*****PrinceJames*****
JoeTheMan:
Which to my mind means that if the self is everything, then the self contains its negation, so the self is nothing.
PrinceJames:
”Does nothing exist?"
Unless we're getting seriously existential here and saying that man brings nothingness into the universe with himself, then no, nothing does not exist by definition.
But does that mean that because something does not exist, that it is therefore nothing? Aliens and unicorns are certainly something rather than nothing, even if they probably or certainly don't exist.
*****Glaucon*****
JoeTheMan:
Solipsists don't believe in anything except themselves. So a pantheistic solipsist would believe that everything in existence is themself.
Glaucon:
”This is incorrect. A solipsist grants certainty exclusively to themselves; as to other things, they are skeptical.
What's the difference between being skeptical and doubting, i.e., withholding belief or not believing? Also, if the self=God=the universe=everything, and the self is all a solipsist is certain of, then a pantheistic solipsist is certain of everything and uncertain of nothing. What, then, is left for a pantheistic solipsist to be skeptical of?
Glaucon:
Why is it necessary to include negation amongst 'everything'? Furthermore, it isn't the claim of a solipsistic point of view that it is, or explains, everything. In any case, the conjunction of 'everything' and its negation, would necessarily produce something other than the negation. That's just simple dialectic.
Your point here is quite worthy. I'm arguing that since any given thing is contained completely within its negation. If the self is everything, then *nothing* is not the self. We aren't just being skeptical of external reality, we are saying there is no difference between ourselves and external reality. There can be no synthesis because there is no dialetic; the only possible negation is nothing. Maybe I'm just not understanding this point of view clearly enough...