Chemical evolution:

To come back to what we're actually humbly after in the field of CE, it's a full theory of at least one rational (scientifically orthodox) way in which life could have originated entirely naturally on the early Earth, and this is essentially a chemical problem, which IMO intellectually reduces to finding a sensible origin for the RNA World. Questions involving ID/creationism should be dismissable by anyone whose science degree means anything.
 
@ Traverse

question: would you consider the process of abiogenesis to be an established axiom?
 
@ Traverse

question: would you consider the process of abiogenesis to be an established axiom?
Well, I'd say that following the stunning discoveries of ribozymes (early 1980s) and the XRD revelations of the ribosomal active-site (early 2000s), that there's now a widespread 'faith' among astrobiologists that, eventually, someone will arrive at a fully workable theory of incipient abiogenesis which will be pointing recognisably in the direction of the RNA World. And that once that Chemistry/geoscience problem's been solved satisfactorily, that the remainder of the Abiogenesis problem will rapidly become essentially the preserve of Molecular Biologists, of Biochemists, of Evolutionary Biologists, of Microbiologists, & of Ecologists. It'll be Chemistry's gift to Biology, which one can also hope might even offer novel insights to Physiology.
 
Suppose that a scientist comes up with a rational & logical chemical idea for a lab-supported nexus between non-living matter & clearly-recognisable incipient abiogenesis; how could s/he 'soften the blow' of this news to folk who might be deeply unsettled & affronted by such a thing? Would the scientist bear an ethical responsibility to try to 'downplay' the thing as much as possible at publication/release, in order not to shock folk who have a literal faith in things like the Book of Genesis (for whom the news might be too much for them to take)?

I'll take it as a given the scientists is rock solid correct

What possible reason can YOU give to pander to a religious person's delusion?

Can't remember the believer who flatly stated "Even if Evolution was proven to be correct I would still believe the bible". I suspect many other believers are of the same cut

I would point out also downplaying the truth (or more to the point the correctness) would give your co-workers doubts about you and provide wriggle room for the believers

If you are sure (as noted I am taking it as a given) go in with all guns blazing and take no prisoners

Darwin had his (with good reason) his doubts given his lack of knowledge at the time. Look how believers treat him with a constant barrage of "Even Darwin blah blah blah about Evolution"

:)
 
My motivation is that I sense some unstated metaphysical premises sneaking in here, assumptions about how any true and correct account of life's origins must only be a scientific account, and about how if an account of life's origins isn't scientific then it can't be true.
I'll drink to that

Of course it could be a lucky guess or a inspirational thought but a one paragraph listing of those two is not going to get published in any scientific journal

You could make it there and put ID in there also still not get published in any reputable magazine

Imagine you are among the middle level scientists and you receive your monthly magazine and you read a article which goes something like this

"Today I would like to bring to you my discovery blah blah blah. It came about because I had a dream / flash of inspiration / and guessed the answer to BLAH was blah blah blah"

Seriously

:)
 
I'm an agnostic in the broad sense that I don't have the answers to the big metaphysical questions (and I don't believe that any of our atheists do either). And I'm an agnostic in the more specific sense that I don't know how life originated.
You don't have the answers to metaphysical questions because metaphysical problems metaphysical questions seek to answer DON'T EXIST

How many angels can dance on a pin head cannot be answered because you first have to find your angles before you count them

I don't know how life originate

Glad to hear that I would hate to think you were keeping it secret

:)
 
Sure it does, if chemistry and biology are turned into rhetorical engines of metaphysical naturalism and hence atheism.
What kind of an Aunt Sally is this, suddenly? Methodological naturalism is inherent in the scientific method. That's all.

A scientist can hold any metaphysical worldview and indeed many scientists are religious believers. But ID demands a departure from methodological naturalism. So it's not a scientific idea.
 
What would we be justified in concluding from it not being science?
We would be justified in ignoring any results it claims to make about any problem if it does not show (as my maths teacher was prone to put out) show their workings (evidence)

:)
 
I'll take it as a given the scientists is rock solid correct

What possible reason can YOU give to pander to a religious person's delusion?
Yes, let's assume rock solidity (i.e., lab-demonstrable). As far as affecting those with serious Genesis-type adherences, one wouldn't want to precipitate them into something like depression, and worse. So perhaps using the conditional to the n'th degree might help. It'd be nice to escape a "fatwa" as well, haha.
 
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Yes,, let's assume rock solidity (i.e., lab demonstrable). As far as affecting those with serious Genesis-type adherences, one wouldn't want to precipitate them into something like depression, and worse.

As I explained I think you are treating them as if they were fragile butterfly wings

They are not. The belief in them is strong and it would take more than your assertions to break their "Onward Christian" mindset

:)
 
Now that I feel comfortable on this website, please could I beg the thread's indulgence here to briefly 'change tack,' in order to entertain discussion on a particular CE point; one that I'm presuming may actually have to involve humanist & religious sensibilities in respect of Science's ethical responsibilities to society.

Suppose that a scientist comes up with a rational & logical chemical idea for a lab-supported nexus between non-living matter & clearly-recognisable incipient abiogenesis; how could s/he 'soften the blow' of this news to folk who might be deeply unsettled & affronted by such a thing? Would the scientist bear an ethical responsibility to try to 'downplay' the thing as much as possible at publication/release, in order not to shock folk who have a literal faith in things like the Book of Genesis (for whom the news might be too much for them to take)?
Condescending tripe. IF such a scenario ever genuinely eventuates, an overwhelmingly sympathetic media will loudly trumpet the occasion regardless of any hypothetical scientist's hypothetical reticence. There is already a history of false claims of life created in a lab, with the inevitable backlash muted compared to the initial headline claims.
 
I asked "Why isn't ID science? And what would it imply if ID indeed isn't science?"

Basically because it does not EXPLAIN anything

:)

If one asks "What explains the observed orderliness and seeming rationality of nature?", why wouldn't "Because nature has a rational supernatural Source" be an explanation?

Certainly it wouldn't be a very informative explanation if we don't have any knowledge of the hypothetical 'Source' or the mode of extra-natural being that we are hypothetically attributing to it.

But it doesn't appear to be any less informative than announcing 'Reality's observed orderliness is simply the result of the Laws of Physics'. Particularly when we have no real understanding of what kind of reality the 'Laws of Physics' actually have or what accounts for their existence.

In the first case we are attributing the rationality of reality to its hypothetical sufficient reason and are attributing the qualities of reality that we want to explain to the nature of whatever the unknown explanation is.

The second case is more of an example of circular reasoning, attributing the observed orderliness of reality to a phrase which is basically just another term for the observed orderliness of reality.
 
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If one asks "What explains the observed orderliness and seeming rationality of nature?", why wouldn't "Because nature has a rational supernatural Source" be an explanation?
It would be an unsatisfactory explanation.

“We must know−we will know!” -David Hilbert
"We explore because we are human, and we want to know!" -Stephen Hawking

Science reaches for the knowable stars, religion reaches for an unknowable God

As far as a "rational natural Source" which explains the observed orderliness and seeming rationality of nature, I have already provided an existing satisfactory candidate. MUH!
 
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If one asks "What explains the observed orderliness and seeming rationality of nature?", why wouldn't "Because nature has a rational supernatural Source" be an explanation?
That is not an explanation, it's merely a statement

Just as useless as "The Universe runs from a invisible supernatural herd of unicorns"

Particularly when we have no real understanding of what kind of reality the 'Laws of Physics' actually have or what accounts for their existence.

Physics exist as properties of the stuff the Universe is made of. They are fundimental to the operation of the Universe. Being fundimental they provide the rationality

As soon as you invoke supernatural you leave science and any explanation becomes equal to any other explanation

Physics is one explanation to rule them all

:)
 
Physics is one explanation to rule them all
I agree, we have an established theory of what happened after the BB, but does that have an associated theory which explains the causality of the BB ? Is the concept of the BB sufficient as a theory?

Here we run into the same problem as the concept of abiogenesis. We know what happened after abiogenesis, but is the concept of Chemical process sufficient as a theory?

All we can say, these concepts are demonstrably axiomatic, whereas the existence of a physical or metaphysical god cannot be described as a theory at all except in terms of "In the beginning was the Word" ?
 
The interesting question there is why not. Why isn't ID science?
It used to be, in one variety or another. It was the best anyone could come up with for thousands of years.

It didn't work. It conflicted with some physical facts and observations, it failed to explain others, and as the body of physical fact and observation exploded during the early days of biological science it explained less and less and conflicted with more and more. It enjoys a peculiar distinction as one of the very few basic scientific theories ever discarded by a significant fraction of the best researchers in a field before a replacement had been proposed - it was that bad: in the minds of many of the best scientists of the time it was worse than nothing.

Fortunately a much better theory did come along (two or three, actually, with Darwin's/Whitehead's eventually winning out) - the need was so great that it was adopted by consensus within a matter of a few years. (Granted Darwin had put decades into putting a foundation under it).

In general: all ID speculations have in common that they generate no soundly reasoned predictions or guiding questions for research (and no, the Gaia hypothesis doesn't count ), that they fail to explain the major features of observed biological reality, and (this shouldn't matter as much as it does, but the situation has become increasingly absurd and these shortcuts help) their proponents invariably misunderstand and/or misrepresent Darwinian theory - making their claims dubious and difficult to take seriously.
 
And specified information, a crucial input for RNAish self-replication, is absent in chlorine-ozone cycle.
You are still talking about "self-replication" and nucleic acids.

Why? (as noted above, neither one of those is a likely feature of abiogenesis).
The real problem is how to get any given design of a functioning mousetrap via random processes in the first place
You have seen that debunked at least four times now. Slow learner?

To repeat: Darwinian theory is of course the long established solution to that kind of problem. That's why it was invented.

To repeat: There is no such problem during Darwinian evolution. As Darwin worked out, and many others have elaborated and researched and investigated and employed ever since, there is no need to get a functioning mousetrap "in the first place". Or any of the hundreds of prior and subsequent places (there is no "first place" necessary in Darwinian theory, either). The function is often the very last thing to show up, a side effect of something else.

To repeat: nothing is "irreducible" if there is no particular function involved. Irreducibility is defined in terms of function. A standard springsnap mousetrap, for example, is easily reduced to some wire and a small piece of wood.

Behe plainly and clearly and explicitly claims that irreducible complexity conflicts with Darwinian theory. We don't know for sure why he makes that claim - it was very profitable for him, but that was not necessarily his sole or even significant motive. He was and may still be a fundie Christian, but that in itself is no reason to bollix basic comprehension. It's quite possible that he, like you, simply does not understand Darwinian theory.
 
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You are still talking about "self-replication", which is almost certainly not involved in abiogenesis (or biogenesis, for that matter) and nucleic acids, which were almost certainly not involved in abiogenesis.
(1.) On what rational grounds do you say that the NAs were "almost certainly not involved in abiogenesis"?

(2.) As one with an apparently deep appreciation of the minutiae of Darwinism, at which point in the abiogenic story would you envisage Darwinism beginning?
 
at which point in the abiogenic story would you envisage Darwinism beginning?
Not relevant, as you should well know - evolution is defined as the change, over time, in allele frequency in a population. Darwin suggested a driver for this change - natural selection - but there are most certainly others

Whatever abiogenic theory one postulates, it sure as hell has nothing to do with populations of genetically similar organisms
 
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