Kittamaru said:
Evil is blind and unintelligent...? I would hesitate to call the likes of Hitler either of those.
You might be taking the point a tad too literally. There is some anthropomorphization, there. I tend to recall Nyarlathotep (
a.k.a., The Crawling Chaos) on such occasions. Most people who commit evil are dissociated from the idea that they are committing evil. And, you know, in truth, I think you already know this, at least intuitively. How else do people convince themselves that discrimination and hatred are righteous and noble? We don't need Hitler, but he does make a good example; perhaps at some level he perceived the wrongness of what he was doing, but even as such he would have had ego defenses to justify himself to the mirror's eye. And plenty of people along his way made really bad decisions, and probably knew it, but they had some excuse. Like not wanting to die. And we can say what we want about various assertions of such fear throughout history, and even during Hitler's accursed reign. That is to say, it's a lot harder to call Cardinal Ratzinger paranoid in those days than, say, your average American tinfoiler. Even as such, there is a reason they convince themselves they are doing the right thing; they cannot countenance the coincidence of themselves with such wrongness, whether it be genocide, rape, or even your average daily hatemongering.
Even the dude who decides to stick up a liquor store just to stick up a liquor store, or build some street cred, or whatever stupid reason he might come up with. In truth, I'm fascinated at a certain range of apparent idolatry focused on antisocial behavior. It is certainly a phenomenon worth attending.
Evil
is blind, but only metaphorically, because evil is a concept, not a real thing. Functionally speaking, evil is a result interpreted through a comparative lens. That is to say, it is a judgment after the fact, according to specific if unenumerated criteria established to warrant judgment.
If it occurs according to nature, it is simply what it is. But if it occurs according to will, we purport to judge it. And, to be certain, there seems to be functional value in doing so. But it is also worth reminding within such context that the measure of evil is inherently unstable.
The problem is that the people who taught generations to "Question Everything" erroneously presumeed future generations would be intelligent enough to understand the maxim.
Remember also that our neighbor is responding to one so cynically self-invested that he would wish a denigration of the entire human condition in exchange for his idyll.
We must first comprehend the context of the question. Constricted, individualist literalism is not exactly helpful in that endeavor.
In other words, I think there's probably a lot more going on in that paragraph than your response acknowledges.