That's not quite right.
Objective doesn't mean that absolutely everybody has to agree.
Please point to where I have said that it does? Whether something is objective or subjective, greement is irrelevant. Objective/subjective is about the reality, not about what is believed about the reality. If something is objective then
the reality is the same for everyone, irrespective of perspective. If X is objective then X is the reality for everyone. If people don't believe X to be the case then X doesn't stop being objective.
For example, anti-vaxxers believe that vaccines cause autism. Objectively, that is not true, despite the fact that some small but not insignificant portion of the population believes the opposite.
You're very good at raising strawmen, JamesR. Maybe you should spend more time actually reading and understanding what people have written. It will save you time typing out irrelevancies.
It is the same with morals. If you think it's just fine to do something that 99% of other people disapprove of, on moral grounds, then you're the outlier, and we can say that, objectively, it is immoral.
No, we can't. A shared subjectivity is
not the same as something being objective. If, in any world, one can come up with a different viewpoint such that X is no longer the reality, then it is not objective, even if every person holds, due to their own perspective, X to be the reality.
If you're going to subscribe to an extreme form of relativism when it comes to morals, such that anything goes as long as it's "true for you", then I puzzle over why you don't equally regard all your other beliefs (and - importantly - those that other people hold, which disagree with yours) as just as valid, as long as they are "true for you".
I'm not even sure it's worth unpacking this mess of strawman and unsupported accusations. But heck, it's an otherwise lazy Sunday morning...
1. I don't subscribe to any
extreme form of relativism - unless, of course, you're trying to assert (a) that I hold to moral relativism, and (b) that moral relativism is itself an
extreme philosophy? If you do, perhaps you want to justify them further, and show your evidence, so that we can at least be sure you have a reasonable grasp of that which you criticise, beyond what would seem to be your rather naive interpretation of it thus far here.
2. Where do you get the idea that I
don't equally regard all other beliefs as just as valid? I'm not saying this
is true about me, but you have claimed that I don't, and I want you to support that accusation, and when you do you should consider the following point:...
3. People can believe things that are objectively false, whether through stupidity, ignorance, delusion etc. Moral relativism doesn't mean that you hold every belief to be subjective, that everything one believes is somehow valid as long as it's "true for you". If what is "true for you" is objectively false, then the belief is false. Moral relativism is the viewpoint that morals are subjective - i.e. that what one considers to be moral is open to change, is likely based on the culture in which you grow up etc, and that there are no morals that are not open to such debate.
I think that people who assert that all of morality is relative are usually wanting to make excuses for something they know most people would disapprove of.
First, and unsurprisingly, yet another strawman from you. Where have I said that
all morals are relative? The answer I gave, if you read it carefully, is in response to a specific question. Did I say "there is no objective answer 'cos all morals are subjective"? Or did I, to the specific question about watching adult movies, say that [in my view, clearly] there was no objective answer to it, and that I thus considered
this specific moral question to be subjective?
Now, if you want to take an answer to a specific question and assume that one holds it true of
all moral question, then you are creating a strawman. Please try not to do that.
For the record, though: had you asked, rather than just assumed and created your strawman, I would have confirmed that yes, I consider
all morals to be relative. I am a moral relativist. I do think that there are many morals that we, as a population, share a subjective view of, but, to stress again, popularity does not make something objective.
Second, most Americans,
per this article at least, are moral relativists. I would wager that even
you are, once you realise what it actually means and entails, rather than your naive characterisation thus far presented.
In fact, I would wager that even
you are a moral relativist, and that you will realise that once you get to grips, for example, with the difference between a popular shared subjectivity and something being objective. I.e. once you are not clearly so ignorant of that which you criticise (now where have I heard that said of you before?
).