When you suggest that the problem might be something that isn't real, well, it's your own damn problem.
Seriously: If I disagree with a misogynist, the only reason to call them a white supremacist is if they happen to also be a white supremacist. If you're not smart enough to figure that out, that, too, is your own damn problem.
Your critique appears to presume that "the data" is relevant, or properly considered and not misrepresented. That can be a problematic presupposition.
This paragraph makes little sense. To wit, if one misrepresents the data, I'm going to disagree with that part of the argument. However, the sentences about systemic racism, microaggression, and critical race theory are rather quite vague; what "data" on "systemic racism" and "micro-aggression" are you referring to? Also, do you even know what Critical Race Theory is? (
Hint: If you don't like people thinking you're a white supremacist, it would behoove you to not use the white supremacist critique in answering that question.)
As to agreeing with me or else "they are a white supremacist or trolling or gaslighting", you are entirely incorrect and should stop wasting your, my, or anyone else's time with such petty, uneducated make-believe.
The truth of the matter is that it's not hard to disagree with me and not read or sound like a white supremacist; as with the hint above, skip the white supremacism. No, really, it's that simple. The prospect that you can't figure that out ought to be a ridiculous idea, but here we are.
It's actually kind of like you're point that, "When you can't have a pleasant discussion with anyone, maybe it's time for a new environment". If you, or anyone else, can't say a totally not supremacist thing without resorting to supremacist rhetoric, maybe it's time for new rhetoric.
It seems pretty straightforward: If someone who disagrees with me actually corrects a mistake I've made, or increases my understanding, it's likely they're not pushing supremacism. That part, at least, shouldn't be so hard to figure out.
I'm trying to think of an example that isn't overly subtle compared to your range of discussion, but it's kind of hard. I mean, I can think of an artistic critique I hold, and if someone gave me the typical bullshit about why the art and artist were not misogynistic, well the typical bullshit is itself misogynistic. To the other, someone with a clue, if they knew of my critique, could have told me to cross one example off the list because I was missing an implication; that would not erase the question of misogyny, but, rather, correct, inform, and thus refine the critique.
Still, compared to someone whose
justification↗ is not being smart enough to know he's repeating roadworn white supremacist tropes, it's true, the people who are capable of informing and refining my critique—a vast swath of humanity, if we consider the range of my criticism—tend to see the world a bit differently than you.
On the upside, you haven't gone Schroeder on us, yet.