Have you never read John Irving?ahh
noob
that particular perception is an side effect from an excessive use of italics
/chuckle
Have you never read John Irving?ahh
noob
that particular perception is an side effect from an excessive use of italics
/chuckle
I never noticed Hitchens until the Iraq war when he suddenly started popping up all over the place and getting attention. I occasionally read "the Nation" in the 1990 but don't remember Hitchens or anybody else from that magazine. So I missed his whole leftist phase.
I subscribed to the Atlantc Monthly in the 1990s but he was not there yet.
Fundie religions organize and entrench what should be merely socio-political matters (and thus employing compromise, negotiation, civil liberties, limitations of authority, etc) as religious ones, matters of fundamental faith and community of believers. That's one reason they are viewed with extreme wariness by those desiring freedom and liberty - they provide tyranny too many and too ripe opportunities to divide and conquer, too easy a path to setting the community at itself.ja'far said:While, yes, it does involve religious identity and affiliation and the struggle/conflict between the two parties can/has had religious undertones, it's also apparent that this is vastly more socio-political than religious.
Have you never read John Irving?
He he. No, he writes like this. :m:who? a book? is he online? is he the second opinion?
If the Western Powers & Russia had not taken advantage of "l'homme malade"?
Simplistically. The intrusion of Western Powers and secularist culture into the ME at the collapse of the Ottoman Empire took advantage of a fracture existent in Arab nationalism to gain control of the ME. The fracture - those who favoured Arab unity, and those who favoured independence and protection under Western (British) protection. This schism is at the root of the Gulf war (Iraq/Kuwait) that in essence led to the conflict in the ME today. The occupation of Afghanistan, Iraq, and the destabilization of Pakistan and Iran.
Hypothetically, remove the intrusion of the Western powers at that junction, and we can be relatively certain of:
1) A united Arab world that would have deterred military adventures in the ME.
2) Most likely, a weaker Israel.
3) A very different global economic situation, with a more equitable division of wealth.
The ME cauldron of war, lit, fueled and stirred by US&NATO/PNAC/ETC military colonialism, is sustaining and propagating Sunni/Shiite division. Remove the heat, and peace will, in time, return. :m:more to the point.......what of hitchen's tale of The War Within Islam - The growing danger of the Sunni-Shiite rivalry? that would have never be written? are we now relatively assured of the peaceful coexistence between the sects given their history?
Again, notwithstanding history, extremist Jundullah is a (Sunni/CIA) minority employed to destabilize Shiite Iran via bloodshed. Divide and conquer. :m:and the basis for that polemical assurance is....?
Ismail I initiated a religious policy to recognize Shī‘ism as the official religion of the Safavid Empire, and the fact that modern Iran remains an officially Shī‘ī state is a direct result of Ismail's actions. Unfortunately for Ismail, most of his subjects were Sunni. He thus had to enforce official Shī‘ism violently, putting to death those who opposed him. Under this pressure, Safavid subjects either converted or pretended to convert, but it is safe to say that the majority of the population was probably genuinely Shī‘ī by the end of the Safavid period in the 18th century, and most Iranians today are Shī‘ī, although there is still a Sunni minority (wiki)nothing like that i presume
and the basis for that polemical assurance is....?
Ismail I initiated a religious policy to recognize Shī‘ism as the official religion of the Safavid Empire, and the fact that modern Iran remains an officially Shī‘ī state is a direct result of Ismail's actions. Unfortunately for Ismail, most of his subjects were Sunni. He thus had to enforce official Shī‘ism violently, putting to death those who opposed him. Under this pressure, Safavid subjects either converted or pretended to convert, but it is safe to say that the majority of the population was probably genuinely Shī‘ī by the end of the Safavid period in the 18th century, and most Iranians today are Shī‘ī, although there is still a Sunni minority (wiki)nothing like that i presume
would problems like this still exists?
Its interesting that for the first 600 years Iran was a Sunni nation, but that just the action of a few political figures led to a massive leaning towards Shiite beliefs. Nothing to do with the fact that while Sunnis do not recognise any human authority as divine, the Shias recognise clerical authority above that of civil government.
heh
if i were a devout muslim, i'd takfir all the twelvers and behead their sorry asses
After a long period of discussion, the Fatwa was announced on July 6, 1959 and was summarized as follows:
1) Islam does not require a Muslim to follow a particular Madh'hab (school of thought). Rather, we say: every Muslim has the right to follow one of the schools of thought which has been correctly narrated and its verdicts have been compiled in its books. And, everyone who is following such Madhahib [schools of thought] can transfer to another school, and there shall be no crime on him for doing so.
2) The Ja'fari school of thought, which is also known as "al-Shia al- Imamiyyah al-Ithna Ashariyyah" (i.e., The Twelver Imami Shi'ites) is a school of thought that is religiously correct to follow in worship as are other Sunni schools of thought.
Today, both Sunni and Shi'a students study at and graduate from the Al-Azhar University.
http://en.wikipedia.org/wiki/Al-Azhar_Shia_Fatwa
what are you, sam?
if shia, i'll make an exception
/nice like that
Anyway, isn't this site feedback? What does all this have to do with the bias at sciforums?
gustav said:it would be nice to maintain the distinctions b/w sf and sfog
reserve sf for technical issues, sfog for others
relocate this thread
Why did this incident occur?pardon straw, but in this alternate universe there is no cia involvement. i was thinking more in the lines of ....
Last month, violent confrontations between Shia pilgrims and the Saudi religious police and security forces occurred at the entrance to the Prophet Muhammad's mosque in Medina. The timing and location of the clashes may have serious repercussions for domestic security, if not for the regime itself....that. would problems like this still exist?
Some 2,000 Shia pilgrims gathered near the mosque that houses the prophet's tomb for the commemoration of Muhammad's death, an act of worship that the ruling Saudi Wahhabi sect considers heretical and idolatrous. Thus, the mutaween, the religious police of the Committee for the Preservation of Virtue and the Prohibition of Vice, armed with sticks and backed by police firing into the air, tried to disperse the pilgrims. The pilgrims resisted. Three pilgrims died and hundreds were injured in the ensuing stampede. A large number of pilgrims remain in detention, among them 15 teenage boy (link)
Its the rise and fall of the tide caused by outside meddling that upsets the status quo. This can be traced right back to drawingIndeed, the empowerment of Iraq's long-suppressed Shia has raised expectations among Saudi Arabia's Shia that they, too, can gain first-class status.
From the regime's point of view, however, Shia Iran is now the most serious security threat. The Saudi authorities perceived the Shia demonstrations as an assertion of Iranian policy, as they coincided precisely with Iran's celebration of the 30th anniversary of its Islamic Revolution. Suppression of the Shia is thus a part of the kingdom's strategy to counter Iran's bid for regional hegemony.
Why did this incident occur?
Its the rise and fall of the tide caused by outside meddling that upsets the status quo.
But to answer your question. IMO, where there is religion, and where there is dogma, division is sure to follow. So problems like this would still occur. :m:
There was a time when I did not consider him a shill.
It seems to me, his opinions were/are perhaps paid for.
IMHO, anyone who can, and does somehow find the capacity to justify the war in Afghanistan, is not deserving of admiration or respect.
However, I detect disregard for the mortality and suffering of Afghans,
who in no way were or are responsible for the war raging around them?
Notwithstanding your assumptions, there is no person on this planet that I hate, least of all Mr Hitchens. Seconding a profanity in his direction does not equate to hate
I never noticed Hitchens until the Iraq war when he suddenly started popping up all over the place and getting attention.