, then that entails the ability to directly know this. True belief presupposes an exposedness to a factual state of affairs such that it CAN be known whether the belief is true or not.
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Understanding something presupposes the acquisition of knowledge about something or someone such that it is possible to form true beliefs about it. IOW, my belief is based on an experiential understanding of a situation or of someone. Once again, knowledge first, then belief.
It is not, as you have exampled, always a case of going: "I believe X, I believe it for this reason, now let's go and see if it's true". But whenever you arrive at knowledge, directly or not, it is part and parcel of an accompanying belief and justification.
If you disagree then just try to think of something you know that you don't also believe.