Well, truth is, meditation is not about how you do it. How do you "do nothing". It's technically impossible. And yet, the very center of Zen-Buddhism?The word meditation has really fallen on hard times.
If you were to enter a Buddhist temple anywhere in the orient, and explain to the master that meditation can mean anything you like...lying down, listening to music, thinking about math problems, having sex...he would problably just roll his eyes and show you the door.
Nowadays, when there is little respect for effort, strict rules and definitions, the word has been reduced to an amorphous puddle of meaningless.
The great Zen Master Hakuin Ekaku even wrote a little essay on this trend, which had started even in his time a few hundred years ago.
He called it: Reflections on Do- Nothing Zen.
You have to be in total blank, no thoughts, no images, no sounds... It´s all in your brain... So, I have come to the conclusion that through many days of meditation, I´ve only being meditating a few minutes per hour...
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How?
In fact, most experienced people I have known, and Swamis I have read, say that to have a blank mind (if truly possible) entirely undermines meditation and makes it a pointless act.
My take on this is that (as Raven says) the mind is not blank in meditation. The mind is fixed on its object and is therefore still.
The mind should be still but not blank…. There is a big difference.
My meditation is done either in half or full lotus. I started in half and worked up to full over a long period (yoga helps with this). I sit on a small cushion , eyes closed. I start by following breath. I then either stay with breath for the whole session or change to another subject. Meditations on space are a current favorite.
I like using some sort of backround sounds to help, like a recorded rainstorm with very subtle musical notes. Also, when I meditate just listening to some birds singing is kinda refreshing.
I also like thinking about becoming an object or animal. For instance, "becoming" the bird singing, try to see everything through his eyes. Or "becoming" a certain tree.
Do this kind of practices help?
The ligaments around your knee joints have to be lengthened somewhat...but very slowly.So, if I just stretch my hamstrings will I eventually be able to get into a half-lotus? Or are there other muscle groups I need to stretch as well?
(by the way, just stretching my hams beforehand helps alot, I'm surprised at the difference it makes. So thanks!).
The founder of Aikido also mastered something like this internal heat generation, and used it to survived the winters in Hokkaido, the northern most Japanese island.Some times, I would feel an extreme heat coming from inside that would make my body so hot I would be sweating and creating a pool of sweat where I was sitting. That just by sitting still and concentrating with my mind totally empty.
The american mystic Dr. David R. Hawkins also suffers (?) from this little symptom of meditation.I got so good at it at some point that I would have weird experiences. A lot of times, I would feel pure love in my heart and start crying of happiness (cheesy, but true).
Wow! He must had had it mastered! It requires quite a bit of concentration...!The founder of Aikido also mastered something like this internal heat generation, and used it to survived the winters in Hokkaido, the northern most Japanese island.
You should check his excellent biography: 'Invincible Warrior' by John Stevens.
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Eevn if there are different ways to meditate, there's something about all meditation that is always equal. Otherwise, it couldn't all be defined as "meditation", correct?
As far as I know, meditation is intimately connected with wu wei. Possibly, they are one and the same.
As I said...
"When I'm hungry, I eat.
When I'm thristy, I drink.
When I'm tired, I sleep.
Therefore, wherever the Tao leads you, there should you go.
Such is the nature of those who follow the Tao."
This is a way of life. Not just sitting and being quiet.
I remember when I used to meditate. It would be wonderful, but a drag. Because I would have to stop everything I was doing to sit down and still my mind. And I did that throughout my whole teen years, nearly every day. I got so good at it at some point that I would have weird experiences. A lot of times, I would feel pure love in my heart and start crying of happiness (cheesy, but true). Some times, I would feel an extreme heat coming from inside that would make my body so hot I would be sweating and creating a pool of sweat where I was sitting. That just by sitting still and concentrating with my mind totally empty.
But after that, I can see that the real challenge is to ALWAYS be in that "frame of mind". Not only when sitting still (which is easy), but when doing things - the whole day long. I think that is teh real goal.
The word meditation has really fallen on hard times.
If you were to enter a Buddhist temple anywhere in the orient, and explain to the master that meditation can mean anything you like...lying down, listening to music, thinking about math problems, having sex...he would problably just roll his eyes and show you the door.
Nowadays, when there is little respect for effort, strict rules and definitions, the word has been reduced to an amorphous puddle of meaningless.
The great Zen Master Hakuin Ekaku even wrote a little essay on this trend, which had started even in his time a few hundred years ago.
He called it: Reflections on Do- Nothing Zen.