cause and effect should be equal?
Yes - ever heard of conservation of energy / momentum / angular momentum etc?
Obviously I am not talking "equal" as in "identical".
And to be honest - if you thought I was then I am disappointed in you.
Nothing that a quick check in a physics book won't cure you of.
still it remains that one can make yogurt out of milk but one cannot make milk out of yogurt
Logical fallacy.
This statement has no bearing to the issue in hand - or are you claiming that it does? If so - elaborate.
As I stated - you are cherrypicking your "cause" and your "effect" for pure sophistry.
Yes.
I can only assume you didn't read what I posted before you responded
Ah - yes - another of your unproven assumptions.
Your claim was that an omnipotent being could not have infinite knowledge - or else they would have knowledge of the extent of their potency.
So which is greater - your entity with potencies increasing - or a being with infinite potencies?
A simple answer would suffice.
perhaps I would have something to respond to if you could tell us why it is a non sequitur (since as far as I can tell at the moment, the only reason it doesn't make sense is because it disturbs your atheistic ideals)
Pathetic. Ideals have nothing to do with the (il)logical consistency of statements.
So let's go through this...
(1) In chains of causes and effects the cause is or has more than the effect.
(2) As the sun has more light and heat than the sunrays.
(3) As a lecturer has more knowledge than given in a lecture (and ideally he will increase in knowledge).
(4) So there is an Entity that has all properties to the maximum possible degree, and is increasing in properties or qualities.
(5) Hence the Perfect Being exists.
(4) does not follow from (1), (2) or (3) - and is thus a non sequitur.
There is NOTHING within the assumptions and conclusions of the first three that leads to the conclusion in the fourth.
(5) does not follow from (4) - and is thus a non sequitur.
There is nothing in the claim in (4) that leads to the claim of (5).
(1) is a claim (albeit a fallacious one).
(2) and (3) are examples (albeit reaffirming the fallacious claim in (1)).
(4) just doesn't follow at all. It is a new claim - with no bearing to the prior three.
(5) does not follow from (4).
Maybe you missed out a number of steps between (3) and (4) and again between (4) and (5)?
Either way - as they stand - (4) and (5) are non sequiturs.