The Moon as it exists independent of mental representations lacks "color" in the context of what the word originally meant (i.e., the qualitative experiences of our perceptions). But not with respect to the visible light range of the electromagnetic spectrum that also recruits color terms as labels for different frequencies.
And in the distinction between primary and secondary qualities, it was those properties that could be represented quantitatively (or mathematically) that got classified as mind independent.
This also intersects with the issue of naive or
direct realism (exemplified by the Russell quote below).
That primary/secondary qualities dichotomy of Galileo and Locke is also a historic source of the mind/body problem. If
qualia (as we'd tend to call secondary qualities today) were official properties of matter, then there might be less bewilderment as to how the brain could produce its experiences of them. That in turn, though, would potentially tumble into panpsychism or mitigated forms of it.
- Bertrand Russell: Physics assures us that the occurrences which we call "perceiving" objects, are not likely to resemble the objects except, at best, in certain very abstract ways. We all start from "naive realism," i. e., the doctrine that things are what they seem.
We think that grass is green, that stones are hard, and that snow is cold. But physics assures us that the greenness of grass, the hardness of stones, and the coldness of snow are not the greenness, hardness, and coldness that we know in our experience, but something very different.
The observer, when he seems to himself to be observing a stone, is really, if physics is to be believed, observing the effects of the stone upon himself. Thus science seems to be at war with itself: when it most means to be objective, it finds itself plunged into subjectivity against its will. Naive realism leads to physics, and physics, if true, shows that naive realism is false. Therefore naive realism, if true, is false; therefore it is false. --An Inquiry Into Meaning and Truth