Spain to recognise great ape rights

Discussion in 'Biology & Genetics' started by vincent, Jun 23, 2006.

  1. James R Just this guy, you know? Staff Member

    Messages:
    39,426
    SouthStar:

    At this stage, your ridicule of Singer is just hot air, without substance.
     
  2. Google AdSense Guest Advertisement



    to hide all adverts.
  3. James R Just this guy, you know? Staff Member

    Messages:
    39,426
    Buffalo Roam:

    Your post appears to be completely irrelevant. Maybe you ought to read the thread.
     
  4. Google AdSense Guest Advertisement



    to hide all adverts.
  5. Buffalo Roam Registered Senior Member

    Messages:
    16,931
    The way you are talking about rights for the large apes, I thought it would help to show that they are anamals after all and not some warm fuzzy play thing, they are wild and they are dangerious, and they have no moral compunction on killing, so to give them rights as humans is totally absurd, as they are not human, and do not think in human terms.

    : Folia Primatol (Basel). 1977;28(4):259-89. Related Articles, Links
     
  6. Google AdSense Guest Advertisement



    to hide all adverts.
  7. James R Just this guy, you know? Staff Member

    Messages:
    39,426
    But humans are wild and dangerous, and have no moral compunction on killing either. So, I guess you're against human rights, too.

    No need to respond. Your views are already confirmed by your statements on Guantanamo, etc.
     
  8. James R Just this guy, you know? Staff Member

    Messages:
    39,426
    funkstar:

    You don't need to eat animals to live.

    But this doesn't extend to hunting. The interests of a deer don't outweigh the interests of the hunter to be entertained, according to you.

    Another clear double-standard.

    Do you believe that hunting is only permissible if the animal is killed for food? What about killing for fur? Or just for the fun of it?

    I'm interested in just how you draw your arbitrary lines.

    Hunting is certainly detrimental to animal society. But then, that is irrelevant to you. How convenient for you.

    So, the potential to fulfil a responsibility is enough to grant a right?

    What about mentally disabled humans who have no potential capacity for fulfilling moral duties? Do they have any rights?

    Yes - which is exactly what we do. Isn't it?

    I was just trying to put things in your terms. It is you who has been arguing that value to human society is the only thing that matters. Remember?

    You need to be a little more specific. I have been talking specifically about basic rights, using as an example the right not to be shot. Regarding that right, I do not think there is any difference between a human and a chimpanzee such as to justify the human having a right not to be shot, while denying the chimp the same right.

    Do you see any important difference?

    When it comes to other rights, such as the right to vote, for example, there probably are important differences between chimps and humans.

    The Spanish law deals only with certain basic rights, not the complete set of human rights. So, be specific about what you wish to discuss.

    Why is it not a "more optimal choice" to give the same rights to great apes, then? That would protect the apes, for a start.

    So, this is an argument from tradition: things have always been this way, so why change. Tradition need not be correct, funkstar. Sometimes, traditions need to change in the light of advances in ethics.

    Regarding basic rights of the kind I've been discussing, I'd like the line to be drawn so as to include all sentient creatures (i.e. those capable of feeling pain and suffering, and appreciating those things for what they are).

    But great apes is the first big hurdle - to break silly humans out of their traditional speciesism.

    On the one hand, you talk about evolution as being independent of individual choices (let the tigers die, because that's how evolution works). But on the other hand, you advocate that a species chooses to exclude other species from moral consideration, because that choice has survival benefits.

    So, which is it? Is it ok to interfere with evolution on moral grounds, or not?

    No. This is patently stupid and dishonest, and you know it.

    Sure, you need to eat food to live, but you don't need to eat animals.

    Why try to deflect the discussion in such a manner? Is it because you know that eating meat is morally indefensible?

    Well, for one thing, lions are carnivores and cannot survive without meat. You can. You don't need to eat deer.

    We are talking about individual rights here, funkstar. The right of an individual not to be shot is just that: an individual right. In the case of human beings, that right is enforceable against the interests of an other person who wishes to abrogate it. That is why murderers are put in jail.

    The right not to be shot is not possessed by some abstract "species", but by individual persons.

    Again, I wonder at your motives in trying to remove this discussion from the individual level.

    Humans have a system of justice which is mutually agreed to apply to all humans in a society. Similarly, I am sure that chimpanzees have their own moral codes and boundaries which they enforce in their own ways. Chimps did not elect me to interfere in their relationships with each other. So, why should I have that right?

    On the other hand, the issue we are discussing in this thread concerns the actions of humans towards other animals. Like any other area of human action, it is appropriate that humans regulate this for themselves.

    Finally, I might say that this issue is debateable, but takes us far from the topic of the thread. And you're not even past square one, yet: how humans ought to treat apes. Therefore, you're unlikely to be ready to cope with the one-more-step-removed issue of how chimps should treat each other.

    But you could kill one in a hunt, and that would be fine. Right?

    What argument? There's nothing to be argued about how you personally value animals (or not). There's no logical basis for that; it's just a personal idiosyncrasy, born of lack of experience. Only time and experience can cure that.

    Again, I can only urge you to get out and experience nature. Go hiking. Get a pet.

    This is a bad thing in and of itself. What gives humans the right to drive other species to extinction, for nothing but short-term self-interest? Even taking a completely human-centric position (which you should be able to appreciate), this is not in humanity's long-term interests.

    How much do I know about evolution? A lot. (Does it matter?)

    But their extinction is not inevitable. Human beings have the power to prevent their extinction.

    You say you care, but you really don't. Or you have another bad case of double-think.
     
  9. Buffalo Roam Registered Senior Member

    Messages:
    16,931
    Mother nature has done a lot extinction her self, I've read that something like 95% of all life became extinct before man even walk upright, and a lot of it was because the speices couldn't compete with other spieces. The other problem is when a species numbers become to small the inbreeding genitics takes care of the rest.
     
  10. Billy T Use Sugar Cane Alcohol car Fuel Valued Senior Member

    Messages:
    23,198
    I have not read yet all your post but want to note, that although I have never shot a deer and do not think I would feel good about doing so, I am very much in favor of deer hunting, if properly regulated. Deer are very abundant on the Eastern Shore of Maryland, a very agricultural area. - Flat low land between the Atlantic Ocean and the Chesapeake Bay.

    The deer do some destruction of the crops, but I doubt if that is economically significant, especially if compared to what insects do. Insecticides are used to kill the insects by the trillions and no one complains about that, (except for the fact the insecticide is released into the environment etc.) The deer do so well during most of the year, that their population expands beyond the "carrying capacity" of the remaining forests during the winter. If some are not killed, all will starve. There are deer registration stations and most kills are reported. (I think that if you have a dead deer tied on your car, you may be stopped and asked for the registration certificate etc. Perhaps if it is still warm, you have no problem if saying you are on your way to register it.)

    I know that there is a "doe-only" season of a few days and a couple of weeks before it opens the archers get to safely* hunt, but doubt if they get more than 20 deer. The registration data is used to control the kill. If it is not high enough in the initial period, as is the usual case, after a few days delay 2 to 5 days more will be open. No one likes to see deer so weak that they can not jump over fences. I once saw one impaled on a fence post while driving.

    I once went to a "hunter’s ball" at fancy country club (as guest of my date, not member)**. Most there did not keep to eat any of the deer or other animals they killed but gave them way (via the local volunteer fire station, I think) to hospitals, old folks homes etc. so the meat would be used. I do not know, but think about 50% of the kill goes this route and other half is eaten by the hunter's family and friends. Deer are a natural meat resource available in some areas that should feed humans in need of protein, not buzzard picking it off their bones in some harvested corn or soybean field, after starvation has killed them.

    by edit: read more ofyour post now. You say:
    "Hunting is certainly detrimental to animal society. But then, that is irrelevant to you."
    But as shown above, that is not necessarily true.

    2nd edit: you give Funkstar a hard time, asking "I'm interested in just how you draw your arbitrary lines." etc. I will do the same to you:
    You also say:
    "I do not think there is any difference between a human and a chimpanzee such as to justify the human having a right not to be shot, while denying the chimp the same right. Do you see any important difference?"

    While I agree that unusual circumstances are required to justfy killing a Chimp, where do you "draw the line?" Ok for my rat killing above? - It did reduce rat population, and that is generally public supported, especially when one has knawed the ear off a sleeping slum baby etc. If rats have a right to life, what about those "trillions of insects" annually killed on the Eastern Shore? They only die to make food production more economical. - No insecticide methods are well know, using nature means. (Some other plants in alternate rows, Lady bugs, etc.) Are you very careful when walking (not to step on ant)? Where and how do YOU draw the line?
    ------------------------------------------
    *They must be hard to detect, very slow and quitely moving while trying to stay "down wind" while getting close enough for a clean shot, etc.

    **I sat next to young man who hunted alligators at night, (in another state, I think) just for the sport. I think they became food for some fish or crayfish in the bottom of the swamp. I have a pump air rifle, which did not make much noise when fired. As graduate student, a couple of times each month, I went in the alley behind the near by A&P food store and tried to kill rats. I am sure I must have hit several, but they are so tough that never did I see a dead body. - Some how they crawled away into a hole. He was not impressed with my hunting skills.

    Please Register or Log in to view the hidden image!

     
    Last edited by a moderator: Jul 2, 2006
  11. funkstar ratsknuf Valued Senior Member

    Messages:
    1,390
    We're omnivores. Meats are beneficial nutrition sources. The fact that it's possible to survive without eating animals does not in itself justify not eating animals. There's an argument to be made that not eating meat (at least occationally) leads to lower overall fitness in evolutionary terms. That's not an option for the species as a whole: So, yes, I do need to eat animals to live.

    Besides, bears are pretty much omnivorous, too: Do you consider it wrong for a bear to eat salmon seeing as it can survive on non-animal nutrition sources? Why are humans special?
    Only a double-standard by your morals.
    Well, historically we would have killed for food first, and then realized the potential of the fur later. I don't particularly have a problem with either as a current phenomenon. The "just for the fun of it" is a bit different: I don't like bull-fighting, for instance. But on the other hand, the hunters I know certainly do it for excitement as well, and I don't consider that immoral. And there's plenty of precendence in nature: Cats "toying" with weak prey probably releases all kinds of nice pleasure hormones in their brains. The fact that it trains them for survival apparently doesn't matter to you - you didn't accept that I eat meat for nourishment but only considered the gratification it gave me. Are cats evil? Why are humans special?

    And, by the way, my lines are no more arbitrarily drawn than yours.
    You seem adamant in misunderstanding my argument: Human rights aren't there because they are right; the ethics you're so preoccupied with aren't there because they are right. They are there for human benefit. That's why I don't consider it at all strange to argue ethics in terms of human benefit.
    Think this one out for yourself. It shouldn't be difficult. (Hint: Yes, they have rights.)
    Not from my point of view, it isn't. Not anymore than we treat everything else in the world (including other humans) as objects. You keep bringing up this objectification and "economic resource" etc. as if those terms are somehow evil, and that this somehow supports your argument. It doesn't.
    It should be clear from the discussion we're having that, yes, I do. And besides, you are denying the chimpanzee that right in general: You're limiting it to human interaction with chimpanzees. Your rights are, to use your term, a sham, and not really rights at all.
    Again, you seem to think the rights have some justification in themselves. They don't: They're for human benefit, and are based on human social interaction. As such, I think it's a non sequitur to extend them to apes.
    Ethics aren't like science. There's not necessarily convergence, nor are you likely to find two people agreeing on anything more than the basics, if that.
    Why draw an arbitrary line at sentience? Isn't it just because you, yourself, are sentient? Why it the sentient suffering of an orangutan any more "evil" than the non-sentient suffering of say, a beetle?

    How convenient for you to ignore the interests of the non-sentient. Unsurprising, I might say.
    I hope not. That would be falling directly into the trap that we are somehow "above" or "excempt" from nature/evolution. Of course, we're not.
    What makes you think you even can?
    Don't be silly.
    What about bears, then? Or the chimpanzees? Is it evil for them to eat meat? Why are humans special?
    This is exactly what I'm talking about: You really aren't concerned with the interest of the chimpanzee (which in any case seems to be based on an anthropomorphism). You're only interested in forcing your personal morality on the rest of humanity.
    Your personal morality isn't any higher on the "steps to enlightenment" than mine. I don't consider your morality to better, or even coherent. So don't give me that master/apprentice you-have-much-to-learn-bullshit.
    Not necessarily. Do you understand that my stance is a little more nuanced than what you make out, yet?
    Just because your personal (romantic and wrong) idea of what is and isn't nature isn't shared by me does not mean that you have the right to patronize me. Please don't do it again.
    Why?
    Exactly the same that gives every other species the right to fight for survival and reproduction. Nothing. But we'll damn well do it anyway.
    Yes, it matters. If you do know a lot about evolution you obviously didn't see fit to consider your viewpoint in light of it. Otherwise the origin of ethics and altruism in human society; predator/prey relationships; the Red Queen effect; etc. should all have popped into your mind as relevant. It seems they didn't. That's why I ask.
    No. We really don't. We might be able to postpone it for (probably) a very short time in geological terms, but that doesn't mean they won't go extinct.

    In any case, doesn't the interest of the tiger to stay alive conflict rather heavily with the interest of it's prey to not be eaten? Why does one weigh heavier than the other (especially considering the large amount of victims the tiger needs to stay alive)?
    You also say you care, but you really don't either.
     
  12. James R Just this guy, you know? Staff Member

    Messages:
    39,426
    Billy T:

    So, in that case the killing benefits the deer. I don't know whether there would be better options than killing them off...

    This is very different to most of the animal slaughter which occurs in America, of course. That is done solely to benefit humans, one way or another.

    It is reasonable that if these deer need to be killed, then they should be used productively.

    Again, this is very different from most of the meat production which occurs in America.

    You're right. It is not necessarily true. There are a few, rare exceptions where it might benefit animals.

    I would draw the line at sentience in most cases. In the case of rats, whether killing them is right or wrong depends very much on what damage they are causing or likely to cause. For example, rats were a major transmission vector of plague in the past.

    Nevertheless, there is obviously no excuse to kill rats in a way that causes them excessive pain.

    Insects are probably not sentient. They have short life spans. They are also a pest in threatening human food production.

    I am sure there is such a thing as over-killing insects...

    Yes, I try to avoid killing ants, other insects and spiders, where that is practicable. I certainly do not kill insects for fun, as many humans do.
     
  13. James R Just this guy, you know? Staff Member

    Messages:
    39,426
    funkstar:

    Neither does the fact that it is possible to eat animals justify eating them.

    You really can't consider this question in a non-moral framework. As soon as you start to ask whether a particular action is right or wrong, ethics steps in.

    Nonsense. There are millions of successful species which do not eat meat.

    Thousands of human beings in this world get by just fine without meat. So, obviously humans do not need to eat meat.

    Interesting rationalisation you have there, though.

    Humans have developed ethical standards - well, some of them, anyway.

    We are all proud of our powers of reason and intelligence, aren't we?

    So, why shouldn't we use those powers to do the right thing?

    What a strange comment. Who else's morals would I refer to?

    So you support the illegal ivory trade, presumably? And the killing of harp seals? And the killing of big cats for their fur?

    I have owned several cats. I prevent them from hunting the local wildlife as far as possible. For example, my current cat is kept indoors at night. Why? Because my cat doesn't need to hunt native animals to eat. She is already well fed. She only hunts for fun, and that results in cruelty to other animals.

    You've given nothing other than speciesism as a reason for drawing lines the way you draw them, so far. That's much more arbitrary than my reasoning. It has as much basis as saying all blue-eyed people can be shot on sight, but all brown-eyed people have basic rights.

    Human slavery benefits some people, though at the expense of others - just as our current treatment of animals benefits human beings at the expense of the animals. By your argument, slavery would be a good thing, because it produces some benefits for some people.

    I'd prefer to hear your answer, rather than attempt to imagine what you might think. You haven't shown a great deal of consistency in your views so far.

    Why do these people have rights, while animals of the same mental capacity (e.g. great apes) do not? And why is that the way things ought to be?

    Do you support human slavery? If so, I think we're done here, as any further discussion will be fruitless.

    If not, then why not? I will tell you why most people do not support it. They don't support it because it involves reducing a class of people (slaves) to the status of mere economic resources for the exploitation of others.

    And, in case you missed it, yes, that is wrong. Or maybe you think it's fine...

    Now, compare the situation of animals. It should require only a small mental effort.

    You assume that rights can and should only benefit human beings. You are wrong. You need to extend your moral circle, and think a little beyond yourself. It may be that other creatures have interests, even though you refuse to acknowledge them.

    Wrong. Moral philosophy is a well-developed area, in which there is widespread agreement on certain issues. You might like to research this for yourself. Much moral philosophy is now enshrined in laws which we consider fundamental.

    Explain "non-sentient suffering" for me. Isn't that an oxymoron?

    Which interests, in particular, are you thinking of? (This should be interesting. If you can't recognise the interests of a chimpanzee, I wonder what interests you consider a beetle might have, in a moral sense.)

    It was you who made the silly comment. Remember? This was a response to prod you to think.

    Can a bear consider the moral implications of its actions? Can a chimp? What follows from that? Anything?

    That would be a good start, wouldn't it?

    How, pray tell, would I force my personal morality on someone? Interesting concept.

    Sure it is.

    I know. But who knows? One day you might start thinking.

    Then start showing some evidence of thought, rather than knee-jerk self-protection. Recognise that some of your views are unethical. Understandable and not uncommon, but unethical nonetheless.

    You're sounding like the right-wingers on this site who say that America should invade Iran, basically because it can.

    Explain the relevance of these things, if you think they are relevant. (And yes, I know what they are.)

    A very short time ... in geological terms. You do make me laugh.

    Who said one weighs heavier than the other in this case? Here we have a classic case of competing interests with limited alternatives. Even if the tiger could make a moral choice, its choice would be largely determined by circumstance.

    On the other hand, when you choose to eat a deer, your freedom of action is orders of magnitude less constrained. And you're supposed to be able to make moral choices, too.
     
    Last edited: Jul 3, 2006
  14. Hapsburg Hellenistic polytheist Valued Senior Member

    Messages:
    5,229
    Nature doesn't function morals and ethics. It functions on balance and survival. If humans were supposed to be herbivores, we wouldn't have evolved to be omnivores, and we would've evolved to be able to digest grasses completely.

    The difference is, human slavery is humans mistreating other humans. You know, of the same species.
    Eating other animals is something entirely different.
     
  15. funkstar ratsknuf Valued Senior Member

    Messages:
    1,390
    And we're done. You seem unable to want to even try to understand my arguments which in itself makes discussion futile. Coupled with your self-righteous moralism and misplaced feelings of superioty, I'm not interested in continuing this.
     
    Last edited: Jul 3, 2006
  16. Billy T Use Sugar Cane Alcohol car Fuel Valued Senior Member

    Messages:
    23,198
    The most common way, I think, to kill rat is a posion that produces death in a several days of internal hemorage. That can not be very plesant. How would you suggest?
    (1) Can you define "sentient" for me? I think it must mean more than sensing your evironment and clearly exhibiting "likes and dislikes" as it changes in various ways (for example cock roaches like dark and many insects like the light and warmth of the sun)
    (2) Humans have short lives compared to some turtles. What does "short life" have to do with the the subject? If anything the arguement might go: Every life form is entitled to one year, after that .....
    (3) Certainly as I noted in prior post, we know how to raise food without pesticides, and probably would be better off in the long run if we did so. It might be a little more expensive, but the main way to reduce the cost of food people eat is to allow free trade in food items. US annually pays 20billion dollars in farm support - part of it for not growing crops!

    The Doha trade round is dead. Clever the way this was done. First the US blaimed Europe as not offering big enough reductions and keeping special quotas etc for former collines while US was offering an immediate 34% "across the board" reduction, if Europe would go along and drop the specail deals etc. Now US is rejecting Europe's offer to cut its supports price raates slightly more than 50%. They take turns trying to appear the "good guys." No doubt the politicans on both sides of the pond will point out how how hard they worked to make Doha a success, citing the offers they made when they were the "good guys." The stupid voters will fall for it all again. See my thread "How DUMB can US voters be?" in the politics forum for more on this.

    On your "I avoid steping on ants etc." That just shows what a consistent guy you are. I have heard Brazilians, mainly framers, say that there is war constantly going on in Brazil and some fields do look like the ants are winning. You raise a lot of beef "down under" and must also have these large clay mounds, made by ants, in the pastures. I think you may be opposed to beef production, so if there is a similar war in Austraila, whose side are your on?

    I am with you here, 100%. NO KILLING FOR FUN. imho THAT IS NOT EVEN FUN - I think it more fun to carefully cut off the tip of one wing of a fly so then it can still live and can still fly, but in a downward spiral.

    Please Register or Log in to view the hidden image!

    This is an old trick I learned while doing same to tip feathers of a chicken's wing. - It unbalance them so the "clipped chicken" can not fly out of the fenced in yard. I do that too for the chickens own good - foxes in the near by woods etc. :bugeye: The clipped fly is not likely to get into a spider's web. It is for his own good that the tip of wing is clipped.

    Please Register or Log in to view the hidden image!



    PS - hope you know I like to joke here too.
     
    Last edited by a moderator: Jul 3, 2006
  17. Billy T Use Sugar Cane Alcohol car Fuel Valued Senior Member

    Messages:
    23,198
    Most interesting part of the thread may be over, so I will just add couple of remarks on comments that have appeared.

    On cats hunting for fun:
    I once was drinking a beer on back porch after cutting grass when I noticed a bird on ground eating bugs etc I had probably crippled etc and a cat about 30 meters away, looking at the bird. Cat advanced towards the bird one or two quick steps and then froze. This happens so frequently that I could confirm that the cat only moved when bird's head was turned well away from cat. In about half an hour, the cat was only about 30 cm from the dumb bird and then cat suddenly turned and walked away!

    I probably took Hapsburg's "If humans were supposed to be herbivores, we wouldn't have evolved to be omnivores,..." too seriously as error instead of just a careless statement, but cannot let "supposed to be" pass without comment:
    IMHO, no creature is "supposed to be" anything. In the human case, it is clear from our teeth that we became omnivores. (molars and canines), but this was not according to some plan. Just that with ability to process more diverse food sources our ancestors had better success than strictly the grass eating or meat eating only options. Eating meat is efficient for the eater but expensive for the food chain compared to eating the grains etc. that produced the meat. About 30 year ago, there was an English lady vegetarian who walked across the US one summer and her only food was grass she processed in some sort of hand crank grinder she carried. (I think she mainly drank the extracted juices) God bless the English - they are a principled but often crazy lot.

    I read a little about Thoreau, author of Walden Pond. He walked to Concord from the pond and passed a farm on the way where he often stopped to chat with the farmer who was anti-vegetarian (a seller of meat). Once farmer was telling Thoreau how essential meat eating is: makes you strong and healthy etc. but he had to break off the discussion and return to his team of oxen (About 1200 pounds of solid muscle produced solely from eating grass, vegetarian Thoreau noted in his notebook later.)
     
  18. James R Just this guy, you know? Staff Member

    Messages:
    39,426
    funkstar:

    What a cop out.

    I understand exactly where you're coming from, funkstar. And I know why you really want to pull the plug.

    Don't worry. It's ok.
     
  19. James R Just this guy, you know? Staff Member

    Messages:
    39,426
    Billy T:

    I'm not an expert on how to kill rats. Thankfully, I've never needed to worry about it.

    Sentient means "consciously perceiving". That requires an ability to perceive (especially pain) and the consciousness to recognise that perception as applicable to a self.

    Sentience is not to be equated with a mere ability to respond to stimuli. At least, not the way I'm using the term.

    It seems to me that the life of an insect which lives for two days is less valuable than the life of a cow which might live 30 years. But maybe you have a different view...(?)

    I agree.

    Australia has been fighting US domestic protectionism for years.
     
  20. Buffalo Roam Registered Senior Member

    Messages:
    16,931
    How do you deal with a rat problem the same way you deal with teriost problem, you track them to their hole and destory them.
     
  21. s0meguy Worship me or suffer eternally Valued Senior Member

    Messages:
    1,635
    Does this mean that apes will have their own house instead of a cage in the zoo, and that not hiring an ape just because hes an ape is considered discrimination?
     
  22. s0meguy Worship me or suffer eternally Valued Senior Member

    Messages:
    1,635
    James R,

    "It seems to me that the life of an insect which lives for two days is less valuable than the life of a cow which might live 30 years. But maybe you have a different view...(?)"

    Why? A life is a life. What you're saying means that the life of a turtle who lives more than 200 years is more valuable than that of a human?

    "You really can't consider this question in a non-moral framework. As soon as you start to ask whether a particular action is right or wrong, ethics steps in."

    I don't think so. Nature doesn't function on ethics, it's invented by man.

    Most food components that humen need can be artificially created. Does that mean that we should just stop eating animals and plants?
     
    Last edited: Jul 4, 2006
  23. firecross Scientist Registered Senior Member

    Messages:
    104
    It seems that apes will finally have the right to life and freedom in Spain. Next they'll be in your neighborhoods, schools, and workplaces as your equals.

    Buy why not, as they are genetically 99+% similar and have more in common with us than what is dissimilar? We can all live together in shared brotherhood, while society continues to pursue progress.

    http://english.aljazeera.net/NR/exeres/FBCFE1B1-1994-4EDE-95CF-AAD664F9CCA2.htm
     

Share This Page