akoreamerican
Registered Senior Member
I believe it's evil if some act was done with an intent to cause pain to another, whether it is physical or emotional it does not matter.
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Would that then, by definition, make this world evil, since it's the nature of one living entity to subsist on another (which inevitably causes pain)?I believe it's evil if some act was done with an intent to cause pain to another, whether it is physical or emotional it does not matter.
I'm not saying that causing pain is inherently evil. Someone may have accidently stepped on your foot. That would cause pain and yes it's wrong, but was it evil?Would that then, by definition, make this world evil, since it's the nature of one living entity to subsist on another (which inevitably causes pain)?
As such, if the world is inescapably evil (in as much as it is impossible to avoid causing pain to others), who owns the evil?
The perpetrator?
Or "the world"?
Or something else?
Okay, but then you need a scale of evil, commensurate with the amount of pain caused and modified by the agent's motivation.I believe it's evil if some act was done with an intent to cause pain to another, whether it is physical or emotional it does not matter.
That is not equivalent to the OP's claim.t's the nature of one living entity to subsist on another (which inevitably causes pain)?
To subsist, we must eat. To eat, we must cause suffering and pain to another living entity. Something may be "necessary" or "unavoidable" but that doesn't make it any less "intentional". Even the "lesser of all evils" is still evil, hence the query about the inherent nature of this world, the inhabitants, and the actions they partake of.That is not equivalent to the OP's claim.
The key difference being in the word "intent".
There are no comparable aspects. Evil is the whole package: conception, volition, act, event and consequences.I once watched a video where a gazelle was being eaten alive by lions, which makes me wondered about the nature of things. Your equation of Evil involves both intent and pain, which is the worse aspect of "Evil," the intent or the pain?
When we kill an animal and eat it, is our motive to cause pain? No, our motive is to gain sustenance to live.To subsist, we must eat. To eat, we must cause suffering and pain to another living entity. Something may be "necessary" or "unavoidable" but that doesn't make it any less "intentional". Even the "lesser of all evils" is still evil, hence the query about the inherent nature of this world, the inhabitants, and the actions they partake of.
... and to metabolize, we must poop. Which means we all intend to poop.To subsist, we must eat. To eat, we must cause suffering and pain to another living entity.
Animals do not intend to cause their prey pain. And that is the statement in the OP.Something may be "necessary" or "unavoidable" but that doesn't make it any less "intentional".
Evil is a human invention. Animals are neither good nor evil.Even the "lesser of all evils" is still evil, hence the query about the inherent nature of this world, the inhabitants, and the actions they partake of.
That necessity brings an equation that involves giving pain. The whole world maintains itself on the principle of violence (down to the level of plants). Of course, as far as human civilization goes, one can talk about minimizing that (actually in the modern age, all you can do is talk about it ... pretty hard to write off arriving at the cusp of the anthropocene age whilst simultaneously glorifing the collective benevolence of human society), but even the "lesser of evils" is still evil.When we kill an animal and eat it, is our motive to cause pain? No, our motive is to gain sustenance to live.
So what are your thoughts on the notion of "necessary evils" or the "lesser of evils"?... and to metabolize, we must poop. Which means we all intend to poop.
... and to poop, we must pollute. Which means we all intend to choke our planet to death.
... and to kill our planet ...
It's a dumb reducto ad absurdum. One cannot be evil for doing the things one needs to do to survive. It is every thing's imperative to try to live.
In a certain light, you can even relegate pain to a mere stimulli response, so one can dissolve the whole problem within a cloud of semantics. At the very least, ideas on "what experiences pain" has enjoyed quite a few fluid definitions over the past two centuries.BTW, your statement is also not true. The majority of species on the planet (the large base of the food chain) don't eat things that feel pain.
Hence we don't ascribe to them evil behaviour, or employ systems of justice to bring them to a higher standard to understand what they should try to avoid.Animals do not intend to cause their prey pain. And that is the statement in the OP.
Then that leaves one to ponder whether or not humans, and their notions of evil, exist as anomolies within the world.Evil is a human invention. Animals are neither good nor evil.
We have a concept of Evil. Who's to say it isn't part of the universal process/harmony? I'm not drawing a distinction between right and wrong, only making an observation that "Evil" has always been with us. People have been trying to get an upper hand over it for thousands of years.Evil is the whole package: conception, volition, act, event and consequences.
By 'we' I presume you mean humans. Other animals have concepts of right and wrong, desirable and to be avoided, but not of moral good and bad.We have a concept of Evil.
We are to say what it is and isn't. It's our idea, after all. We get to define it, judge it and decide what to do about it.Who's to say it isn't part of the universal process/harmony?
To use the word 'evil' with any understanding at all, you must have already drawn a very clear distinction between right and wrong. Otherwise, the word has no meaning.I'm not drawing a distinction between right and wrong, only making an observation that "Evil" has always been with us.
I wonder what "upper hand" means. In this context, I suppose, very many things to different people. If we all had the same understanding and the same motivation, we would have vanquished evil a long time ago.People have been trying to get an upper hand over it for thousands of years.
I thought the summation of right and wrong is morality. Animals can be trained.By 'we' I presume you mean humans. Other animals have concepts of right and wrong, desirable and to be avoided, but not of moral good and bad.
But we don't always agree. Wars between nations have been fought on the premise of right and wrong, at the cost of thousands of lives, I might add.We are to say what it is and isn't. It's our idea, after all. We get to define it, judge it and decide what to do about it.
As you said above, it's an idea, a concept. A guy in town was clubbed over the head for holding an American flag. Clearly a clash between two concepts of right and wrong.To use the word 'evil' with any understanding at all, you must have already drawn a very clear distinction between right and wrong. Otherwise, the word has no meaning.
It would seem to have many definitions.It's only been with us since we invented/identified/articulated it. That's probably around the same time we invented a language of standardized words.
Thank you, Sir.I wonder what "upper hand" means. In this context, I suppose, very many things to different people.
And perhaps we will all be Christians some day, or Muslims, or whateverIf we all had the same understanding and the same motivation, we would have vanquished evil a long time ago.
You will never be able to impress that on someone who has a core conviction/belief that the universe has no teleological function.We have a concept of Evil. Who's to say it isn't part of the universal process/harmony? I'm not drawing a distinction between right and wrong, only making an observation that "Evil" has always been with us. People have been trying to get an upper hand over it for thousands of years.
My guess is that you also tend to regard many things done with indifference to the pain of others as evil deeds.I believe it's evil if some act was done with an intent to cause pain to another, whether it is physical or emotional it does not matter.
That would include all those who know what the words "universe" and "teleology" mean.You will never be able to impress that on someone who has a core conviction/belief that the universe has no teleological function.