Vociferous:
Yeah, okay. I'll walk you through it again, more slowly.
Bowser defined God to be "all things". This means that car radiators are God and entire cars are God. As I pointed out in post #9, with that definition it becomes meaningless to talk about "God and car radiators" or "God and cars" as if they are different. Those statements, by definition, become tautological. Car radiators are God, so "God and car radiators" translates as "God and God".
Bowser did not say that all things are parts of a greater thing called God. Remember that I asked for his definition of God. To say that all things are parts of God doesn't define what God is. It just says that God has some parts that have been identified.
You got it!
Yeah. You can ask him, you know.
How can God be all things and each thing not be wholly God? That definition would say "God is all things and some other stuff we aren't mentioning that isn't all things."
Coming back to the car example: if I were to ask you for your definition of "car" and you said "a car is tyres, a radiator, a fusebox, a steering wheel, a driver's seat, a sun roof, etc. etc." then the radiator would be the car, according to your definition. If, on the other hand, you said "a car is a collection of parts that include tyres, a radiator, etc." then in my opinion you'd have a more sensible definition of a car.
I can only work with what the Believers give me to work with, Vociferous. Maybe you can help peg down the definitions of your fellow theists to make them more sensible and workable.
I'm still waiting on your definition, by the way. Are you keeping it a secret? Are you afraid that Bowser might take issue with your definition in the same way you're taking issue with his?
Bowser did not say that God is comprised of all things. He said God is all things.
For the sake of argument, let's assume, for the moment, that Bowser specifically meant pantheism, which can be simplistically described as "God is all". Even so, it doesn't mean what you claim.
"Everything is
part of... God", "all forms... considered either
modes of that Being, or identical with it." Only in the latter, particular take on pantheism is God considered nothing more than the things themselves, and even that doesn't imply any one thing possesses any divine attributes that could be equated with the entirety of God. It's still completely justified to differentiate between any one thing and the collection of all things, whether you call that collection God or not.
Now if he wasn't specifying pantheism, that makes it a general statement of religious monism. God is then the source of all (priority monism), possibly makes up all (existence monism), and perhaps composes all (substance monism). God composing all is not the same as all composing God, no more than particles composing all means all composes particles.
How can you be your whole body and each part of your body not be wholly you? Easy, your being/identity/mind/brain is not the same as, for instance, your thumb. Same goes for a car or God. The being is more than the sum of parts.
This is all so simple I'm surprised it bears saying.
You didn't understand the point I was making? Figures.
I really don't think you have any idea what you're on about.
Yeah, I see what you're doing. Hiding.
No definition is without context. In a very general context, yes, God is all. In the specific context of you not being able to differentiate between God and all, being part of God obviously doesn't impart any wisdom.