I don't label myself as an atheist. I don't label myself as a pessimist. I don't label myself as tall.Are you an atheist or not?
jan.
All of those attributes are relative.
I don't label myself as an atheist. I don't label myself as a pessimist. I don't label myself as tall.Are you an atheist or not?
jan.
You assume existence. I am concerned that you have no good grounds for making that assumption.
You "believe in God", but you're not concerned about whether God actually exists. And your belief in God doesn't in any way follow from God being real. That's really quite irrational, Jan. But I understand that it's not about rationality for you.
When I was a theist I was pretty much like you. I just assumed that God existed, took it for grantedand was convinced that I knew that God was real. But at some point my education and intellect got in the way of blind faith.
The absence of a convincing argument or evidence for God's existence is rather a barrier to my signing up(again) as a theist, I admit.
You're stuck in that binarythinking mode again: either one asserts that God exists, or one asserts that God does not exist.
You'll have me believe that you live your live with faith in this God of yours, trust in Him, try to follow His teachings, venerate His sacred scriptures and on on, yet you have no belief regarding whether this God exists in reality or not.
Sorry, Jan, but I'm not buying it. If you believe in God, you also believe that your God is real. You can't have your "belief in" without the basic "belief that".
If that's what it means, then it's a useless definition. I suggest you try to find a better one.
You're still trying to import the idea that God exists as an a priori assumption. You need to stop that if you want an honest discussion.
The executive summary is this: maybe God exists; maybe it doesn't.
I don't believe that God exists;
I believe there are no good grounds for "believing in" God in the way you "believe in" God.
In the absence of conclusive evidence, I make an estimate of likelihood. I weigh up the strengths and weaknesses of arguments put by both sides, and reach a tentative conclusion or "belief", always keeping openthe possibility that my own knowledge might change or that new evidence will come to light that makes it justifiable to revise my opinion.
It's implicit in every statement you make about your belief. You say you aren't concerned about the question of existence. That can only be because you believe so strongly that the possibility of non-existence doesn't occur to you. In other words, you think you already know that God exists. You think that believing really hard is the same as knowing. But it really isn't.
You speak as if it's an individual choice as to what amounts to good evidence or flawed evidence of a thing.
The essence of "evidence" is that it is objective. There's no "evidence for you" vs "evidence for me".
It's your mind doing the cherry picking.
The reality is that you very much need to. You scream out your need in your every tortured attempt to define "atheism" to suit yourself
You have no choice but to either admit that you've contradicted yourself in a massive way, or show yourself as a troll who is simply trying to get your jollies.
I don't label myself as an atheist. I don't label myself as a pessimist. I don't label myself as tall.
All of those attributes are relative.
You can take it as read that I will post from an "atheist perspective".
It might be more helpful if you attempt to provide a contrasting "theist perspective" at some point in the discussion, rather than simply calling out what you see as a problem.
And with that, you simply reinforce that correctness of the label I appliedto you.
I've been pointing out your errors all through the thread. And not just me. See what I mean?
To tell the truth, I'm no longer sure there's really any more depth to your belief than this dogmatic mantra. Maybe you do it more for your own benefit than ours. Must ... keep ... believing ... in ... God. Must ... resist ... critical ... thought.
From what you've written, I'm fairly confident that your belief in God is not very different from that of any other believer, and not very different to what my belief was like back when I believed in God.
"Belief in God is natural to human beings" is a claim that appliesto human beings in general. I would prefer a statement more along the lines that "The predisposition to believe in God is natural to human beings", and we could spend quite some time unpacking that statement.
We can explain your belief that way if you like, but it amounts to the same thing when we get down to the individual level.
It's a pity there's no objective evidence for this "reality" of yours. Why is that, do you think?
It would be necessary for God to exist and for me to know that in order for it to be possible for me to consciously reject God.
There's no mistake. In fact, you just flat-out made the claim, above.
The reality is that you very much need to. You scream out your need in your every tortured attempt to define "atheism" to suit yourself.
And how is "lack belief in God" any implication that God actually exists?I don't need to imply it. The implication is already there. I merely bring it out of obscurity, or hiding.
If you lack belief in God, that doesn't mean God doesn't exist. It means you actually lack belief in God. The implication is already there. You may want to bring it down to ''where's the evidence of God''. But it does not change the fact that you lack belief in God.
No it doesn't imply that, for the reason above.Don't need to cherry-pick. Even the quote from an atheist site implies God exists, but they choose not to accept it.
There's nothing but your continued misunderstanding of the logic of the definition in question.You can't get away from it.
No, it is simply your misinterpretation of the definitions that brings in the assumption of God's existence.You cannot show where I am implying God exists, because it is embedded in every definition I've posted.
It doesn't even matter if you accept or reject any of your opponents' have a refutations of your assertions; you have contradicted your own assertions.This is what is important to you.
Again, very obvious.
Nope.Because atheism is simply a lack of belief in God.
Atheism is ... simply a rejection of the assertion that there are gods.
"The reality is, and has always been, there is God, and there are folk who choose not to accept God."
You remember writing that, don't you Jan? It was only just above the post I'm replying to, after all.
So your positionis that the reality is that there is God, but that doesn't mean that God exists?
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Do you have a theist perspective that you'd like to offer your readers?
The fact that I'm not aware of any good evidence for God's existence doesn't mean that God does not exist. Knowledge doesn't follow from belief, like I said.
Sure. You might as well consult an expert, rather than going solely on a generalist dictionary definition.
I didn't say you assume God exists, or assert that God exists. It doesn't matter what you assume or assert.
You know, Jan, it kind of does matter when you're in a discussion forum having a discussion about something.
Use your dictionary if you like, but be aware that dictionaries only record usages of words. As for the differences between today and the past, realise that usages and meanings of many words change over time.
We're back to your "just knowing" again. I guess you're plugging the "natural" line now because I previously described your claimed innate access to special knowledge as "magical".
What you're doing here, of course, is that you're now trying to define "natural" to include the supernatural, and in particular God. So, anything associated with God becomes "natural" under this redefinition.
Nice try, Jan, but "just knowing" stuff, without any external source of the knowledge, is a magical claim, not a natural one.
I have already talked about senses a little. You don't remember learning how to use your senses, but take it from me that you did learn.
I understand that your particular brand of theism is a kind of pan-theism, wherein everything is "part of God". Rocks, trees, dogs, you and me - we're all part of God. In the widest sense, as I have pointed out before, you merely substitute the word "God" for "universe".
For my purposes, it doesn't matter much if your God is a separate entity or a God who manages by some magic simultaneously to be everything and to maintain a separate identity.
I believe. There would be many objective signs that your wife loves you. I really don't want to be distracted by followingyou down that particular rabbit hole again.
If you don't know, I don't think I can help you. Obviously you didn't learn certain niceties of polite social discourse. It's probably too late to hope to change you now. I imagine you're set in your ways.[/
Nope.
Read the wise words of Jan Ardena:
They can often assert that particular gods - or even entire categories of gods - do not exist as their believers claim they do, that specific assertions of the existence of particular kinds of gods are false claims.God does not exist for the atheist.
The (agnostic) atheist, cannot assert that God does not exist, because such an atheist, doesn't know.
You were presuming God as an imposed frame for assertion, a rhetorical framing technique common in hypnosis and storytelling as well as dishonest argumentation.You misunderstood it James. You thought I was talking about God, not the situation between theist and atheist.
The question here is one of honesty, not expertise.In this case of course, an atheist is not more of an expert on the definition of atheism, than a theist,
And how is "lack belief in God" any implication that God actually exists?
"Belief in God" exists - after all you have it.
Thus one can lack "belief in God".
I don't have "belief in God".
I therefore lack "belief in God".
Where in any of this, therefore, is there the implication that God actually exists?
There's nothing but your continuedmisunderstanding of the logic of the definition in question.
And we honestly wish we could get away from it, but here you are, persisting with it.
No, it is simply your misinterpretation of the definitions that brings in the assumption of God's existence.
As explained above, the definition logically does not make the assumption that God exists.
It makes the assumption that "belief in God" exists - and that atheists lack this.
That depends on the nature of the claims rejected, and the extent of the population of "others" making them.You're not an atheist because you reject others claim about God.
Strayed. There are various postulated existences of various gods and entire categories of gods that can be decided, and are: by some atheists, in the negative.There is no God, or existence of God, that you can decide.
You continue to attempt to frame your claims as about, independent from, an existing god. That begs the question. The claims and the gods are identical, unless the gods exist. You deny claiming your god exists - that leaves the claims. The atheist who rejects the claims is rejecting the god.You're not an atheist because you reject others claim about God. You're an atheist because you don't believe in God.
Indeed. Great that you found an authoritative source.Oh my gosh!
Dave, that was part of a link from the American Atheist site.
jan.
Eh?The fact that you lack belief in God.
If you lacked belief in the notion of God, that wouldn't make you atheist.
Why do you assume it is affiliated with non existence?So your not knowing, is obviously affiliated with non existence, simply because God doesn't exist.
I don't know.So Does God exist as you read this for the first time?
This is a good point.That's the problem with labels. They're fixed in your mind and they don't have to have any real relationship with what you're labelling.
It's worse than that. Jan thinks that sticking his own label on something forces that thing to conform to his choice of label.Jan Ardena thinks that sticking a label on atheists means he understands atheism.
It's not clear to me how you think about God, in that case, and I'm interested.I don't think about God, the way you think about God James. So it's pointless going down that road.
So you are an essentialist? That is, you think that people are born atheist or theist, and that's all there is to it? Or perhaps you think their atheism or theism is thrust on them by nature, and they're stuck with what they get?I see theism, and atheism, as natural. They are fundamental. I am theist, and you are atheist.
To me God just IS.
You are without God.
I believed in God, just like you believe in God.In what way were you like me?
There's that arrogant assumption again. I gave it lots of thought.You clearly didn't give it any real thought.
That's a fairly common assumption that theists like yourself make about atheists. You assume ex-theists weren't "in" religion for the same noble reasons you're in it. No, the evil atheists must have been in it for selfish reasons.You most probably wanted something, or things. They didn't materialize, so you said sod this.
I've lived both sides, so I think I'm in a far better position to judge that than you are.I'm nothing like you were, or are.
It turned out there was nothing "fundamental", fixed or essentialist about my theism. So bang goes your theory.You are an atheist, I am a theist. These are fundamentals.
Why is it important what I want, or what you want? Is it any more likely that God will exist if I want him to? Will he spring into existence if I wish hard enough? Is that what happened for you?You don't want to believe in God. Why pretend otherwise?
Is this you admitting there is no convincing argument for God, then? Or just no argument that you think might convince me?We all know that a convincing argument is not going to arrive, because you'll reject everything (just like it says on the label).
You keep insisting on that particular form of words: "For atheists, God does not exist, as far as they are aware." It's like a mantra for you. And, apparently, a "fact".So the fact that God doesn't actually exist, for you, is not really a consideration?
You're right, in a sense. Because you won't tell me, or anybody else, I am left to draw conclusions from other things that you write. And from what I'm gathering here, you have little confidence that God exists in reality. It "doesn't work like that" for you, you tell me.You have no idea how I live my life, or how I relate to God, because you're an atheist. The best you can do is guess, or try to imagine (not sure why you'd do that). But be prepared to be told that you're mistaken, because you most certainly will be.
Yes. You say, in effect, "I just do. It's natural."I've explained to you how and why I believe in God, many times.
Are we going to discuss the meaning of "lack" again?Jan Ardena said:If you lack belief in God, that doesn't mean God doesn't exist. It means you actually lack belief in God.
Evidence is what it is. There's strong evidence and weak evidence, convincing evidence and unconvincing evidence, equivocal evidence and unequivocal evidence. The point is, most people have some idea about what "counts" as evidence, and what doesn't. That isn't unique to atheists.Also, when you ask for evidence of God, you imply that the evidence should be clear for atheists.
Let's be honest. Nothing I tell you about what God is will be sufficient to convince you I know what God is. There'll always be some sense in which I am mistaken about God, or in which my understanding is inadequate or compromised, as far as you're concernedBecause you don't know what God is.
I just told you.Jan Ardena said:But does it currently exist, as far as you are currently aware?James R said:The executive summary is this: maybe God exists; maybe it doesn't.
No. I am an atheist because I see it like that. I'm not an essentialist like you are. See the difference?You see it like that because you are an atheist.
Don't you get it?
Not at all. Lots of people demonstrable don't require it. They believe for irrational reasons: for emotional reasons, as a result of wishful thinking, or simply because they haven't really considered the alternative in some cases.You're the one who thinks evidence is required to believe in God.
This is probably the most honest thing you've said recently about your own belief. Thank you for that honesty.I accept God, and understand that evidence (however that pertains to actually accepting God), can at best strengthen ones belief, or disbelief (if you're an atheist). I think it is very silly to sit around waiting for ''evidence'' or ''good explanations'', to access God. Life is short, there's no point in kidding yourself.
I accept that the evidence usually put forward for God is evidence. It's just not very persuasive. When it's objective evidence, there always seems to be an equally plausible explanation, and when it's subjective that I think it usually tells us more about the person putting it up than it does about God.If that was the case, you'd accept that the evidence that is put forward for God, is evidence. But you reject, and deny it.
If it implies that for you, you're not reading it right. Atheists don't believe that God exists. That should be obvious to you. Why do you need to try to twist that around and pretend that atheists secretly believe that God exists after all? It is what it is. Live with it.Don't need to cherry-pick. Even the quote from an atheist site implies God exists, but they choose not to accept it.