No, my examples are merely putting things into perspective. Really, I'm pointing out that you're argument is
tu quoque.
That is exactly what comes through as your rational.
How on earth is that quote providing rationale for a fictional belief of "Dar al-Islam 'does nothing wrong and Dar al-Harb 'is the only problem'"? It doesn't.
Are you sure It didn't happen, August 11, 1999, around 10:51 a.m PST?
It
could have but really this is just pathetic and silly.
And unlike so many of the Murder Suicide Bombers of Islam, that man was caught, tried and convicted, He wasn't promised 72 virgins in the the after life for his sexual gratification.
Come on, the "blow myself up so I can get 72 virgins," shit is a myth. First off suicide is a sin, see relevant hadith here:
"Narrated Jundab the Prophet said, “A man was inflicted with wounds and he committed suicide, and so Allah said: My slave has caused death on himself hurriedly, so I forbid Paradise for him.”-Bukhari Volume 2, Book 23, Number 445.
"Narrated Thabit bin Ad-Dahhak: ”And if somebody commits suicide with anything in this world, he will be tortured with that very thing on the Day of Resurrection."-Bukhari Volume 8, Book 73, Number 73.
The only basis for this lie is a
gharib/weak hadith.
"The Prophet Muhammad was heard saying: “The smallest reward for the people of Paradise is an abode where there are 80,000 servants and 72 wives, over which stands a dome decorated with pearls, aquamarine, and ruby, as wide as the distance from Al-Jabiyyah [a Damascus suburb] to Sana’a [Yemen]."Jami' al-Tirmidhi Hadith 2562.
Note how it doesn't say
anything about suicide. What does al-Qur'an say about suicide?
"You shall spend in the cause of GOD;
do not throw yourselves with your own hands into destruction. You shall be charitable; GOD loves the charitable."-Al-Baqarah, 2:195, al-Qur'an.
"O you who believe, do not consume each others' properties illicitly - only mutually acceptable transactions are permitted.
You shall not kill yourselves. GOD is Merciful towards you."-An-Nisa, 4:29, al-Qur'an.
"Anyone who commits these transgressions, maliciously and deliberately, we will condemn him to Hell. This is easy for GOD to do."-An-Nisa, 4:30, al-Qur'an.
It's haram to kill merely on the account of kufr and it's also haram to kill non-combatants in Islamic Jurisprudence.
"
Killing is only obligatory when facing warfare and armed combat not when facing kufr. For this reason,
neither women are to be killed nor children, or the elderly, nor the blind nor those worshippers who do not fight, rather we fight against those who fight us. This was the way of the Messenger of Allaah in dealing with the people of the earth, he used to fight those who fought against him until they either entered into the deen, make an agreement or treaty with him or came under his authority via paying the jizya. This is what he used to instruct his armies if they fought against their enemies, as has preceded from the Hadeeth of Buraydah."-Ibnul Qayim, "Ahkaam Al Udh-Dhimmah," Vol 1, Page 17.
"About the saying of Allaah: "Fight in the way of Allaah against thse who fight you and do not trangress the limits. Indeed, Allaah does not love those who trangress". (Qur'an 2:190).
The killing of women and children is included within this, and so are those who are not involved in warfare."-Umar ibn Abdul Aziz, "An Nawaadir wa'z-Ziyaadaat", Vol 3, Page 57.
"
As for intending to attack those who are not fighting such as women, children, the elderly, those in monasteries, churches and the like - then this is not permissible, as long as they neither provide a benefit (to the enemy troops) via their views or strategies nor have committed murder."-Shaykh Abdullaah Al Basaam, "Tawdeeh ul Ahkaam bin Buluughil Maraam", Vol 6, Page 385.
"As for those who are not from the people who help and fight, such as women, children, the worshipper, the elderly, the blind, the disabled and the likes then they are not to be killed according to the majority of the Ulama' unless the person participates in fighting (against the Muslims) with speech or action. Even though some Ulama' permitted the killing of all merely on account of kufr, except for women and children which become for the Muslims. The first opinion (that non-combatants are not to be killed or fought against at all) is the most correct opinion, because fighting is only against whoever fights us when we want to manifest the deen of Allaah, just as Allaah says: "Fight in the way of Allaah against thse who fight you and do not trangress the limits. Indeed, Allaah does not love those who trangress". (Qur'an 2:190). In the Sunan is a Hadith from the Prophet that he passed by a woman who had been killed within a battle and the people had gathered around the body. The Prophet said: "This is not one who should be fought against", and sent the men away saying to one of them: "Tell Khalid not to kill children or workers". Also reported from him is that he said: "Do not kill a frail elderly man or a young child or a woman."-Ibn Taymiyah, "As Siyaasah Ash Shariyah", Page 177.
"
The foundation is that the blood of Bani Aadam is sanctified and inviolable and no one is killed except with right.
Killing due to kufr is not something which the legislations have agreed upon at any one time of the Shariah, such as killing the one who sits out of combat, for this is something that the legislations and intellect do not differ over.
The blood of a disbeliever during the early history of Islaam was sanctified and inviolable just like the original sanctity of a person. Allaah prevented the Muslims from killing such a disbeliever."-Ibn Taymiyah, "As Saarim Al Maslool 'Alaa Shaatim ir Rasool", Page 104.
"
Killing a women merely on account of kufr is not permissible and we do not know that it was allowed to kill any disbelieving women at any time whatsoever.
Rather, the Qur'an and the sequence of its revelation prove that it is not allowed at all, because the first verses revealed about fighting: "Permission to fight has been given to those who are being fought, because they were wronged. And indeed, Allaah is competent to give them victory. They are those who have been evicted from their homes without right". (Qur'an 22:39 and 49). So it was allowed for the believers to fight in defending themselves and to retaliate against those who evicted them from their homes and prevented them from tawheed of Allaah and His worship, and women are not included from those who do this. Then it was prescribed for them to fight absolutely and this is explained in His saying: "Fight in the way of Allaah against those who fight you". (Qur'an 2:190). So those people who are not people of combat are not permitted to be fought against."-Ibn Taymiyah "As Saarim Al Maslool", Page 101.
I'm begining to doubt your "teaching," of Islam.
Mug Shot.....caught, tried, and convicted,......no free pass because He was on Jihad, not72 virgins for Him to ravish in the after life......straight to prison for the rest of His life.
I
never said this didn't happen. Also, again this whole suicide = 72 virgins in paradise crap is a myth. I would also question you're understanding of jihad.
Or how about the genocide being committed in Darfur by Muslims
Way to distort and misportray said event. Muslims (non-Arab) are also being killed.
Or the Armenian Genocide, by the Ottoman Empire? again a Muslim committed Genocide against the unbelievers.
Again, you're misportraying historical events. Come on, it's clear that you're "interpretations," of historical events is crazed and biased.
Yes, a Muslim could not commit genocide" You are just expounding said what every Muslim thinks. It is alway the kafir who is the problem.
You're misconstruing my arguments and I am willing to bet that this is being willfully done as well. This also isn't my argument at all, my examples again are merely putting things into perspective and demonstrating how your argument is tu quoque.
Destroy all who are not Islam, and reject the faith.
Where? Prove it.
That is why I chose them, are you also aware of the term, Kitman or Taqqiya, some rather interesting tenets of Islam.
Wow, you really are playing from the American right-wing nutjob playbook here now aren't you. Not suprising though really but you're only demonstrating your ignorance. I would also question your understanding of the terms.
Do you even know whom are the 'Salafis' are and what they believe? It's strange that you would bring this as evidence that the Dar al-Islam/Dar al-Harb dichotomy exists in any
real sense. It's also not surprising that you're "evidence," is niether from al-Qur'an or the Sunnah because it's not mentioned there
anywhere. It's use is only by later Islamic scholars. This is an artificial division. Infact the term 'dar al-harb' really has only been applied to parties whom were actually/literally at war with Muslims by the Islamic scholars. What about dar al-sulh? Dar al-hudna? Dar al-dawa? Dar al-amn? Again, I question your understanding of the terms.
No not really, after all I am only a Kaffir, and do not have the Blessing of Allah to chastise and enlighten the unbeliever, as you do.
Oh, please, give me a break, can
you even take yourself seriously?