Your assumption is irrelevant to the OP. Since it assumes a personal God, I posted and will continue to post regarding that pov and not to some confused personal definition you may have.Again, assuming a specifically personal and active god, which I do not.
Where does the OP specify a personal god?
Saint said:God is dead, he is fictitious, fake!
No such thing called God that really exists,
if he is true, why not he shows up himself?
An omnipotent God can show himself to be true in many ways, we do not need to teach him,
but he simply could not, therefore he is fake.
Are you saying that the OP is not about the nonexistence of a god, but merely about the nonexistence of a personal god? The OP seems to be a claim of the nonexistence of a god in general, and only assumes that if a god can do something (such as show itself) that it necessarily will (which would mean that this god would have not free will itself, which is contrary to the common attributes of a god).
It is not proving a negative to assert a lack of evidence for a God. A fact you yourself agree with.While only foolish theists try to claim there is compelling, objective evidence for a god, it is more foolish to claim that there is compelling, objective evidence for no god. Science itself asserts that you cannot prove a negative.
I did not say it was, only that lack of evidence is not proof, which you seem to agree with.
And so how would being compelled to believe in God's existence violate freedom of choice? Do people have an innate right to not believe in real things? Does believing in a chair violate my free choice too? You have yet to establish how the universal perception of a reality like a God takes away anybody's free choice.Again, if compelling evidence could be given then there could be no choice whether to accept a god's existence or not.
If you are a sane adult, believing in your chair is not a real choice. And just by definition, being compelled (forced) is antithetical to freedom.
The OP presented the possibility of it in wondering why God doesn't present himself to humanity as real. That assumes he is an objectively real being who can be detected by the senses. If you have some other definition of God, it is irrelevant to this thread.And you are free to make judgements on someone's claims of their beliefs, but you are not justified in erecting strawman arguments that you substitute for their beliefs. Where has anyone made a claim of "objective evidence"?
The OP author is obviously not a believer, although I do agree that any god can be detected by the senses, as any believer "sees" god in the world around them with the same senses you possess.
How does lack of evidence guarantee free will? Does lack of evidence for unicorns enable free will too?
I never said "guarantee", but certainly a lack of compelling (forcing) evidence allows for a freedom of choice.
I did. That's what the choice of religion is about. Serving God or not. Why don't you actually pick up a book on religion sometime before running to its defense as you so often stupidly do?Non sequitur. Who said anything about a servant or ally?
Again, as an atheist, you are definitively the least qualified to make claims of what a "religion is about". Even within one religion and its scripture, there is a gradient of understanding, from what is taught to children to what a theologian learns in seminary, or the like. You consistently argue from the perspective of a child, so I assume the books you read had pretty pictures.
Why is there a right to not believe in the existence of a chair? How does not believing in something that is real facilitate freewill in any sense? Freewill is only exercised in the light of clear knowledge of what is real and what isn't.You claimed that an "unmistakeable public appearance" would still allow some choice, so it is fair to ask if you would assume a person sane for equally denying the existence of the chair holding them.
Who said anything about a "right to not believe in the existence of a chair"? Seems you keep evading the question. Can a sane person deny the existence of a chair? It is a simple question that really should not vex you so. If something is proven to be real, there is no rational choice.
So no one had free will until we had "clear knowledge of what is real and what isn't"? Since science is always advancing, do you then assume that no one has free will?
A God pretending not to exist would be a deceiver, only enslaving humans in ignorance about his existence.
So you insist that a god must be personal and that you must be a slave. Sounds like you have some pretty definite beliefs about a god.