Note that was a general rebuke, not limited to the quote.
but if inclusive of it, i'd like to hear a critique cos it sounded ok to me
/curious
Note that was a general rebuke, not limited to the quote.
I think so-called moderate Islam creates the conditions for radical Islam to thrive, it's the gateway drug.
Regarding the article, by laying out the mechanism of Muslim extremism and violence, while denying or avoiding mention of the fomentation and exploitation of the Sunni/Shiite schism by Western powers, past and present, (colonialism/neo- colonialism) in pursuance of agendas via divide and conquer, is IMO either dishonest or naive. In Mr Hitchins case, I don`t think he is naive. :m:but if inclusive of it, i'd like to hear a critique cos it sounded ok to me
/curious
in pursuance of agendas via divide and conquer, is IMO either dishonest or naive. In Mr Hitchins case, I don`t think he is naive. :m:
I hear this sort of stuff said all the time by his detractors - lots of harumphing without any actual analysis, or even attempts to evince some familiarity with his body of work. I get the idea that people feel so betrayed that he left the Marxist camp and was in favor of invading Iraq or destroying religion or whatever that they've just declared him persona non grata, stuck their fingers in their ears, and insisted to themselves that he's a some kind of mindless zealot. Apparently that's easier than aknowledging that intelligent people might well disagree with you, and have good reasons to do so (let alone, actually engaging their ideas in an honest way).
And when I encounter that, I tend to assume that the opiner is totally unfamiliar with his various literary works other than political/religious polemics. He's long been a prolific and highly respected reviewer of high-class literature and biographies, for one thing. So when I encounter people who regard him as some kind of cretinous villain (and these are invariable people with strong personal feelings about atheism and certain political questions), I conclude that this says more about them than Hitchens. The irony being that he doesn't really fit into many ideological boxes, and so has probably at some point penned some polemic that the detractor would whole-heartedly embrace.
Yes, of course there are other factors, and he covers some of these in the article. I am in agreement with much of the historicity.straw
perhaps hitchens does not find this western interference particularly relevant to an article titled "The War Within Islam"? there are other factors that could possibly be more pertinent to the sunni/shia schism?
You mean there is no basis for objecting to religious irrationality? No basis for calling out sectarian religious reasons for many brutal conflicts around the world? No reason to point out the hypocrisy of endorsing religion as a good thing while at the same time it is causing people to kill, torture, and oppress one another?
What I am pointing out, are his omissions, and IMO they speak volumes. :m:
Yes, of course there are other factors...
Lose two sentences here, insert two sentences there. No excuses for denying or omitting substantially relevant issues.i see
you require the article to broader in scope. however what if the editor had a restriction on the word count?
No doubt Mr Hitchins wrote about what was more pertinent in his opinion. :m:not just "other" but "more pertinent"
No, I am enjoying the discourse. Absolutely no sanctimony intended, and apologies if so perceived. I am trying to ZIP file a response to Post #133. :m:
ok straw
thanks for the sanctimonious lecture
i shall now withdraw with my tail tucked between my legs and a bad taste in my mouth
What if the West had not interfered against Mossadegh and Abd al-Karim Qasim?
No, I am enjoying the discourse. Absolutely no sanctimony intended, and apologies if so perceived.
If the Western Powers & Russia had not taken advantage of "l'homme malade"?straw
my interest is piqued tho
what would be the state of the ME sans western interference?
Simplistically. The intrusion of Western Powers and secularist culture into the ME at the collapse of the Ottoman Empire took advantage of a fracture existent in Arab nationalism to gain control of the ME. The fracture - those who favoured Arab unity, and those who favoured independence and protection under Western (British) protection. This schism is at the root of the Gulf war (Iraq/Kuwait) that in essence led to the conflict in the ME today. The occupation of Afghanistan, Iraq, and the destabilization of Pakistan and Iran.for instance... a period of relative amity....
At least one scholar sees the period from collapse of the Ottoman Empire through the decline of Arab nationalism as time of relative unity and harmony between traditionalist Sunni and Shī‘ī Muslims - unity brought on by a feeling of being under siege from a common threat, secularism, first of the European colonial variety and then Arab nationalist.can we play "what if" to any degree of accuracy? note trends and extrapolate to logical conclusions?
A remarkable example of Sunni-Shī‘ī cooperation was the Khilafat Movement which swept South Asia following the defeat of the Ottoman Empire, the seat of the Caliphate, in World War I. Shia ulama (scholars) "came to the caliphate's defence" attended the 1931 Caliphate Conference in Jerusalem. This was despite the fact they were theologically opposed to the idea that non-Imams could be Caliphs or successors to Muhammad, and that the Caliphate was "the flagship institution" of Sunni, not Shī‘ī, authority. This has been described as unity of traditionalists in the face of the twin threats of "secularism and colonialism."
Another example of unity was a fatwa issued by Al-Azhar's rector, Shaykh Mahmud Shaltut, recognizing Shia Islamic law as the fifth school of Islamic law. In 1959, al-Azhar University in Cairo, the most influential center of Sunni learning, "authorized the teaching of courses of Shia jurisprudence as part of its curriculum. (wiki)