Not at all.You appear to be having trouble with "logical extension" or logical outcomes.
Just trouble following what you consider to be logic.
I wouldn't use the word determined by, as the product is determined by the process of imagining, which adheres to the laws of physics.Line of argument:
[1]The product of the imagination is NOT determined by the laws of physics. [true or false]
But the "product" (or subject) of imagination need not obey the laws of physics because it is not real.
As soon as you introduce choice you need to show that choice does not need to follow the laws of physics.[2]The product of the imagination does not need to defy the laws of physics but renders them irrelevant as per choice. [true of false]
This is thus begging the question.
If choice does follow the laws of physics, then the subject matter of the imagination is irrelevant to the question of freewill.
Just because choice makes the laws of physics irrelevant to the subject matter of the imagination, does not make physics irrelevant to the process of choice.
You are question begging here.[3]The human ability to produce fiction including choices and decisions, uninhibited by the Laws of Physics, is biologically "hard wired" into our brains by those very same laws...[ true or false ]
....for how else is [2] possible?
And you certainly have not shown this to be sound.
Your argument might be as sound as saying:
1. All pigs can fly.
2. All pigs must have wings (for how else is [1] possible?).
You are also moving your argument of 1 from the product of imagination to, in 3, suddenly including choice and decisions with no justification, since your [2] does not, as explained, allow you to suddenly remove the need for obeying the laws of physics onto the process of choice.
Your logic is flawed and invalid, as shown above.[4]The criteria that for freewill to be more that an illusion of appearance it must defy the laws of physics has *therefore* been refuted. [logical outcome of the above being proven true]
Merely repeating the same line of argument will not alter this assessment.
If you are truly interested in taking this discussion forward you will address these criticisms.
1 and 2 do not lead to 3.So example:
If [1] is true
then so is [2]
if [1] and [2] are true then [3] is to.
You would need to add in a separate premise that the process of choice also does not follow the laws of physics.
Or show how the subject (not the process) of imagination not needing to obey the laws of physics logically leads to the process of choice also not needing to.
So far you have not done that.
And if pigs fly then all pigs have wings.if [1], [2], and [3] are true then [4] is also.
Yet your logic is flawed.it is called logical extension..
Not at all.If you claim that the product of the imagination has no reality, [yet is the subject matter of our imaginations] then by logical extension you are saying that it has no scientific explanation.
If I imagine an internal combustion engine, are you saying that this product of the imagination has no scientific explanation?
There appears to be no logical extension that would get from my claim to your conclusion.
You have merely stated it.
If you continue from flawed logic then you can arrive at any conclusion you want.Therefore by further extension one could quite justifiably suggest that you are referring to the product of the imagination as being "paranormal".
Except that as soon as you consider something unreal then it is not paranormal.[1] The product of our imaginations is unreal and is not determined by the laws of physics.
[2] We make use of this unreal product continuously in the making of unreal choices and decisions.
[3] There is no scientific explanation as the product is unreal.
[4] Therefore the product of our imaginations is "paranormal" as defined by Webster Online dictionary.
So going from [1] through to [4] is by logical extension, where one point leads to the other..
Paranormal is where a real thing has no scientific explanation.
If it is not real it does not exist.
Something that does not exist can neither be "normal" nor "paranormal".
And again you are heading down the route of triviality: "something that doesn't exist need not have a scientific explanation!"