(Insert title here)
When I was a kid, Geraldo Rivera aired an infamous special report on Satanism. He recounted a number of horror stories about what happened to good American kids who got hooked on Satanism, and then tried to grill Zena LaVey, daughter of the founder of the Church of Satan. Now, here's the thing: none of the tales Geraldo told were LaVey's to answer for. It would be like asking a Baptist preacher from Illinois to answer for an Episcopal who raped his daughter, and then indicting the whole of Christianity because the one refused to be held doctrinally or morally responsible for the other.
The salient point emerges: these teenage "Satanic" rebellions had nothing to do with the Church of Satan. Rather, they imitated the cruelty and bloodlust the kids' parents taught them about what the Devil is supposed to be.
Okay, now ... does that idea make sense to you? Because it's not exclusive to Christians or even religion.
An example close to me would be communism. And before you go off about Marx and Cambodia, you should probably consider one of Marx's important but oft-ignored quotes: "One thing I know for sure is that I am no Marxist." If we take the Jesus myth at face value, you would be more accurate to say, "But then, Jesus Christ probably did not anticipate he would be so popular in Europe in the fourteenth and fifteenth centuries."
However, having made that point, let me re-establish a theme. It took me years to figure out certain basic things about Communism, and part of the reason for that is that my own communitarian tendencies developed as a reaction to some viciously capitalist teachings and denunciations of Marxism and Socialism that were completely distorted. In recent years, I've finally come to understand one of the critical mistakes of the Soviet experience. And while this is clear when you look back to Marx himself, it is missing from the capitalist propaganda. A proper Communist revolution is a sociopolitical process, not an event.
Certain vital errors about former revolutionary phases do not come from the rejection of a myth (e.g. capitalism), but rather from trying to incorporate a corrupted myth (e.g. what most Americans learn about Communism).
Again, the errors reflect what the parents taught.
Nihilism: this is a tendency even I've noticed about atheism, but it is not a necessary symptom of atheism. Rather, what happens is that as people shed myths, they harden and become cynical. In American culture, one of the things that happens is that a nexus of lies come apart. Learning that the religious myths they were told were lies, that the social myths (e.g. the myth of America) were lies, and whatever other fluff ideology parents and community tried to stuff into the child were lies, eventually, one just puts their foot down. It's all a lie. It's all bullshit. And they grab onto the very same notion by which so many theists attempt to attack atheism: Nothing is certain.
The theist attacks: "Your rationalism isn't real. Nothing can be known. It's just another religion."
The nihilist, on the other hand, embraces: "Nothing can be known. Why bother?"
Lied to consistently enough, privileged, such as it is, to see the lies for what they are, the nihilist simply abandons all myths.
We look back to parents and community on two counts: first, they are the ones who told the lies. And, indeed, as we used to hear on a regular basis from our theists here at Sciforums, "Without God, there is no morality. Without God, there is no reason for morality."
Intended as an indictment of atheism, it declares a polar opposite. Perhaps those who walk away walk straight into the trap, but it's thematically consistent.
What about those who don't walk away from religion? What about those who don't see nihilism as an opposite, a rebellious condition? These are rare people for. My daughter, for instance: we'll never know. People would rather lie to her and groom her for a lifetime of psychological blackmail because it is absolutely unacceptable to them that she doesn't experience this ... what, love?
She's lucky, though. She has people around her who know better, and who love her.
And not everyone is that lucky, S.A.M. Don't pretend for a moment that anything is so simple as religion and atheism. Perhaps the betrayal won't sting so badly because she won't be nineteen or twenty when she finally recognizes it. Do you understand? If she doesn't spend all that time suffering the emotional blackmail, knowing that it's okay to call bullshit on incongruous faery tales and predatory mythmakers, understanding that she has people who will stand with and for her, perhaps her nihilist epiphanies will be academic instead of psychospiritual.
Do you understand? What you fear is a natural consequence of what you're advocating. The only way to avoid it is to successfully seal someone inside the faery tale, so that they dismiss any potential alternative with bigoted zeal.
And in my daughter's case, her grandparents ought to know better. Their religion drove their own daughter fucking bonkers. You know, that insane woman I bitch and moan about from time to time, who couldn't tell the damn truth if her life depended on it? The one who looks at her (my, our) daughter as a status symbol?
Yeah. They want to do this to my daughter. And if they get their way, but fail to bottle her up inside insane bigotry, she will eventually hit the nihilist wall you fear. Like the teenage Satanic rebellions, like the corrupted myths of Communism, so, too, with nihilism.
And there are antidotes to nihilism. I've survived a nihilist period. Sad thing is that I could have emerged from it much earlier, but I didn't get the antidote until I was in college, and even then certain mistakes prolonged the nihilism by a period of years. So I have that, and it's not exactly a secret. The only reason more people don't have this antidote is specifically because the religious myths they were groomed to accept preclude it.
Social anarchy? That's a bit of a strange one. I'll leave it to you to define for now. Because historically, at least in the Abramic tradition, religion has only redirected and relocated the anarchy, typically consolidating it somewhere close to or smack amid the ruling class.
Incipient individualism at the cost of personal and social harmony? There are a number of fault lines running through that territory, S.A.M.
The ear can be conditioned to find beauty in discord. So can the person, conscience, soul, call it what you will. Personal harmony is, more often than not, illusory. As one who frequently and strongly criticizes Western cultural trends, I would be surprised if you had not noticed that certain forms of personal and social harmony are actually damaging. And in the case of American culture, you simply cannot lay that on the atheists. This is part of our Puritan heritage, a Calvinist streak that is actually reasserting itself in the evangelical ministry of personal prosperity. We're at war over this, S.A.M. I'm pretty sure you haven't missed that.
Individualism at the cost of personal and social harmony, then, strikes both ways. Where do we draw the line? The luxuries Americans enjoy today come at the cost of prior personal and social harmony. Our daughters are less and less the unregulated sexual property of their fathers, and this is a good thing despite the anguish and upheaval it has caused. More and more people are receiving their measure of equality under the law, despite the pain and social anarchy it has caused. It is not atheism in our culture that prevents us from sharing this harvest with the rest of the world. Rather, it has been our religious outlook.
I admit it is a statistical deviation.
This is symptomatic of the supremacist ideology inherent to redemptive monotheism.
That strength is a subjective measure.
Indulge me, please: Americans use less and less these days the phrase "God-fearing". You can still find it, but it's fallen out of vogue for obvious reasons, despite the fact that we're supposed to regard such fear as a positive thing in that context. But have you ever actually been afraid of God?
Consistency and strength are easy to confuse in that context. And, as I noted, that strength is a subjective measure. Furthermore, that strength is defined in the context of inherent supremacism.
I would propose that deliberately subjecting a child to psychological blackmail in the form of redemptive monotheism seems irresponsible and even cruel in the face of a rapidly changing social milieu.
There is a difference, S.A.M., between faith and love. Pretend you understand that; I'll believe you because, frankly, it is difficult—painful—for me to imagine you otherwise.
See, that's the thing. I try to subscribe to as little as possible. It's okay, S.A.M., to not know the right answers. But it's a fucking tragedy to cling to the wrong answers for want of any answer.
S.A.M. said:
As someone from an intensely religious culture, I see a lack of religion as the path to nihilism and social anarchy, not to mention incipient individualism at the cost of personal and social harmony
When I was a kid, Geraldo Rivera aired an infamous special report on Satanism. He recounted a number of horror stories about what happened to good American kids who got hooked on Satanism, and then tried to grill Zena LaVey, daughter of the founder of the Church of Satan. Now, here's the thing: none of the tales Geraldo told were LaVey's to answer for. It would be like asking a Baptist preacher from Illinois to answer for an Episcopal who raped his daughter, and then indicting the whole of Christianity because the one refused to be held doctrinally or morally responsible for the other.
The salient point emerges: these teenage "Satanic" rebellions had nothing to do with the Church of Satan. Rather, they imitated the cruelty and bloodlust the kids' parents taught them about what the Devil is supposed to be.
Okay, now ... does that idea make sense to you? Because it's not exclusive to Christians or even religion.
An example close to me would be communism. And before you go off about Marx and Cambodia, you should probably consider one of Marx's important but oft-ignored quotes: "One thing I know for sure is that I am no Marxist." If we take the Jesus myth at face value, you would be more accurate to say, "But then, Jesus Christ probably did not anticipate he would be so popular in Europe in the fourteenth and fifteenth centuries."
However, having made that point, let me re-establish a theme. It took me years to figure out certain basic things about Communism, and part of the reason for that is that my own communitarian tendencies developed as a reaction to some viciously capitalist teachings and denunciations of Marxism and Socialism that were completely distorted. In recent years, I've finally come to understand one of the critical mistakes of the Soviet experience. And while this is clear when you look back to Marx himself, it is missing from the capitalist propaganda. A proper Communist revolution is a sociopolitical process, not an event.
Certain vital errors about former revolutionary phases do not come from the rejection of a myth (e.g. capitalism), but rather from trying to incorporate a corrupted myth (e.g. what most Americans learn about Communism).
Again, the errors reflect what the parents taught.
Nihilism: this is a tendency even I've noticed about atheism, but it is not a necessary symptom of atheism. Rather, what happens is that as people shed myths, they harden and become cynical. In American culture, one of the things that happens is that a nexus of lies come apart. Learning that the religious myths they were told were lies, that the social myths (e.g. the myth of America) were lies, and whatever other fluff ideology parents and community tried to stuff into the child were lies, eventually, one just puts their foot down. It's all a lie. It's all bullshit. And they grab onto the very same notion by which so many theists attempt to attack atheism: Nothing is certain.
I know the feeling, I know it from before;
Descartes through Hegel: belief is never sure.
(Lou Reed)
Descartes through Hegel: belief is never sure.
(Lou Reed)
The theist attacks: "Your rationalism isn't real. Nothing can be known. It's just another religion."
The nihilist, on the other hand, embraces: "Nothing can be known. Why bother?"
Lied to consistently enough, privileged, such as it is, to see the lies for what they are, the nihilist simply abandons all myths.
We look back to parents and community on two counts: first, they are the ones who told the lies. And, indeed, as we used to hear on a regular basis from our theists here at Sciforums, "Without God, there is no morality. Without God, there is no reason for morality."
Intended as an indictment of atheism, it declares a polar opposite. Perhaps those who walk away walk straight into the trap, but it's thematically consistent.
What about those who don't walk away from religion? What about those who don't see nihilism as an opposite, a rebellious condition? These are rare people for. My daughter, for instance: we'll never know. People would rather lie to her and groom her for a lifetime of psychological blackmail because it is absolutely unacceptable to them that she doesn't experience this ... what, love?
She's lucky, though. She has people around her who know better, and who love her.
And how can it happen now that you know the cause;
That nothing is changing, and everything’s wrong?
But pain is the healing and the tears sting like alcohol.
Just keep on there breathing—
We’ll help you down the long, long road back home.
(Toad the Wet Sprocket)
That nothing is changing, and everything’s wrong?
But pain is the healing and the tears sting like alcohol.
Just keep on there breathing—
We’ll help you down the long, long road back home.
(Toad the Wet Sprocket)
And not everyone is that lucky, S.A.M. Don't pretend for a moment that anything is so simple as religion and atheism. Perhaps the betrayal won't sting so badly because she won't be nineteen or twenty when she finally recognizes it. Do you understand? If she doesn't spend all that time suffering the emotional blackmail, knowing that it's okay to call bullshit on incongruous faery tales and predatory mythmakers, understanding that she has people who will stand with and for her, perhaps her nihilist epiphanies will be academic instead of psychospiritual.
Do you understand? What you fear is a natural consequence of what you're advocating. The only way to avoid it is to successfully seal someone inside the faery tale, so that they dismiss any potential alternative with bigoted zeal.
And in my daughter's case, her grandparents ought to know better. Their religion drove their own daughter fucking bonkers. You know, that insane woman I bitch and moan about from time to time, who couldn't tell the damn truth if her life depended on it? The one who looks at her (my, our) daughter as a status symbol?
Yeah. They want to do this to my daughter. And if they get their way, but fail to bottle her up inside insane bigotry, she will eventually hit the nihilist wall you fear. Like the teenage Satanic rebellions, like the corrupted myths of Communism, so, too, with nihilism.
And there are antidotes to nihilism. I've survived a nihilist period. Sad thing is that I could have emerged from it much earlier, but I didn't get the antidote until I was in college, and even then certain mistakes prolonged the nihilism by a period of years. So I have that, and it's not exactly a secret. The only reason more people don't have this antidote is specifically because the religious myths they were groomed to accept preclude it.
Social anarchy? That's a bit of a strange one. I'll leave it to you to define for now. Because historically, at least in the Abramic tradition, religion has only redirected and relocated the anarchy, typically consolidating it somewhere close to or smack amid the ruling class.
Incipient individualism at the cost of personal and social harmony? There are a number of fault lines running through that territory, S.A.M.
The ear can be conditioned to find beauty in discord. So can the person, conscience, soul, call it what you will. Personal harmony is, more often than not, illusory. As one who frequently and strongly criticizes Western cultural trends, I would be surprised if you had not noticed that certain forms of personal and social harmony are actually damaging. And in the case of American culture, you simply cannot lay that on the atheists. This is part of our Puritan heritage, a Calvinist streak that is actually reasserting itself in the evangelical ministry of personal prosperity. We're at war over this, S.A.M. I'm pretty sure you haven't missed that.
Individualism at the cost of personal and social harmony, then, strikes both ways. Where do we draw the line? The luxuries Americans enjoy today come at the cost of prior personal and social harmony. Our daughters are less and less the unregulated sexual property of their fathers, and this is a good thing despite the anguish and upheaval it has caused. More and more people are receiving their measure of equality under the law, despite the pain and social anarchy it has caused. It is not atheism in our culture that prevents us from sharing this harvest with the rest of the world. Rather, it has been our religious outlook.
an absence of religion in the family to me is an unnatural circumstance
I admit it is a statistical deviation.
one that, to me speaks of indifference in the guise of tolerance
This is symptomatic of the supremacist ideology inherent to redemptive monotheism.
I would expect such a family to be devoid of spiritual influence and the strength it confers on the individual.
That strength is a subjective measure.
Indulge me, please: Americans use less and less these days the phrase "God-fearing". You can still find it, but it's fallen out of vogue for obvious reasons, despite the fact that we're supposed to regard such fear as a positive thing in that context. But have you ever actually been afraid of God?
Deliberately witholding a source of strength from a child in the face of a rapidly changing social milieu seems irresponsible to me.
Consistency and strength are easy to confuse in that context. And, as I noted, that strength is a subjective measure. Furthermore, that strength is defined in the context of inherent supremacism.
I would propose that deliberately subjecting a child to psychological blackmail in the form of redemptive monotheism seems irresponsible and even cruel in the face of a rapidly changing social milieu.
So to me, not bringing up a child in faith is akin to casting the child out on the street and considering this as freedom.
There is a difference, S.A.M., between faith and love. Pretend you understand that; I'll believe you because, frankly, it is difficult—painful—for me to imagine you otherwise.
Clearly you have different views; while I agree you have the right to do as you please, it does not necessarily mean I agree with what you prescribe to.
See, that's the thing. I try to subscribe to as little as possible. It's okay, S.A.M., to not know the right answers. But it's a fucking tragedy to cling to the wrong answers for want of any answer.