The book 'Fifty Shades of Grey' has sold over 60 million copies.Michael Newton's book , " Journey of Souls " has sold 300,000 copies .
[...] 9. First question now is, is this a valid observation and if yes, what is the reason for it ? 10. So my second question, could it be, that they way we think (in pairs) and build our reality, is a result of our astronomical setup? [...]
There is no sense talking about something that can't be referred to with words.
IMO, cognition of "two" started very early in the evolutionary process of most animals8. With begin of the digitalization it became clear, that you can reduce all kind of information to zeros and ones, again a pair of two, encoding our complete reality (if you follow the assumptions above).
9. First question now is, is this a valid observation and if yes, what is the reason for it ?
I really like this statement as it's making the way our mind is working visible in a very tangible way. Language is always referring to something, if we say "something that can't be referred to with words" we are making a reference again. But it is exactly pointing to the challenge, we have no chance to catch something behind the changing horizon of our language. That's why it's making no sense to consider something behind it as reality.There is no sense talking about something that can't be referred to with words.
I really like this statement as it's making the way our mind is working visible in a very tangible way. Language is always referring to something, if we say "something that can't be referred to with words" we are making a reference again. But it is exactly pointing to the challenge, we have no chance to catch something behind the changing horizon of our language. That's why it's making no sense to consider something behind it as reality.
As a reply to Michael 345:
When we think about how our perception of the world might have developed and with that our mind, would you agree to the statement, that the only way we can perceive reality is through
our eyes, ears, nose ... the sensors our body has ? And that we have the ability to transform and persist these perceptions in our mind in representations of it ?
The mind is working like a mirror and is then able to mirror these representations again. That's why we can think about things we have seen in the past, can create abstractions, reflect these again and so on.
Over time we learned to use our ability to make sound to assign certain sounds to certain representations, we started talking and then again, created a next layer of representation (writing, mathematics as representation of number concepts or spoken words).
But the initial process is completely happening within us, we can either verify these thoughts, pictures etc. then again with our perceptions (eye, ear, mind) or with other human beings, but that's it. And this is done and only possible by (all forms of) language, you can't tell me about any perceptions you have made without using words or signs, and without telling someone, it is only existing as something "perceived" within you.
That's what I meant with "Simplified, the reality we're perceiving (as humans) is an individual construction, verified and aligned with others over long time, driven by evolution and based on language."
There is no sense talking about something that can't be referred to with words.
I am in agreement that language is huge part of the construction process of what we mean by the world or reality.
Can the world exist separately from the cultural software that runs the hardware of our brains? That's a question we have yet to settle. I suspect not.
There is no sense talking about something that can't be referred to with words.
I kind of agree with you, to the extent that language and its associated conceptual vocabulary is central to our ability to say anything about reality. But I disagree vehemently with any assertion that whatever it is that we say about reality is the reality that we are talking about. That idea seems like a fundamental confusion to me.
That's where you and I part company. But it does help explain a lot of your willingness to believe in ghosts and ufos, doesn't it?
So if I want to be able to walk through walls, all I have to do is adopt a radically different world-view in which that's possible, right? Lind of like Neo in the Matrix.
That's my fundamental argument with Thomas Kuhn, who argued that people with different "paradigms" live in different worlds. In a way I agree, but Kuhn appears to have meant it quite literally and I would interpret it more figuratively.
My question is, if they are literally living in different worlds, how is it possible for them to bump into each other in the hallway?
Ok, I agree with that. But I don't see any problem with us referring to the universe beyond our own thoughts and linguistic constructions with words. That's what the physical sciences (to say nothing of common sense) do every day. When I point at the sky and exclaim "There's the Moon up there", I'm not saying "There's my concept of the Moon floating up there" or even "There's our current culture's socially-constructed concept of "the Moon" manifesting in the spatial concept of "up there".
Of course anything that I say about the Moon will express my knowledge and beliefs about the Moon, which is obviously culturally contextual. It will be embodied in whatever language I'm using and will be expressed in the conceptual vocabulary that I have available. But those things aren't what I'm referring to. At best, the conceptual stuff just helps shape the propositions that I'm asserting about the ostensible that thing that I'm pointing at and interacting causally with (through vision in this case).
I know the idea of a culturally constructed reality is radical. I myself expose myself to contradictions such is where did the culture come from and what about the brain that is programmed with it. Surely these aren't also constructs of the cultural matrix. So I leave this question more open-ended as indeed it is. To what extent is reality a construct, and to what extent is it real in itself? Since I do believe in the paranormal and ufos and esp and such, I have to face the fact that very much of what we perceive about reality is only a fraction of what is going on out there. Does an ant's perception of the jungle even qualify as "the jungle" as it really is? Is our highly filtered rendition of the world a faithful representation of the entirety or more of a catoonish grotesque of it? Like comparing a stick figure of a person to the actual person?
I know the idea of a culturally constructed reality is radical. I myself expose myself to contradictions such is where did the culture come from and what about the brain that is programmed with it. Surely these aren't also constructs of the cultural matrix. So I leave this question more open-ended as indeed it is. To what extent is reality a construct, and to what extent is it real in itself? Since I do believe in the paranormal and ufos and esp and such, I have to face the fact that very much of what we perceive about reality is only a fraction of what is going on out there. Does an ant's perception of the jungle even qualify as "the jungle" as it really is? Is our highly filtered rendition of the world a faithful representation of the entirety or more of a catoonish grotesque of it? Like comparing a stick figure of a person to the actual person?
But Number Five is alive!Number Four is not to be bought!
We can represent the word cat in many different ways. The word is a mathematical construct.I'm to lazy to look up what a word like cat would look like in digital code but while the code would only use 0 and 1 there would be of them
If I started with one gallon of gasoline and divided it by 1/10, I get 10 gallons? This math function is very flexible and can be used to solve the world's energy problem. It can also be used to feed the poor.