It intrigues me... who do you consider atheist-bashers? I know a few here are being very outspoken... but I think most theists here (most, not all) would agree- leave us to our peace and we'd be happy to do the same for atheists.
It intrigues me... who do you consider atheist-bashers? I know a few here are being very outspoken... but I think most theists here (most, not all) would agree- leave us to our peace and we'd be happy to do the same for atheists.
...as a man of science there are a host of things that, as of right now I have to accept I simply do not know nor do I have a way to find out at this time. A good example of this would be thr heisenburg uncertainty principle. Or perhaps dark matter.
To take it a step further... I have had encounters I cannot explain beyond what my simple senses told me. I will elaborate more tomorrow...
I consider the atheist-bashers the ones who have misrepresented atheists and atheism, even after they've been corrected. Aqueous' post was probably a kinder plea than they deserved, and Yazata side-stepped it and continued his straw man attack.
And if you're so eager to leave us to our beliefs, why are you so intent on inventing this boogeyman?
My statement that I do not understand you was sincere. How or why you wish to be dismissive of me is equally incomprehensible.Of course you do. You're not an idiot.
Actually I was seeking the opposite--just direct answers.(If you were, then there would be no point in my further elaborating on what I posted, because the elaboration would inevitably go over your head.)
If you pretend that the atheist complaint is not about the Religious Right then it's you that's reframing the discussion. What they have done, and the reaction they have caused (e.g., the lawsuits kitt mentioned, which are good empirical evidence of the actual conflict between the two parties) is a matter of public record. To say otherwise is tantamount to denial. Again, that's your prerogative, it just makes no sense to me. Why would a person of your intelligence deny that this is the totality of atheist fear and loathing?I'm sure that's how you would like to frame the discussion, but I'm not interested in going there.
I don't see too many nasty hostile fundamentalists as far as the dialogue is concerned. I see them lying, manufacturing crises, manipulating their sheep, etc. Where they show the nasty hostile face is in their misanthropic treatment of the rights of others, principally immigrants, ethnic and religious minorities, women, same-sex partners, the poor, the sick, the imprisoned--all of those people that fundamentalists should understand they were commanded by Jesus (under penalty of being thrown into a lake of fire) to tend to. You seem to think that atheists are wrong for being incensed by this. That makes no sense to me. How can someone crusading on behalf of the victims be the bad guy? :bugeye:1. Some atheists, though certainly not all, are thoroughly nasty hostile people who wear their anger on their sleeves. I instinctively dislike them. (Not unlike my reaction to their radical religious opposite numbers.)
I'm surprised you say this. None of that applies to current events. To even bring it up sounds like you want to defend the perpetrators. I was expecting you to defend the victims.2. Some atheists, though certainly not all, have even been guilty of atrocities against human rights. (Not unlike their radical religious opposite numbers.)
Actually you directed remarks of that nature to me recently, which makes no sense to me. I am the only poster I know of who has classified the offending religious group as Anabaptists; I have made numerous posts concerning exegesis, syncretism, mythology and cultural artifacts which distance me from the people you say are "woefully uneducated and ignorant about religion".3. Some atheists, though certainly not all, are woefully uneducated and ignorant about religion and tend to perceive it in crudely stereotypical terms, as a caricature. (Not unlike how their radical religious opposite numbers perceive atheism.)
Do you deny that there are universally ethical behaviors and unethical ones? If a group of people (e.g. the group Kitt introduced) seek to defend the high ground of "Freedom From Religion" (presumably an example of the group-think you are alluding to) have they lost their ability to do independent thinking? What kind of independent thinking rejects universal ethics? Once a person has reached an ethical decision, what else do you expect of them, other than to act ethically (to remove the injustice, e.g., through litigation)? How or why you would oppose ethical conduct as "mere loyalty" as opposed to accepting it as a just and proper response?:bugeye:4. Some atheists, though certainly not all, seem to want to emphasize others' loyalty or disloyalty to their cause above independent thinking, discernment and moral and intellectual integrity. (Not unlike the 'Are you with us or against us??' thinking so much in evidence among their radical religious opposite numbers.)
Yet one is creating victims and the other is advocating on behalf of victims. Do you feel no empathy for the victims? Or do you deny that the Religious Right is victimizing people at all?Frankly, I see very little difference between the more radical and disagreeable sort of militant atheism and the more radical and diagreeable sorts of religious militancy. My opinion is that in both cases, we see very similar kinds of psychologies being expressed.
If someone does something evil, causing harm to innocent victims, and I chastise them for it, am I demonizing them?To some extent, though unlike you, I try not to demonize them.
I would never have guessed that you were a social conservative. Ok. That begins to explain your posts.I know several religious conservatives and they are fine people, and I often find myself agreeing with them about many things. (I agree with them more than with you on several of the numbered points you listed above.)
More importantly, you shouldn't mind. Their majority control will result in some of the policies you support being enacted.While I wouldn't like to see them in unchallenged control of the United States, I don't think that there's very much chance of that ever happening.
Is there a radical left in the US? The shift has been to the right, with most all progressives sitting nearly dead center. I can't imagine what "radical left" means in the modern context. That leaves it unclear who on the left you consider a threat. Health care reformers? Those who seek amnesty for illegals? So far these sound like things Jesus would support. Of course there's a laundry list -- but it sounds like you don't care (have no empathy for the vics). Of course that's your prerogative. I just don't understand it.Generally I see them as a valuable counterpoint to the influence of the radical left, which I find just as disagreeable and perhaps even more threatening.
That helps explain some of your reactions to my posts. Thanks for being candid.In a nutshell, I don't like either extreme of the spectrum and consider myself something of a centrist, although with distinct small-government libertarian tendencies. I prefer democracy and popular soverignty over rule by supposedly superior elites.
I'm surprised you think that, but again that explains your reactions to my posts.And I don't think that the sign of good government is how many new laws the government enacts each term, as if more and more laws regulating every conceivable aspect of daily life is what we should all desire.
That's your prerogative. I guess if you want to "religionize" the political reality on the ground -- well, I won't ignore you since you're no crank, but at least now I can apply your libertarian quasi-conservative views when reading your posts, rather than assuming you were liberal. I do see my mistake. Thanks for clearing it up.But that's neither here nor there. I'm not here on Sciforums to argue politics. I'm interested in philosophy and religious studies and that's all that I'm going to discuss. If you want to politicize the conversation, then I'll just ignore you.
It intrigues me... who do you consider atheist-bashers? I know a few here are being very outspoken... but I think most theists here (most, not all) would agree- leave us to our peace and we'd be happy to do the same for atheists.
I'm not trying to invent any boogeyman - you asked for examples of why/how atheists can persecute religion, so they were provided. I don't believe all atheists to act or think like that... but there are those that do. Much like there are Theists that persecute all those who don't follow their religion.
You have it wrong.
It's not that people do not see or has empathy with victims of the religious right. You only have to read threads on abortion or gays on this site to see just how wrong you are in that regard. The issue is that the response to such aggression, if it is violent or equally fundamental is just as bad as religious fundamentalists. I mean look at what one resorted to in this thread, suggesting that we burning churches to make them take notice and said that we should do as what you said would amount to militant atheism, including bombing houses of worship and murdering pastors. This is not what atheism is about. And it never should be.
One of the main things about atheists an atheism is that we often fight for religious freedoms against the fundamentalists. In that regard, we fight for religious minorities, be they theists or atheists.
So it isn't that we don't have empathy. It is that we don't think violence or fundamentalist type of response is the solution. And it isn't. Two wrongs never make a right.
I'm glad you chimed in, Bells. I wasn't sure how to classify your position. Also, I don't get many opportunities to defend myself to you (I think this is a first)!You have it wrong.
This is why I said I was confused at first. But Yazata straightened me out. Adopting what he said, I'm left to conclude that there are different flavors of compassion. For example, all of you good folks may feel empathy for the victims of homophobia, but not necessarily feel empathy for the victims of religious discrimination. Kitt, for example, thought there was no harm to letting the Anabaptist coach impose his religion on the players. (Kitt was certainly not entrenched in that -- but it was his initial reaction.) My conclusion then, is that a person feeling empathy for one kind of harm may not necessarily snap to the totality of all kinds of harm. It comes in a package, bundled under American Fundamentalism (and whatever versions of it you see on the other side of the planet).It's not that people do not see or has empathy with victims of the religious right. You only have to read threads on abortion or gays on this site to see just how wrong you are in that regard.
I am trying to understand this. You for example will stridently defend human rights in what could be called a state of "righteous indignation". Everyone experiences it, but nothing better describes it than the way any mentally healthy person would respond to witnessing bullying -- especially when the bully holds some leverage over the other person, such as superior size and strength. I don't think any atheist here is defending violence. I do think however they are expressing that same righteous indignation you would express. The only difference I see between you and us is that when we post our strident indignation (which I think is what you're referring to) we have skipped a lot of steps (does this make sense to you?)--what I mean is, we don't enumerate all the backstory that leads to the conclusion (for example, here's one of mine) "fundamentalists are mean stupid people". Since I have omitted the steps leading to that conclusion, it may appear that I am "generalizing to a stereotype" -- one of my pet peeves when I criticize other posters. But you have to look at the context in which I say "fundamentalists are mean stupid people" . It's always in the context of a broader discussion. Usually I have made it clear I was talking about "TBaggers" or some such clarification. Does that help? Because without your objection, I wouldn't have been able to figure out what's raising Yazata's hackles (other than he's just on the other side of empathy I feel toward victims, even if he empathizes, as you say, with victims of homophobia). BTW it just occurred to me that Yazata may in his heart see eye to eye with me, and yet just not like me for being beneath some standard (which he implied was academics).The issue is that the response to such aggression, if it is violent or equally fundamental is just as bad as religious fundamentalists.
When I read Sorcerer's post, it didn't offend me, because I undertood he didn't mean it literally. I took it as an expression of his own sense of righteous indignation, stated more as a grumble of complaint than a direct threat. And it's my understanding that he himself feels victimized by homophobes. So there I would tend to assume he's justified in feeling indignation. There was some resentment that followed his post, between you and him, which I felt was over a misunderstanding. I didn't jump in, thinking you two would work it out. But that resentment (or call it umbrage) that you felt toward him does appear to me to be similar to this resentment I now sense from Yazata -- I have no idea how long he has harbored this attitude, but I first noticed it when he replied to the same post you are referring to. Of course, again, he's made it clear that he supports some of the policies of the Religious Right, so at least now I understand him. My post was attacking the Religious Right, to demonstrate that they alone (and their predecessors) are the source of all militancy. Prior to this recent disclosure by Yazata I had simply assumed he was a full bore liberal. I remain puzzled by any intelligent voice which would ever rise to defend what I'm calling "mean stupid fundamentalism" and so it may be that Yazata will just continue to dismiss me like he did here recently rather than to accept my remarks as sincere. That in itself puzzles me. How and why intelligent people feel contempt for anyone speaking on behalf of victims is simply inconsistent. Something is wrong there. I may never figure it out. My base instinct is that this is typically the product of superstition, but if Yazata is superstitious, he's certainly hiding it.I mean look at what one resorted to in this thread, suggesting that we burning churches to make them take notice and said that we should do as what you said would amount to militant atheism, including bombing houses of worship and murdering pastors. This is not what atheism is about. And it never should be.
That was why I was glad Kitt brought up the example of the atheist litigation. It was a perfect example of an orderly settlement of a dispute, through the courts, according to law, of what people here seem to be calling "militant atheism". And from what I've read the atheists are suing on behalf of religious players who simply weren't Anabaptists. As I recall one of them belongs to a religion which horrifies me -- Jehovah's Witness -- yet I wholeheartedly agree with the atheist litigators that this Jehovah's Witness should never be forced to participate in a rite or service (re-baptizing) that he does not believe in. I wouldn't wish that on Hitler. Not because I would give a damn what Hitler has to suffer, but because it insinuates harm into the world that will eventually victimize innocent people.One of the main things about atheists an atheism is that we often fight for religious freedoms against the fundamentalists. In that regard, we fight for religious minorities, be they theists or atheists.
Now I'm confused about who "we" are. So far I have listed Kitt, Yazata, and probably Tiassa, although his posting style makes it hard to have candid dialogue (in the common vernacular, as opposed to the rather artistic flair of Tiassa's speech). And Kitt is much different. So far all he's shown was his own umbrage at people not being allowed to practice what he feels they should be allowed to practice. I think he agrees he wouldn't want to have to sacrifice a chicken to Joan of Arc (BTW I'm not just making this up; BillyT can probably expound on it since I've seen this done in his home town of São Paulo). So for that reason I think Kitt may agree to some extent that public prayer is not a good idea after all. I wasn't sure how to classify you, since by all your posts you are on the side of liberalism and against social conservatism in that it creates victims. That just leaves it for me to figure out if the only difference between me and you is that you don't "snap to the missing steps" -- that you don't assume all of this has always been a struggle against the Religious Right. Yazata has flat-out said that he refuses to discuss it. That's his prerogative, it's just very strange to me. To ever think that atheists are up in arms about anything else (other than the completely different scenarios of Cambodia, etc.) seems to me to be a bizarre form of denial. It's as plain as the nose on one's face, thanks to the blatant outrages of some of the worst spokespersons for the causes Yazata & Tiassa are defending. Even you have often joined in the discussion about the American situation, as a remote observer who sees this from the headlines, and thinks it's atrocious. The two prime examples that I know would light your fuse are (1) the idiot who said "God wanted those women raped" and (2) the American Anabaptist leader who said "God punished the Haitians (by sending them an earthquake) in retibution for a pact with the Devil made by their ancestors". There is no question in my mind whether you would give either of these people a severe tongue lashing if they were posting here instead of me. So that leaves it to the question of whether you "snap to the missing steps" -- that these shockingly hateful attitudes are what the louder atheists are responding to. Those attitudes are emblematic of shockingly hateful attitudes on a much larger scale across that broad spectrum of Anabaptists. That's the point Yazata and Tiassa choose to ignore. Those are the people Yazata candidly said he thinks of as good people, who are standing on higher ground than me.So it isn't that we don't have empathy.
Again, I never saw anyone defending violent atheism, esp. since I interpreted Sorcerer's remarks as mere justifiable bitterness, not to be taken literally. I fully agree that two wrongs never make a right. That seems off point though, since I'm referring to justifiable indignation -- the natural anger that arises out of empathy. I strongly disagree that it matters to diparage the idiot who said "God wanted those women raped". Yazata may get his hackles up when I say "idiot" (or retreat, claiming it's purely political) -- and Tiassa may use the same term to disparage me for saying it, but I doubt seriously it bothers you at all. In fact, I suspect "idiot" might be too mild a term for you to use.It is that we don't think violence or fundamentalist type of response is the solution. And it isn't. Two wrongs never make a right.
Better tell the Soviets that then.. Because the League of Militant Atheists weren't just signing things to ban things..'Militant atheists' is a bit of a misnomer. The most that extreme atheists or anti-theists do is get up signatures to ban things. They dent feelings, not church doors. And given what some of our theistic - er, "neighbours" - are up to, I think we could stand with a lot more of it.
Bells said:Better tell the Soviets that then.. Because the League of Militant Atheists weren't just signing things to ban things..
this thread is full of such examples.So far, none of you have been able to describe what "atheist fundamentalism" actually is, or give an example of it in action.
That group was a creation of the Communist Party, like so many of the "popular movements" in the early USSR.Or, how about the 1929 "League of Militant Atheists" in the Soviet Union who went around assisting in murdering both the clergy and those who refused to relinquish their faith?
The human brain malfunctions as often as any other large organ. And as an I.T. professional I have to say that it apparently malfunctions considerably more often than the inorganic computers we program. Stress, drugs, lack of sleep, physical illness, climate stretching beyond the human comfort zone...I have had encounters I cannot explain beyond what my simple senses told me.
Sure. Why can't we atheists differ from one another as much as religionists do?Really? They directly identify as atheist and you ask what it has to do with atheism? Im not saying all atheists are like that. .. but ones like it do exist as those examples show
What is an "atheist doctrine?" I suppose Madeleine O'Hare's group probably has one, but only a tiny percent of us actually bother joining atheist organizations.Yes, I ask what it has to do with atheism. What atheist doctrine demands or condones harm against believers?
Which atheists have poor math and science skills??? I spent three years at Caltech (before transferring and getting a degree in accounting), which everyone assures me is equivalent to a full four-year degree from most other universities. Almost all of my fellow students were atheists.It still comes back to the poor atheist math and science skills as reflected by a poor grasp of reality in time and space.
Uh... it's been widely argued that the "freedom of religion" guaranteed by our constitution does indeed protect only religion. It's frequently asserted that our laws do not in fact protect our right to not be religious. This is thrown in our faces every time we object to such things as the "under God" clause in the Pledge of Allegiance.They have citizen freedoms of expression and freedom to pursue happiness, just like the atheists.
Apparently you missed the articles and photos of the Creation Science Museum in Kentucky. Or the prominent news story a couple of years ago when the Kansas State Legislature required creationism to be included in the biology textbooks in all public schools.Religion does not claim to be science. Only atheism claims a restriction to science.
I'd say you're at least fifty years behind in reading your memos.Space and time have separation in science.
If that sentence was supposed to make sense, you'd better edit it.One might conclude that atheism has an unconscious assumption of reincarnation or the merging of time and space, so past and present are the same, like in time travel based fairly tales.
How many atheists do you know personally??? We differ from one another as much as any other demographic.You can't reach atheists with reason, since it behaves like an unconscious religion, stuck in denial.
Around the same time, the avowedly-atheist Marxist rulers of Mongolia destroyed just about all of the country's Buddhist monasteries (except a grand one in the capital that they retained as a showplace).
If you want to talk about religious persecution, you don't have to look any further than the Christians, who actually persecute Christians of slightly different faiths, and Muslims, who don't even allow Christian churches to be built in some of their countries. There are Christians in America who fervently scream at us that the Mormons are not even Christians!And more recently in the 1970's, Pol Pot's avowedly-atheist Khymer Rouge regime in Cambodia did the same things. The great majority of the monks in that country dissappeared in the 'killing fields'. Those that survived managed to flee across the borders into neighboring Thailand or Vietnam.
Huh??? The Religious Right has been on a roll in America since the Religious Redneck Retard Revival of the late 1970s. I don't know any atheists who don't care about their victims.Like Yazata -- and now I have to assume that this includes Tiassa -- I think each of you lacks empathy for the victims of the Religious Right.
Atheists are humans, and as such some of us are just as idiotic as the religious people.I mean look at what one resorted to in this thread, suggesting that we burning churches to make them take notice and said that we should do as what you said would amount to militant atheism, including bombing houses of worship and murdering pastors. This is not what atheism is about. And it never should be.
I never stop pounding my head on my desk when I encounter yet one more person who does not understand that communism is an offshoot of Christianity. While most people with the surname "Marx" in the USA are Jewish, this is not the case in Europe. Karl Marx was a devout Christian and his philosophy was rooted in the Bible. His slogan, "to each according to his needs, from each according to his abilities," is an elaboration of a line in the Book of Acts.My god, I, a rabid Communist, had completely forgotten the Soviet Union and their persecution of theists.
Huh?... Hitler was raised Catholic... And, never renounced it.this thread is full of such examples.
BTW, hitler was an atheist that slaughtered millions for their religious affiliations.
Today's communists may not display their link to Christianity, but it's still there nonetheless. If it weren't for Jesus, there would be no Lenin!
In the ideal situation of rights, picture a wealthy women, who pays her own tab, making this choice; right to an abortion. It is totally self contained, and does not impact me in any objective way. It may impact me in a subjective way, but that is my emotional/psychological problem, not hers. She is not harming me in any objective way. On the other hand, if her choice objectively involves me, and I loose rights, that means someone's else's right overrides my choice and my rights. My taxes used to pay for things I don't wish to buy with those taxes. The math gets fuzzy. The atheists could take donations to solve this problem