We have "antifa" thugs doing their best Hitler-brown-shirts imitations, trying to intimidate their opponents into silence by violence. We have local police forces being ordered to stand down by local politicians to let them do it. Where I live, anyone wearing a MAGA hat would probably be physically assaulted. Certainly insulted and spit on.
I don't believe you.
Sorry, Yazata, stories like yours are not uncommon, but then the evidence emerges. Here's an example: A story broke last year about antifa attacking people in NYC for no reason. It got some coverage, again, later, when the assailants in the incident were charged and convicted; it wasn't antifa, but Proud Boys.
This was pretty much a recurring phenomenon in Portland, Oregon, last year, such as stories about antifa chasing and attacking a man and his twelve year-old daughter, but it turned out to be people fending off right-wingers, namely a known provocateur named John Turano and his adult daughter Bianca, who rightists have repeatedly claimed is a young girl victimized by antifa. And it really is that stupid: Provocateur and his adult daughter pick a fight, people film them running away, say antifa is attacking a little girl; you'll find there just isn't much of a both-sides issue between rightists and antifa.
There was an occasion when scandalmonger Andy Ngo was assaulted, but everything about it is complicated. To wit, what emerges later is that not only had Andy Ngo explicit knowledge of conspiracy to violence, he was assaulted during a weird period when it wasn't open public knowledge, but word of Ngo's participation was likely leaking, since police already had access to the evidence, and journalists were about to get it. That is, he was, at the time, known to some for helping conceal plotted violence. So as much as we might tsk and cluck that violence is wrong, it is not entirely accurate to say a journalist was assaulted for his politics; violence is wrong, but Ngo was also already widely accused of fomenting violence, and there are questions about his role in a Nazi "kill list". Ngo isn't really a reporter; he's an activist, provocateur, and even participant in rightist violence.
So, yes, there is a reason I disbelieve certain typal stories when I hear them; to the other, that I should have such practice in the first place is itself problematic, but this is America, these are right-wingers, and history reminds we are fools to expect better from them.
And Portland is significant for certain reasons. We don't have the same kind of controversies up in the Seattle area. There is much back and forth between rightists and pretty much everyone else, including antifascists, but it just doesn't go the same way. Even more, Seattle is home to a notorious police department that has, variously over the years, been caught committing racist crimes, and on at least one occasion argued through their union that cops can't do their jobs without breaking the law; still, Seattle isn't Portland, the place where the White Aryan Resistance was defeated. And if you've ever wondered how James Dean's lone wolf became a term associated with terrorism, the answer is time and tide, and the White Aryan Resistance. After they were broken in Portland, leader Tom Metzger advocated lone wolves, the unorganized, ideologically linked individuals doing whatever they needed to protect the white race, such as the bomb threat against a video rental store in 1994, in Rhode Island. And if it looks like the lone wolves have come out to play, in Portland, sure, why not. They've been there the whole time; the breaking of the White Aryan Resistance is fundamental history in understanding why Portland makes a nearly perfect example compared to your story, Yazata. There were even rumors that the cops were helping antifa, and what the evidence revealed was that the Portland Police Bureau was in deep, aiding and abetting rightists.
And it goes like that. Claims arose that some antifa attacked a woman, blindsided her, and knocked her unconscious. That one didn't get far, as I recall, before the video emerged, and when a man marching with Proud Boys and Patriot Prayer was arrested for the attack, both groups quickly disavowed not only him, but any participants in the Cider Riot incident, as not current members.
Oh, and by the way, that attack is apparently part of what Ngo had knowledge of.
Using Portland as a comparative example to wherever you're describing, we see examples of why such typal claims as you have posted meet such skepticism. People have been through versions of this before.
And if there is a general trend some people perceive wherein conservative and rightist rhetoric against liberals and leftists turns out to describe what conservatives and rightists are actually doing, the mess in Portland, last year, was actually a frenetic demonstration.
For instance, House Minority Leader Kevin McCarthy (R-CA23) delivered remarks in opposition to impeachment wherein he condemned Democratic behavior, but if we go check the history, we find that he is describing the Issa/Gowdy Benghazi hearings, and even his own conduct in boasting about Congressional investigations to harm political opponents. And it's also true people have been calling out President Trump's apparent ego-defense projection of himself, his administration, and political party, onto his opponents, throughout, and while a lot of that discussion focuses on his rubber-glue responses, there are also more subtle themes. To some degree, there is a generally human aspect about it, but with American conservatives, the behavior seems to occur in extraordinary concentration with outstanding frequency and diverse identifiable patterns, and in dealing with neurotic behavior we must remember that the components need not make sense in relation to each other, but merely unto themselves. The trend seemed sharpened, as such, in Trump's orbit, to be certain. But Portland?
Rightist histrionics in Portland really are an extraordinary iteration. But there is a recurring pattern of hearing horror stories like yours that just don't pan out. And, honestly, if I say, where in these United States does such leftist tyranny as you describe actually happen, it is in part because even in the informational circles I follow, the rightist reaction just isn't pressing the case. They're all busy challenging other bits and pieces, and an actual leftist equivalent or reasonable comparison to, say, Portland rightists, last year, is the sort of thing I would expect them to go out of their way to make a point of. The idea of these (
ahem!) "no-go zones" sounds spectacular, but they keep not being real.
Politics has taken over the same kind of social role played by religion centuries ago. The assumptions of one's own moral superiority and the desire to eliminate anyone who is different remains just the same.
No. That's your priority. And, in truth, it's something conservatives have long had difficulty understanding. What you're describing is if arbitrary opposition otherwise acted just like what they oppose. What you're describing—the very terms, "moral superiority", and, "eliminate"—more closely reflects contemporary rightism.
People's senses of morality are not actually arbitrary. But it is also true that some outcomes are much harder to justify within pretenses of morality. The reason for this is that facts, subject to what pretenses of morality describe as right or wrong, will sometimes clearly describe right and wrong, according to basic functional logic. Try looking at human rights, for instance, not as some modern innovation, but, rather, an inevitable result, because everything else is just ritualization of last-standing. You and I are equal before the law not because some hoity-toity liberal insists, but because it is a logical outcome; humanity doesn't go to the moon, or cure disease, if we spend all our time cutting each other's throats. We are a socially-inclined species for a functional reason, and we do not require gods to make that point, nor describe morality.
People have their reasons for appreciating their own morality; they tend to think there are reasons why they have such morals.
To the other, there is a point at which I get what you mean; perhaps it is illustrative. While conservatives and conservative religionists tend toward considerations of superiority that often includes elimination of enemies, it's not quite true of all religion, and it's not quite true of all politics, and it's not quite true of all people.
There is a concept called
omni syndrome, and it refers to people trying to fit a common image. For the deprived, there is an upward aspiration. For the corrupt on high, there is an appeal to commonness. More practically, workers want to do better than hand to mouth, while politicians appeal to humble birth or working-class roots in hopes of whitewashing their bourgeois customs and ambitions.
Adapted for your proposition, some assertions of what remains just the same, despite human diversity, would hope to raise certain outcomes to become average, as such, while others would, at least in any functional context, be diminished in order to accommodate equivocation with dysfunction. More directly, what morality looks better, by that imposed sameness, than it actually is? What morality is justified by asserting that assumptions of one's own moral superiority and the desire to eliminate anyone who is different remains just the same?
It's a functional question. What happens when a given assertion of morality is empowered?
So, no, it does not remain just the same.