The First Commandment

Sometimes we make ourselves gods and start worshiping each other...

Thus worshipping the only things deserving of worship - ourselves and, maybe, if they are deserving - our beloved.

*Edit*

Jesus fuckin' christ on a popsicle stick, that sounds sappy.
 
Perdurabo ...

Thus worshipping the only things deserving of worship - ourselves and, maybe, if they are deserving - our beloved.
I am, of course, in mind of Frater Perdurabo:
THE BLIND WEBSTER

It is not necessary to understand; it is enough to adore.

The god may be of clay: adore him; he becomes GOD.

We ignore what created us; we adore what we create. Let us create nothing but GOD!

That which causes us to create is our true father and mother; we create in our own image, which is theirs.

Let us create therefore without fear; for we can create nothing that is not GOD.
I can't imagine why ....

:m:,
Tiassa :cool:
 
truthseeker,

We make things and people gods for us. That's what He meant.
How do you know that that was what he meant? If he had meant that then why didn't he say that?

The commandment clearly talks about gods and I have seen nothing yet that indicates that he wasn't referring to the conventional meaning of supernatural beings.

For example, many people make money their god... other people make their mates gods for them.
Fine, but there is no indication that that was how the commandment was meant to have been interpreted.

So far it looks like God believed there were other gods.
 
Just as now they suffer the delusion that there is a God.

Funny how things work out.

Tiassa:

Every man and woman is a star.
 
Jenyar,

No, people believed there are other gods.
Yes of course, including those who wrote the ten commandments, they couldn't help themselves.

The commandments have nothing to do with a benefactor God providing guidance to his chosen people, he would have no reason to mention other gods.
 
Au contraire mon ami

The Ten Commandmends have everything to do with who God is and how He should be followed. Missing the point is called 'sin'.

The ten commandments are there to demonstrate two things: Love (respect) God alone with everything you have, and love (respect) the next person as yourself.

If you have a wife, do you show her respect by sleeping with someone else, even if it means nothing to you?

There is one God, and some people don't know which of the many gods they have heard of are Him. If you follow the ten commandmens you are admitting that you belong to Him. By them you can know who God is. And He is not other gods.
 
Originally posted by Cris
"Thou shalt have no other gods before me."

Who or what are these other gods?

If God knows he is the only god then why would he even imply that there is a choice?

Some people interpret this commandment symbolically: they see it as prohibiting the worship of money, status, success, beauty, etc in place of Jehovah. But the commandment text makes no such implications.

If we assume that God really exists and that he is the ONLY god and if we put ourselves in his position, then how would we write this first commandment so it makes sense?

I tried but couldn't create a wording that made sense. If he was the only god then the first commandment is redundant.

REALLY, I DON'T THINK IT IS AN IMPLICATION. IT IS A CLEAR COMMAND BECAUSE IN THE DAYS WHEN THE 10 COMMANDMENTS WAS GIVEN TO THE ISRAELITES, THERE ARE OTHER EXISTING RELIGIONS, WHICH CHRISTIANITY/JEWISH TRADITION CONSIDER AS HAVING FALSE GODS. THAT WOULD BE TAKING THE COMMANDMENT LITERALLY.

TAKING THE COMMANDMENT IN OUR CONTEXT, THE OTHER GODS MAY THEN IMPLY OTHER THINGS THAT PRECIPITATED IN OUR CULTURE AND SOCIETY...LIKE MONEY, SEX, FAME, POWER...WHAT HAVE YOU.

REALLY, YOU HAVE TO TAKE THE TEXT IN ITS CONTEXT BUT THE CHRISTIANS BELIEVE THAT THE BIBLE APPLIES FOR ALL TIMES/PERIODS. SO, YOU ALSO TAKE THE TEXT INTO YOUR OWN CONTEXT.

I MYSELF WOULD NOT ATTEMPT TO REPHRASE IT BECAUSE IM A CHRISTIAN AND IT IS WRITTEN IN REVELATION (SOMEWHERE NEAR THE LAST VERSES) THAT WHOEVER ADDS TO OR DELETES/OMIT SOMETHING IN WHAT IS ALREADY WRITTEN CANNOT ENTER HEAVEN (OR SOMETHING LIKE THAT...I QUITE FORGOT)

FURTHERMORE, IT WOULDNT MAKE MUCH SENSE TO YOU OR TO ANY OTHER PERSON BECAUSE GOD AND HIS ENTIRETY IS BEYOND OUR COMPREHENSION. WE ARE MORTALS TRYING SO HARD TO COMPREHEND SOMETHING OUT OF OUR LEAGUE...THE IMMORTAL...ETERNITY. EVEN HIS CREATION IS STILL A PUZZLE TO US, HOW MUCH MORE CAN THE CREATOR BE KNOWN TO US?
 
Cris,

How do you know that that was what he meant? If he had meant that then why didn't he say that?
He said so...! And Jesus even points that out in Matthew 6...

The commandment clearly talks about gods and I have seen nothing yet that indicates that he wasn't referring to the conventional meaning of supernatural beings.
There are religions that have false gods. It could easily be that. In fact, it could easily be both.

Fine, but there is no indication that that was how the commandment was meant to have been interpreted.
Just an example... you cannot Love God and love money at the same time. You cannot have two gods.

So far it looks like God believed there were other gods.
There WERE false gods. And there are still many false gods.
 
The gods thing

I'm not trying to start an arguement here, but does it not say, at least in King James version: We shall make man in our image? Is that not plural? Then it goes to the singular tense a couple of verses later. So, is it a misinterpretation with We shall make man in our image, or is it that the writer wanted people to believe in an omnipotent being-one God-but neglected to take the plural text out? Just a point I wanted to mention.
 
Re: The gods thing

Originally posted by norad
I'm not trying to start an arguement here, but does it not say, at least in King James version: We shall make man in our image? Is that not plural? Then it goes to the singular tense a couple of verses later. So, is it a misinterpretation with We shall make man in our image, or is it that the writer wanted people to believe in an omnipotent being-one God-but neglected to take the plural text out? Just a point I wanted to mention.

Yes it does and also says after our likeness.......This is explained as being the trinity by most Christian religions and I have not looked into this enough to have an opinion on it so I won't comment.:cool:
 
jenyar,

The Ten Commandmends have everything to do with who God is and how He should be followed. Missing the point is called 'sin'.
Not unless they are just imaginative ideas written by religious zealots. Claiming their ideas are really the commands from a god might be acceptable to a gullible ignorant people several thousand years ago, but they do not have any relevance to modern people.

The ten commandments are there to demonstrate two things: Love (respect) God alone with everything you have, and love (respect) the next person as yourself.
We can reason for ourselves the value of love and mutual respect. You have clearly reasoned this for yourself since you are supporting the ten commandments, unless of course you want to claim that God is controlling your ability to reason. There is no need to introduce the concept of a supernatural component.

If you have a wife, do you show her respect by sleeping with someone else, even if it means nothing to you?
Again these values we can clearly determine for ourselves, as you are demonstrating here again.

There is one God, and some people don't know which of the many gods they have heard of are Him.
Not quite. There are unsupported claims for one god. And there are many definitions of gods. Unless you also want to claim that there are multiple gods.

If you follow the ten commandmens you are admitting that you belong to Him.
Since most of the commandments make direct reference to God, then it is effectively impossible to follow them without having a religious bent.

By them you can know who God is.
An authoritarian tyrant, who gives commands without teaching or explanation.

And He is not other gods.
But it would appear that he thinks he is just one of many gods, according to the first commandment.
 
Cris ... gone Googlin'

Jewish History (Kent State)
Moses was raised in the royal household in Egypt during a period when male Israelite babies were being killed to prevent the slave-people from becoming numerous and strong._ Moses taught monotheism (note Ikhnaton's failed monotheistic revolution a century earlier in Egypt) sometimes mixed with henotheism._ His primary name for God--Yahweh--might come from at least two sources: (1) there was a spirit of the Sinai volcano (according to British historian Arnold Toynbee) who was familiar to the Hebrews, and Moses wisely expanded their religion by injecting a higher concept into a familiar name; (2) Exodus 3.16 records a revelation of God to Moses: "I AM THAT I AM."_ The four-letter word ("tetragrammaton") came to be regarded as a name for God so sacred that people were forbidden to pronounce it (and today we are not even sure how to pronounce it, since the vowel indicators beneath the letters were not used until centuries after the text was written)._
I spy, with my eye, something that begins with the letter "h".

It seems relevant to note that Google also spits out a website calledAkhenaten: Not an influence on Jewish monotheism. Still going through that.

But at this point, I'm still leaning toward the First Commandment protecting Yahweh-God's market-share in a heavily paganized region.

An interesting entry on Evolution from Jewish Encyclopedia includes notes on the evolution of religion:
The theory of evolution has also been applied to the history of religion. Following the positivists, the writers on this subject from the point of view of the evolutionary school have argued that some species of animism (ancestor-worship) was the lowest form of religion, which, developing and differentiating successively into gross and then refined fetishism (totemism), nature-worship, polytheism, tribal henotheism, and national monolatry, finally flowered into universal ethical monotheism. The history of Israel's religion has also been traced from this point of view, according to which it exhibits vestiges of antecedent animism and totemism, but appears in its earlier historic forms as tribal henotheism of a largely stellar and lunar (agricultural) cast; it then grew, under the influences of environment and historical experiences (national consolidation and Canaanitish contamination), into national monolatry (Yhwhism), which gradually, under Assyro-Babylonian influences, deepened and clarified into prophetic or universal ethical monotheism, again to be contracted into sacerdotal and legalistic Judaism.
Perhaps I should get off my lazy butt and put this together into a more organized essay.

However, the more I root around, the more I'm finding on henotheism in Jewish history, lending what I consider good credit to the notion that the First Commandment was an effort to preserve the Yahweh-God above all others worshipped in the area.

Also, it seems handy when a man marries a Jewish woman--it resolves handily whose church they go to. ;)

:m:,
Tiassa :cool:
 
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