Christianity and the Role of the Female

Don't listen to him. He's a Christian. He argues on their behalf in every thread he participates in, and does so dishonestly. If he didn't have a horse in the race, he'd have no need to lie. And yet...

False dilemma. Or are those who argue on behalf of equality necessarily female, black, gay, etc.?
 
False dilemma. Or are those who argue on behalf of equality necessarily female, black, gay, etc.?

Whether you are Christian or not, you appear to have taken a position of supporting the premise of the OP. and therefore my question remains a valid one.

For all three of you.
 
Whether you are Christian or not, you appear to have taken a position of supporting the premise of the OP. and therefore my question remains a valid one.

And what statement of mine would support such an erroneous assumption? Nowhere have I agreed with the OP (that women have a major role in Christianity). There is a difference between the religion (scripture and doctrine) and its church-going culture. It is only the latter that I have commented on, and I have already given an alternative to Skinwalker's notion that all of these women are complicit in their own oppression.

Such scriptural passages are obviously an indication of when they were written (context), although women do tend to be rather indecisive or impulsive, which makes for poor leadership.
 
Don't listen to him. He's a Christian. He argues on their behalf in every thread he participates in, and does so dishonestly. If he didn't have a horse in the race, he'd have no need to lie. And yet...

I will ask again. Were all suffrage proponents necessarily women? Of course not. It is only your intellectual dishonesty that leads you to make such blatantly misguided and ridiculous inferences. But of course, after entering this thread, without any on-topic post, only to poison the well, you seem suspiciously unable to support your erroneous accusation in any way. I have told you that I am not a Christian, and it can only be intentionally inflammatory to continue to lie about me even after being repeatedly corrected.

Just because you labor under the false dilemma that anyone who tolerates a religion must be an adherent only means that your cognitive bias has overwhelmed basic reasoning skills.
 
I will ask again. Were all suffrage proponents necessarily women?

What makes one a suffrage proponent? A belief in a philosophy that mandates gender equality? Sort of like how a Christian proponent is--especially in your case--someone who very clearly believes in the tenets of Christianity. You've made it clear from the beginning that you are a Christian. You've given lip service to the notion that you're not, but this is a common ploy by pseudo-intellectuals looking to defend their faith without being dismissed as apologists.

And the reason you so often have to define yourself is because you have no integrity when you debate; you defend Christianity with all the same intellectual dishonesty of a True Believer. Your paper-thin arguments almost immediately degrade into semantics and personal insults, yet you fight on with the tenacity of someone who believes their everlasting soul is at stake. What are the odds that someone would debase themselves as you have in the defense of something they don't believe in? It would be one thing to correct inaccuracies, but what you do is something entirely different.
 
What makes one a suffrage proponent? A belief in a philosophy that mandates gender equality? Sort of like how a Christian proponent is--especially in your case--someone who very clearly believes in the tenets of Christianity. You've made it clear from the beginning that you are a Christian. You've given lip service to the notion that you're not, but this is a common ploy by pseudo-intellectuals looking to defend their faith without being dismissed as apologists.

And the reason you so often have to define yourself is because you have no integrity when you debate; you defend Christianity with all the same intellectual dishonesty of a True Believer. Your paper-thin arguments almost immediately degrade into semantics and personal insults, yet you fight on with the tenacity of someone who believes their everlasting soul is at stake. What are the odds that someone would debase themselves as you have in the defense of something they don't believe in? It would be one thing to correct inaccuracies, but what you do is something entirely different.

A suffrage proponent is not defending a philosophy. They are defending those suffering from inequality. As such, by your naive reasoning (if you can call it that), only women could "argue on behalf" of their own equality. This is an ignorant position you are uselessly trying to obscure with your evasive semantics about "philosophy". Any rational person can understand that people can be defended without believing in their ideology, just like any lawyer defending a client demonstrates. It is only the overwhelming false dilemma that you labor under, that assumes everyone must either be completely for or completely against such things, that leads you to lie about me, even after being told repeatedly.

I have explicitly told you before, and I will tell you again, I am not a Christian. If you could see past your attentional bias, you would see that I readily assert opinions that are very far from accepted by Christians. But that would not allow you to maintain your little fantasy, would it? I have readily admitted that I engage in apologetics, as the word is not inherently derogatory. So that is two counts of you being demonstrably dishonest or suffering from a serious cognitive bias.

It is you who posted in this thread only to call me a liar, and as yet, without any on-topic post. So it is you would is demonstrably lacking integrity, playing semantics ("philosophy" above), and making personal insults. This is called projection, where you accuse others of the behavior you exhibit.
 
A suffrage proponent is not defending a philosophy. They are defending those suffering from inequality.

And how does one arrive at the conclusion that inequality is a bad thing? That's not a philosophical position? It's not a worldview that all people should be treated equally? Now it's simply the default position of humanity?

I mean, this is the type of crap I'm talking about. I don't deny, your mental gymnastics are Olympic-level, but it's still dishonesty.

As such, by your naive reasoning (if you can call it that), only women could "argue on behalf" of their own equality.


Non-sequitur. How do you even conclude that? There is no logical path from "This is a philosophy" to "Only women can argue on behalf of their own equality," let alone jamming a "therefore" between them and hoping no one notices. One can be of the philosophical position that the sexes should not be treated differently without being a woman. You're trying to argue that in order to be a Christian, one must be Christ. It's nonsense.

This is an ignorant position you are uselessly trying to obscure with your evasive semantics about "philosophy". Any rational person can understand that people can be defended without believing in their ideology, just like any lawyer defending a client demonstrates. It is only the overwhelming false dilemma that you labor under, that assumes everyone must either be completely for or completely against such things, that leads you to lie about me, even after being told repeatedly.

Boilerplate.

I have explicitly told you before, and I will tell you again, I am not a Christian. If you could see past your attentional bias, you would see that I readily assert opinions that are very far from accepted by Christians. But that would not allow you to maintain your little fantasy, would it? I have readily admitted that I engage in apologetics, as the word is not inherently derogatory. So that is two counts of you being demonstrably dishonest or suffering from a serious cognitive bias.

I'm not all that bothered with what you told me. Given your propensity for dishonesty, I've learned to take what you say with a grain of salt. I base my opinion of you on the content of your posts, and that content makes it plain that you are a Christian. A non-Christian would not do what you do.

It is you who posted in this thread only to call me a liar, and as yet, without any on-topic post. So it is you would is demonstrably lacking integrity, playing semantics ("philosophy" above), and making personal insults. This is called projection, where you accuse others of the behavior you exhibit.

Yeah, yeah. "I'm rubber, you're glue." Compelling argument, Brother Syne.
 
And how does one arrive at the conclusion that inequality is a bad thing? That's not a philosophical position? It's not a worldview that all people should be treated equally? Now it's simply the default position of humanity?

I mean, this is the type of crap I'm talking about. I don't deny, your mental gymnastics are Olympic-level, but it's still dishonesty.

We are not talking about "conclusions" no matter how much you may wish to hypocritically play the semantics you constantly bellyache about. Since we now have suffrage, it is safe to relegate it to philosophy, but it was the people who were "argued on behalf" of when it was an actual challenge. It was "women deserve equal rights" not "this philosophy is sound".


Syne said:
As such, by your naive reasoning (if you can call it that), only women could "argue on behalf" of their own equality.
Non-sequitur. How do you even conclude that? There is no logical path from "This is a philosophy" to "Only women can argue on behalf of their own equality," let alone jamming a "therefore" between them and hoping no one notices. One can be of the philosophical position that the sexes should not be treated differently without being a woman. You're trying to argue that in order to be a Christian, one must be Christ. It's nonsense.

Oh, you mean I am expected to take your semantic games (which I have demonstrated as such) seriously when you dismiss my arguments with only naked proclamations (much like the Christians you rail against)? That is called a double-standard, which is quite fitting for the subject at hand.

What "therefore"? Are you now reading words that are not there? I certainly do hope people do not hallucinate words that are not there.

I never said anything about "to be a Christian", so that is both a straw man ("You're trying to argue that") and an obvious red herring (as we are talking about "arguing on behalf of"), making this "nonsense" all your own.

Syne said:
Any rational person can understand that people can be defended without believing in their ideology, just like any lawyer defending a client demonstrates.
Boilerplate.

So I take it you agree with this simple statement that completely kneecaps your lies.

I'm not all that bothered with what you told me. Given your propensity for dishonesty, I've learned to take what you say with a grain of salt. I base my opinion of you on the content of your posts, and that content makes it plain that you are a Christian. A non-Christian would not do what you do.

Poisoning the well and personal insult. None of your lies have any basis in fact, no matter how you may wish to misrepresent me to suit your black and white thinking.



Are you ever going to manage to post on-topic for once?
 
...although women do tend to be rather indecisive or impulsive, which makes for poor leadership.

Please provide data that support 1) that women tend to be "indecisive or impulsive" more so than men; and, 2) the extent to which these traits create poor leaders.

The latter should be fairly easy, though it would be easier still to associate those traits with bad management rather than bad leaders, particularly the trait of indecision. The former assumption however, may be somewhat of a challenge for you to demonstrate with real data.
 
Please provide data that support 1) that women tend to be "indecisive or impulsive" more so than men; and, 2) the extent to which these traits create poor leaders.

The latter should be fairly easy, though it would be easier still to associate those traits with bad management rather than bad leaders, particularly the trait of indecision. The former assumption however, may be somewhat of a challenge for you to demonstrate with real data.

Aside from you apparently not being able to distinguish opinion from hard statements of fact (in a non-science, or at best, soft science forum)...

You should be able to reference your own experience with women, but I will not make any assumptions about how comprehensive that experience may or may not be. For one, just go ask a woman.

Seeing as this is definitely a soft science issue, self-reported data is warranted:
Recently I asked a room full of college-aged women how many of them would describe themselves as indecisive, and a good majority of them raised their hands. -http://www.feminagirls.com/2008/09/18/the-quagmire-of-indecision/

And some of the reasons for indecisiveness (given in the link):
I do a lot of work with the financial industry, training people to do a better job of selling to women. One complaint that I hear often is, "women can't make up their mind," "women are too slow to make a decision," or "I prefer working with men because they're quicker to pull the trigger."

Just for the record, it isn't just men that feel this way. Many women in the financial industry have the same complaint.

Are they right? Are women indecisive? The answer is, no. Women simply have a more deliberate decision making process. While female clients may take more time to close, they are worth it. Let's look at why.
-http://marketingtowomenonline.typepad.com/blog/2010/04/are-women-indecisive.html

It is a bit of semantics to call indecisiveness "deliberation".

indecisive
adj
1. (of a person) vacillating; irresolute​

There is only a difference of degree between vacillation and deliberation, and mostly a matter of how long it takes to arrive at a decision.

It is rather trivial that any leader must provide direction, which would be difficult, at best, to do in an indecisive state.
 
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The US began a war on poverty during the 1960s that contributed to it's dramatic decline, which has only risen in recent years for reasons completely unrelated to the role of women in society. Would you care to explain how having two incomes is less than one?

It has to do with the laws of supply and demand and divorce inflation. Divorce increased the demand for redundant goods and services (two houses) so price rose until now you need two incomes. Back in the 1960's, almost any family could have a home and lots of kids, with one person working a job. The same jobs today do not allows this, due to divorce inflation. This divorce inflation leads to higher poverty, since many women have children out of wedlock, and have no source of a second income, to keep up with the divorce inflation This requires the government acts as surrogate husband and father of their children. They are now dependent, but no longer free like the matriarch of yesteryear who leads the well being of her family, free from outside intervention.

I was censored for my previous post, even though I started this topic in a religious section and argued from a valid religious POV. I assumed the starter of a topic gets to direct the action. If you notice, there is no censor if you dump on religion in a religion topic, even if the ideas deviate from what is actually said in the religion. Do females support this dual standard? Are females about power using the dual standard or do they believe in fairness and one standard for all? The final question was, how would women change the church if given full power?
 
According to Historian Bettany Hughes, our ancestors thought of the divine as female.Bettany sets out in this video to show the Women not the Man as the pinnacle in religion.True? Who knows.

BBC Presents:When God Was a Girl | BBC Documentary | Women and Religion

http://www.youtube.com/watch?v=JER0B51aT3Y
 
Christianity is unique among the modern religions, because of the major role position of women. Mary, the Mother of Jesus was the bride of God. The first person who sees Jesus, when he rises for his rebirth, was another Mary, Mary Magdalene. This departs from the old Testament where the female is suspect due to Eve, and the role of the female is more subservient.

In Genesis, Adam appears first and then Eve forms from his rib. With Jesus, Mary is first and Jesus forms from her biology. Mary Magdalene begins like Eve or as a temple priestess; knowledge of good and evil. She leaves that life for an uncertain life based on love and faith. The slate is Eve was made clean through the mirror of the two Mary's. After that the female gets a better role.

Even NT does not give respect to women.

Aquinas termed women as deficient and failed MEN.

Till today, church does not allow women to be priests. Any woman cardinals possible? Forget about it.

Haha. Devaki, Krishna's mother is worshiped as goddess. Was Magdalene a priestess or a prostitute? Though I have nothing against her being the latter. Buddha too accepted a prostitute as an honoured follower.

Did Magdalene see a resurrected Jesus? But did she even believe it was Jesus? NO.

Hinduism nowhere prohibits woman priests or teachers or law givers.

Xianity has to travel miles and miles to even catch up.
 
In the Catholic church there are many female Saints, which is a higher prestige then priest. Priests are there for temporal duties but Saints have been elevated to a status of closer to God; hall of famers.

The history of the Church is full of many female / women Catholic saints, who received recognition for great deeds or meritorious conduct. Many lost their lives in defense of the faith, while others were themselves the mothers of important saints. Many were also honored for their contributions to the Church and their community.

St. Abigail
St. Ada
St. Adalsindis
St. Adalsindis
St. Adela
St. Adela
St. Adela
St. Adelaide
St. Adelaide
St. Adelaide of Bellich
St. Adele
St. Adelina
Bl. Adeline
St. Adeloga
St. Adrian
St. Afra
St. Agape
St. Agatha
St. Agatha Kwon Chin-i
St. Agatha
St. Agatha Lin
St. Agathoclia
St. Agia
St. Agia
St. Agilberta
St. Agnes
St. Agnes of Assisi
St. Agnes of Bohemia
St. Agnes De
St. Agnes of Assisi
St. Agnes of Bohemia
St. Agnes of Montepulciano
St. Agnes of Poitiers
St. Agnes of Rome
Bl. Agnes Takea
Bl. Agnes Tsao-Kouy
St. Agrippina
Bl. Alberto Marvelli
St. Albina
St. Alburga
St. Aldegunais
St. Aldo
St. Alena
Bl. Alexandrina Maria da Costa
St. Aleydis
St. Alfreda
Bl. Alix Le Clercq
St. Alkeld
St. Almedha
St. Alodia
St. Amabilis
St. Amalberga
St. Amata
Bl. Amata
St. Amelberga
St. Amelberga
St. Amelberga
St. Amunia
St. Anastasia
St. Anastasia II
St. Anastasia III
St. Anastasia Patricia
St. Anastasia the Patrician
St. Anatolia
St. Angadresma
St. Angela Merici
Bl. Angela of Foligno
St. Angelo
Sts. Joachim and Anne
Bl. Anne Catherine Emmerick
Bl. Anne of Saint Bartholomew
St. Anne
St. Anne
Bl. Anne Jahouvey
St. Anne Line
Bl. Anne Mary Taigi
Bl. Annunciata Cocchetti
St. Anstrudis
St. Anthusa
St. Anthusa the Younger
Bl. Antoinette Roussel
Bl. Antonio Primaldo and the Martyrs of Otranto
St. Anysia
St. Apollinaris Syncletica
St. Apollonia
St. Apronia
St. Aquilina
St. Aquilina
Bl. Archangela Girlani
St. Archelais and Companions
St. Arilda
St. Arthelais
St. Ascelina
Bl. Ascension of the Heart of Jesus Nicol Goni
St. Asella
St. Asteria
St. Athanasia of Aegina
St. Attalia
St. Attracta
St. Augusta
St. Aurea
St. Aurea
St. Aurea
St. Aurea
St. Aurelia of Strasbourg
St. Austreberta
St. Ava
St. Balda
St. Baldegundis
St. Barbara
St. Bartholomea Capitanjo
St. Basilissa
St. Basilissa
St. Basilla
St. Bathildis
St. Beatrice da Silva Meneses
St. Beatrix da Silva
St. Bega
St. Begga
St. Belina
St. Benedicta
St. Benedicta
Bl. Berka Zdislava
St. Berlinda
St. Bernadette
St. Bernadette Soubirous
St. Bernardine of Siena
St. Bertha
St. Bertha of Kent
St. Bertha of Val d'Or
St. Bertha of Artois
St. Bertilia
St. Bertilia
St. Bertilla Boscardin
St. Bertoara
St. Bibiana
St. Bichier
St. Bilhild
St. Blaesilla
St. Blandina
St. Blath
St. Bonifacia Rodriguez y Castro
St. Breaca
St. Bridget
St. Bridget of Sweden
St. Brigid
St. Brigid of Ireland
St. Bronach
St. Buriana
St. Caellainn
St. Caesarea
St. Caesaria
St. Caesarn
St. Camilla
St. Candida
St. Candida
St. Candida
St. Candida the Elder
St. Candida Maria of Jesus
St. Cannera
St. Carissima
Bl. Caritas Brader
Carmelite Nuns of Compiegne
St. Carmen
St. Casilda of Toledo
Bl. Caspar and Mary Vaz
Bl. Caterina Cittadini
Bl. Catherine of Pallanza
St. Catherine of Alexandria
St. Catherine of Bologna
St. Catherine de Ricci
St. Catherine Laboure
St. Catherine of Sweden
St. Catherine of Siena
St. Cecilia
St. Celine
St. Cera
St. Charitina
St. Charity
St. Chelidonia
St. Christina
Bl. Christina Visconti
St. Cinnia
St. Clare
St. Clare of Montefalco
Bl. Clare of Rimini
St. Claudia
St. Claudine Thevenet
St. Cleopatra
St. Clotilde
St. Clotsindis
St. Cocca
St. Cocha
St. Cointha
St. Colette
St. Columba the Virgin
St. Columba of Spain
St. Columba of Sens
St. Connat
St. Consortia
St. Cunegundes
St. Cunera
St. Cuthburga
St. Cyriaca
St. Cyriaca & Companions
St. Damhnade
St. Darerca of Ireland
St. Darulagdach
Bl. Delphina
St. Demetria
St. Desiderius
St. Devota
Bl. Diana
St. Digna
St. Digna & Emerita
St. Dionysia
St. Dionysia
Bl. Dolores Rodriguez Sopena
Bl. Dolores Rodriguez Sopena
St. Domnina of Terni
St. Dorothy
St. Dorothy of Montau
St. Dula
St. Dulcissima
St. Dymphna
St. Eanfleda
St. Eanswida
St. Ebba
St. Ebba the Younger
St. Ebba
St. Edana
St. Edburga
St. Edburga of Bicester
St. Edburga of Winchester
St. Edith of Polesworth
St. Edith Stein
St. Edith of Wilton
St. Edwen
St. Einhildis & Roswinda
St. Elfleda
St. Elfleda
St. Elfleda
St. Elgiva of Shaftesbury
St. Elined
St. Elizabeth
St. Elizabeth Ann Seton
St. Elizabeth of Hungary
St. Elizabeth of Schonau
St. Elizabeth of Portugal
St. Elizabeth Rose
St. Emerentiana
St. Emiliana
Bl. Emily Bicchieri
St. Emily de Rodat
St. Emily de Vialar
St. Emma
St. Encratia
St. Endellion
St. Epicharis
St.Epiphania of Pavia
St. Ercongotha
St. Eremberta
St. Erentrude
St. Erentrudis
St. Erfyl
St. Ergnad
St. Ermelinda
St. Ermenberga
St. Ermengild
St. Ermengytha
St. Etheidreda
St. Etheidwitha
St. Ethelburga
Sts. Ethelburga, Ercongota, and Sethrida
St. Ethelburga
St. Ethelburga of Barking
St.Ethelgitha
St. Ethelgiva
St. Ethelreda (Audrey)
St. Eugenia
St. Eugenia
St. Eulalia of Merida
Sts. Eulampius and Eulampia
St. Euphrosyne
St. Euphrosyne of Polotsk
St. Eurgain
St. Eurosia
St. Eusebia
St. Eusebia
Bl. Eusebia Palomino Yenes
St. Eusebia
St. Eusebia
St. Eustadiola
Bl. Eustochium
St. Eustochium
St. Eustochium Calafato
St. Eutropia
Bl. Eva of Liege
St. Everild
St. Exuperantia
St. Fabiola
St. Faith
St. Faith
St. Fanchea
St. Fara
St. Faustina Kowalska
St. Febronia
St. Felicitas of Rome
Sts. Perpetua and Felicity
St. Felicula
St. Fina
St. Flavia Domitilla
St. Flora
St. Flora & Mary
St. Florentina
St. Foila
St. Franca Visalta
St. Frances Bizzocca
Bl. Frances Brideau
St. Frances de Croissy
St. Frances Xavier Cabrini
St. Frideswide
St. Galla
St. Gaudentia
St. Gebetrude
St. Gemma Galgani
St. Genevieve
St. Georgia
St. Georgia
St . Gerald of Aurillac
St. Germana Cousin
St. Gertrude
St. Gertrude of Hamage
St. Gertrude of Nivelles
St. Gianna Beretta Molla
St. Gibitrudis
St. Gladys
St. Glodesind
St. Gobnata
St. Godebertha
St. Gorgonia
St. Grata
St. Grimonia
Our Lady of Guadalupe
St. Gudelia
St. Gudula
St. Gundelindis
St. Gundenis
St. Gwen
Sts. Harlindis and Relindis
Bl. Haseka (Hazeka)
St. Hedwig
St. Hedwig of Poland
St. Helena
St. Helena
St. Helen of Skovde
St. Helen of Skovde
St. Heliconis
St. Hereswitha
St. Hermione
St. Hieu
St. Hilaria
St. Hilda of Whitby
St. Hilda
St. Hildegarde
St. Hildegard of Bingen
St. Hildegund
St. Hildelitba
St. Hildemarca
St. Honorata
St. Humbeline
St. Humilitas
St. Hunegund
St. Hunna
St. Hyacinth
St. Ia
St. Ia of Cornwall
Bl. Ida of Louvain
St. Illuminata
Bl. Imelda
St. Imma
Bl. Inez
St. Ingrid of Sweden
St. Irais
St. Irenaeus and Mustiola
St. Irene
St. Irene
St. Irene of Tomar
St. Irmina
St. Isabel of France
St. Isberga
St. Isidora
St. Isidora the Simple
St. Ita
St. Jacques Berthieu
St. Jane Antide Thouret
St. Jeanne-Elisabeth Bichier de Ages
St. Jane Frances de Chantal
Bl. Jane Gerald
St. Jeanne Jugan
St. Jessica
Sts. Joachim and Anne
St. Joan of Arc
St. Joan de Lestonnac
St. Joanna
St. Joan of Valois
Bl. John Roche & Margaret Ward
Bl. Josaphata Michaelina Hordashevska
St. Josephine Bakhita
Bl. Josephine Leroux
Bl. Juana Maria Condesa Lluch
St. Jucunda
St. Jude Thaddaeus
St. Julia
Bl. Julia Salzano
St. Julia Maria Ledóchowska
St. Juliana of Nicomedia
St. Juliana Falconieri
St. Julian of Bologna
St. Juliana of Cumae
St. Juliana of Norwich
St. Juliana of Pavilly
St. Julia Billiart
St. Julia of Merida
St. Julie Billiart
Bl. Juliette Verolot
St. Julitta
St. Justa and Rufina
St. Justina of Padua
St. Jutta
St. Kateri Tekakwitha
St. Katharine Drexel
St. Kennera
St. Kennocha
St. Kentigerna
St. Kevoca
St. Keyne
St. Kiara
St. Kinga of Poland
St. Kinnia
St. Kundegunda
St. Kyneburga, Kyneswide, & Tibba
St. Landrada
St. Lasar
St. Laura
Bl. Laura Montoya Upegui
St. Laura
Bl. Laura Vicuna
St. Lea
St. Lelia
St. Leo & Juliana
St. Leocrita
St. Liberata
St. Limbania
St. Lioba
St. Louise de Marillac
St. Louis of Omura
St. Lucy
Bl. Lucy
Bl. Lucy Chakichi
Bl. Lucy de Freitas
St. Lucy Filippini
St. Lutgardis
St. Luthfild
St. Luthgard
St. Lybe
St. Lydia Purpuraria
St. Lydwine
St. Macra
St. Macrina the Elder
St. Macrina the Younger
St. Madalberta
St. Madeleine Brideau
St. Madeleine Lidoine
St. Madeline Sophie Barat
St. Manechildis
St. Marcella
St. Marcella
St. Marcellina
St. Marciana of Mauretania
St. Marciana
St. Margaret of Antioch
St. Margaret Bourgeoys
St. Margaret Fontana
St. Margaret of Antioch
Bl. Margaret of Castello
Bl. Margaret of Citta-di-Castello
St. Margaret Clitherow
St. Margaret of Cortona
St. Margaret Mary Alacoque
St. Margaret of England
St. Margaret of Hungary
Bl. Margaret Pole
St. Margaret of Scotland
St. Margaret the Barefooted
St. Marguerite Bourgeoys
St. Marguerite d'Youville
Bl. Maria Candida of the Eucharist
Bl. Maria Christina Brando
Bl. Maria Guadalupe Garcia Zavala
Bl. Maria Ludovica de Angelis
Bl. Maria Teresa Ferragud Roig, and Blesseds Maria Jesus, Maria Veronica, and Maria Felicidad Masia
St. Maria Crocifissa Di Rosa
St. Maria de Cerevellon
St. Maria Dominic Mazzarello
St. Mary Frances of the Five Wounds of Jesus
St. Maria Giuseppe Rossello
St. Maria Goretti
Blessed Mother Maria Guadalupe Garcia Zavala
Bl. Maria Liberata Pallota
St. Maria Magdalen Dei Pazzi
St. Maria Magdalen of Canossa
St. Maria Michaela Desmaisieres
St. Mariana
St. Mariana de Paredes
St. Marianne Cope
Bl. Maria Pilar Martinez Garcia & Companions
St. Maria Soledad
Bl. Marie Rivier
St. Marie Claude Brard
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St. Marie Hanisset
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St. Marie Magdalen Fontaine
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St. Martha
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Bl. Yvette
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St. Zita
St. Zita
 
Hinduism nowhere prohibits woman priests or teachers or law givers.

It doesn't think highly of them either -

From Niti Sastra:


1. 15. Do not put your trust in rivers, men who carry weapons, beasts with claws or horns, women, and members of a royal family.

1. 17. Women have hunger two-fold, shyness four-fold, daring six-fold, and lust eight-fold as compared to men.

2. 1. Untruthfulness, rashness, guile, stupidity, avarice, uncleanliness and cruelty are a women's seven natural flaws.

12. 18. Courtesy should be learned from princes, the art of conversation from pandits, lying should be learned from gamblers and deceitful ways should be learned from women.

14. 10. It is ruinous to be familiar with the king, fire, the religious preceptor, and a woman. To be altogether indifferent of them is to be deprived of the opportunity to benefit ourselves, hence our association with them must be from a safe distance.

14. 11. We should always deal cautiously with fire, water, women, foolish people, serpents, and members of a royal family; for they may, when the occasion presents itself, at once bring about our death.

16. 2. The heart of a woman is not united; it is divided. While she is talking with one man, she looks lustfully at another and thinks fondly of a third in her heart.

17. 9. The woman who fasts and observes religious vows without the permission of her husband shortens his life, and goes to hell.

17. 10. A woman does not become holy by offering by charity, by observing hundreds of fasts, or by sipping sacred water, as by sipping the water used to wash her husbands feet.

17. 14. The eating of tundi fruit deprives a man of his sense, while the vacha root administered revives his reasoning immediately. A woman at once robs a man of his vigour while milk at once restores it.
 
In the Catholic church there are many female Saints, which is a higher prestige then priest. Priests are there for temporal duties but Saints have been elevated to a status of closer to God; hall of famers.
Temporal duties weren't without their own honor systems either wellwisher.

I had a late great aunt (we shared a common paternal ancestor and she was born in Ireland) who was a presentation nun called Sister Saint Anthony who resided in San Antonio, TX, until she passed away in a hospital in Fort Worth in the mid 1990's aged 104.
 
Mary didn't have much of a role in the early church. She was in fact a public relations ploy. She is identical to Isis in her symbolism.

maryisis.jpg

Why? Because they are both depicted mothering their child?

jan.
 
Partitioned roles and restricted opportunity. A little dominance thrown in too. Some churches are turning this around in the modern era - Anglican, for example, CofE - but the sentiment persists in some elements of the laity despite the importance of women in the social administration of that laity.

Still, the CofE and the Anglicans are largely a pack of cream puffs. Connecting them to antiprogressive memes is like hitching a horse to a cart: a stiff beating and the fools run off in any old direction. To paraphrase Death: none of you have got any balls.

http://www.metacafe.com/watch/an-Pc...983_the_grim_reaper_stays_for_a_drink_part_3/
 
If you look at modern liberalism and the role of women, one thing I notice is the dual standard. On the one hand, we say women are equal, which they are. But then we create two sets of rules such as quotas or all female traditions are good but don't try this is you are male. If you are equal one set of rules is all you need yet two sets are used. Why is that?

The dual standard is symbolically the binarius, which based on lies (equal but will use two sets of rules). This is irrational and has no logical consistency with what is promised and what is delivered. The story of Adam and Eve has Eve being tempted by Satan who caters to insecurities and who promises her power and control like God (women priests). Once in, the dual standard will employed under the guise of equality using retroactive guilt where the innocent of today have to pay for something they did not do, just like in liberal culture.

The Catholic Church is between 1600-2000 years old, depending on where you start. Anything that lasts that long and currently has over a billion followers has a formula for success; Coke Classic How do we know that adding the binarius of the dual standard ingredient will keep the streak alive; new Coke? I would guess adding women as priests is more for the atheists since they know this will undermine the formula for success. I would expect division due to the binarius.

Once women throw away the dual standard in culture, I would reconsider my position. But as long as the dual standard remains I have to assume the binarius (Satan) is their formula for success and will undermine the church until it also becomes a dual church that divides.
 
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