Reference Frames according to Philochrony

IS IT POSSIBLE TO ALTER TIME?

It has been shown experimentally that clocks (GPS) are affected by the high speed. But, does it happen the same with the other things and people? So far there is no evidence that a person's physical appearance change when traveling at high speeds (astronauts). So, which is affected is the measurement or control of time, everything else remain equal (becoming). With clocks we take control of the passage of time, clock measures its own pace.

Aspects of the duration:

- Real becoming. It's absolute: irreversible and inexorable.
- Measured time. It's relative.
- Psychological time. It's subjective.

Duration is like a coin, on one side is the becoming and on the other one is the time. The mind has difficulty appreciating both sides at once. Duration is the 'phenomenon-coin'.
 
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DIALECTICAL METHOD

Dialectic (dīəlĕk`tĭk) [Gr.,= art of conversation], in philosophy, term originally applied to the method of philosophizing by means of question and answer employed by certain ancient philosophers, notably Socrates. For Plato the term came to apply more strictly to logical method and meant the reduction of what is multiple in our experience of phenomena to the unity of systematically organized concepts or ideas. Immanuel Kant gave the name "Transcendental Dialectic" (the title of one section of his Critique of Pure Reason) to his endeavor to expose the illusion of judgments that attempt to transcend the limits of experience. G. W. F. Hegel applied the term dialectic to the logical method of his philosophy, which proceeds from thesis through antithesis to synthesis. Hegel's method was appropriated by Karl Marx and Friedrich Engels in their philosophy of dialectical materialism.

From: http://encyclopedia2.thefreedictionary.com/Dialectical+method

PHILOCHRONY

The becoming-time duality (B-T) is the natural expression of the dialectic in which the change (moving and activity) and permanence (extension of phenomena) are joined to generate transformations of reality or the universe. A person is always himself/herself (identity), but throughout his/her life undergoes changes that are going transforming him/her from child to old man/woman and passing for teenager and adult to death. Another example is the river. The river is always the same, but its waters are constantly renewing. In nature, also occur sporadic and periodic changes, but on the basis of a body or a phenomenon. Midnight and noon are periodic changes that occur in the movements of Earth (continuous or permanent). The eruption of a volcano is a sporadic change.

The purpose of this B-T duality is the replacement of old things for new things, constant updating, like in the river. The waters that reach the sea correspond to the past and the rains that will fall are the future.

In conclusion, the B-T duality is the dialectic itself.
 
THE NATURAL PARADOX OF TIME

The displacement is defined as the change of place or position relative to a spatial reference point. This displacement may be linear (1D) and curved (2D). The becoming or universal movement is the continuous change of some characteristic or property that bodies and phenomena experience in relation to a beginning or origin. The sound of a song is a displacement (spatial movement) that has a beginning, continuity or several nows and an end (becoming). Similarly a moving body in space presents a becoming.

All the phenomena of nature, society and mind have a becoming. Time is the extension and measurement of becoming. Time = becoming (a-b). "a" is the initial reference moment (IRM) of the interval a-b.

The grandfather paradox (time travel) and the twin paradox are science fiction. The natural paradox of time suggests that continuity = several nows. It's a paradox because there is only one real now connected to other nows that were real.

THE TIME MACHINE

time-travel-machine.jpg
 
BECOMING: UNIVERSAL MOVEMENT

trayectoria.jpg


The movement is the trajectory of the mobile body, all positions from the beginning to the end of the movement. Time is all nows (current and past moment) of a given interval. As in the previous image, we perceive time in a succession of nows, all at once. That is the nature of time.
 
DOES THE NOT TO BE EXIST?

For Heraclitus to be and not to be are identical, things are and are not at the same time because everything flows continuously. Later Parmenides criticizes to Heraclitus saying that to be and not to be at the same time is absurd. For Parmenides only exists TO BE, but is static.
Being exists, is now, but being is not static as Parmenides believed, but flows.

HERACLITUS: TO BE and NOT TO BE

PARMENIDES: TO BE or NOT TO BE

BECOMING ------TIME (duality)
...TO BE ........... IT WAS

Time is a way of to BE (becoming) that groups several nows.
 
EXPERIMENT WITH TIME

"The movement is the trajectory of the mobile body, all positions from the beginning to the end of the movement. Time is all nows (current and past moment) of a given interval. As in the previous image, we perceive time in a succession of nows, all at once. That is the nature of time".

We have done an analogy between the movement and time, but there is a big difference between these two entities. We can repeat a movement and measure it several times, but this is impossible with time. We can recreate the same conditions to observe the movement, but we can not recreate the minute that it has happened. The mind reconstructs time as a sequential puzzle. With time we experiment mentally.

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THE MUSIC IN THE PHILOCHRONY

The music is the harmonic and most obvious expression of the becoming-time duality. The pace (notes) is the becoming and the beats are equal to the intervals. The music not only combines sounds but also the silences or pauses. In general, the rest (apparent) is also part of the becoming with the changes. This can also check on the hands and digital clocks. The second hand does a pause between a tic and a tac, this is the second. In digital clocks hour and minute digits do ​​a pause of one hour and one minute respectively before moving to the next value. A time x of changes is equals to that same time of rest.

In the next image each division of the scale is a beat or time interval.

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FORMS OF THE BECOMING-TIME

I have already referred several times to the clocks in this thread, once to the music and for the first time I define the concept of routine.

1 - Clocks: daily rhythm or rhythm for day. (Physics)
2 - The music: measured rhythm or rhythm for beat. (Art)
3 - Life: daily routine or routine for day. (Psychology)

THE ROUTINE

"From French routine; a routine is a custom or habit acquired by repeating the same task or activity many times. The routine involves a practice that, over time, develops almost automatically, without reasoning".

The routine is the set of habitual activities that we do every day. These activities include: rest, food, work, study, entertainment, hygiene and physiological.

circulo%2Bde%2Bla%2Bvida.jpg
 
THE DREAM OF THE MAYAN: THE SYNCHRONIZATION WITH THE TIME

[video=youtube;qhWItvjk9Yg]http://www.youtube.com/watch?v=qhWItvjk9Yg[/video]

PHILOCHRONY is the synchronization of the mind with the time.
 
WHAT IS TO PHILOCHRONIZE?

Philochronize is the verb that encompasses a series of actions by which we synchronize our minds in the time. Philochronize is the meditation that focuses on the passage of time. These actions are classified into three groups:

1 - When we see the clock time or the date on the calendar.
2 - When we plan our activities of the day or the month.
3 - When we listen soft music.

The benefits of philochronizing are:

a- To orient ourselves in time and to be in harmony with the natural cycles.
b- To use conveniently our free time and to know the precise moment in that we must realize our commitments.
c- To maintain a harmonious rhythm of our activities.
d- The soft music relaxes our mind and eliminates stress.

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A SONG FOR PHILOCHRONIZING

ALAN PARSONS PROJECT, TIME (WITH LYRICS)


[video=youtube;OB2YyAgg9Z4]http://www.youtube.com/watch?v=OB2YyAgg9Z4[/video]
 
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BEINGS, PHENOMENA AND ENTITIES

Of beings (objects and bodies):

We perceive their shape, size, weight and changes; We think their purpose and belonging and We intuit their essence with reference to what we perceive and what we think.

Of phenomena:

We perceive their intensity and evolution (becoming), we think their duration (time) and We intuit their essence.

Of entities (math):

We perceive their symbology, we think their value and relations and We intuit their essence.

Changes in beings constitute into phenomena. Entities lack of time, are timeless.

The B-T Duality has a perceptible component (becoming) and a thinkable component (time).
 
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