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Good news, bad news. The bad news is the Christianist assertion that non-Christians should be excluded from government—
—and as Hemant Mehta↱, the Friendly Atheist, breathlessly reminds, "He also felt perfectly at ease saying that—out loud!—to someone like Rapert, probably believing that the only people listening would be Christians who fully agree with them."
The good news, of course, is that we've been through this before, so atheists know what to do. After all, whatever they did, last time, worked so well that it's twenty—(or thirty, or forty)—years later and here we are.
Still, it's nothing new that Christian supremacists speak frankly among themselves; for instance, when Stenzel↗, in 2003, declared that it doesn't matter whether her abstinence advocacy works, we also heard about truth. "Can I beg you to commit yourself to truth? Not what works, to truth!" She went so far as to say, "I don't care if it works, because at the end of the day, I'm not answering to you. I'm answering to God."
We might, then, take especial note when Reschke says, "You want somebody who understands what truth is". Think about it in terms of public policy: One might point out the negative health consequences of certain religious pretenses, even to the point of public health hazard—(which we have, in fact, seen before↗)—but that does not matter to these Christians.
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Notes:
Mehta, Hemant. "After saying atheists are unfit for public office, Oregon lawmaker let off the hook". Friendly Atheist. 5 June 2024. FriendlyAtheist.com. 5 June 2024. https://bit.ly/4bN6Bqn
Good news, bad news. The bad news is the Christianist assertion that non-Christians should be excluded from government—
State Rep. E. Werner Reschke made the comments in February during an interview with Jason Rapert, the Christian Nationalist who now runs a group called the “National Association of Christian Lawmakers.” Reschke serves as the Oregon “chair” for NACL.
Rapert asked a softball question about why Christians needed to get involved in government, and Reschke’s response was telling for all the wrong reasons. Instead of saying Christians had a spiritual duty to shape society (or some garbage like that), he argued that certain non-Christians were unfit for public life and didn’t deserve to be in positions of power.
He said he admired the supposed Christian faith of the Founding Fathers before segueing into the people who shouldn’t be in government:
He wasn’t subtle about his feelings. He doesn’t believe atheists or Muslims are fit to hold public office—the former because they have no religion and the latter because they’re the wrong religion.
Rapert asked a softball question about why Christians needed to get involved in government, and Reschke’s response was telling for all the wrong reasons. Instead of saying Christians had a spiritual duty to shape society (or some garbage like that), he argued that certain non-Christians were unfit for public life and didn’t deserve to be in positions of power.
He said he admired the supposed Christian faith of the Founding Fathers before segueing into the people who shouldn’t be in government:
… “Those are the type of people that you want in government making tough decisions during tough times,” Reschke continued. “You don’t want a materialist. You don’t want an atheist. You don’t want a Muslim. You want somebody who understands what truth is and understands the nature of man, the nature of government, and the nature of God.”
“If you don’t understand those things, you’re gonna get things wrong,” he concluded. “In Oregon … we have a lot of people who are godless, unfortunately, leading the way and it’s the blind leading the blind.”
“If you don’t understand those things, you’re gonna get things wrong,” he concluded. “In Oregon … we have a lot of people who are godless, unfortunately, leading the way and it’s the blind leading the blind.”
He wasn’t subtle about his feelings. He doesn’t believe atheists or Muslims are fit to hold public office—the former because they have no religion and the latter because they’re the wrong religion.
—and as Hemant Mehta↱, the Friendly Atheist, breathlessly reminds, "He also felt perfectly at ease saying that—out loud!—to someone like Rapert, probably believing that the only people listening would be Christians who fully agree with them."
The good news, of course, is that we've been through this before, so atheists know what to do. After all, whatever they did, last time, worked so well that it's twenty—(or thirty, or forty)—years later and here we are.
Still, it's nothing new that Christian supremacists speak frankly among themselves; for instance, when Stenzel↗, in 2003, declared that it doesn't matter whether her abstinence advocacy works, we also heard about truth. "Can I beg you to commit yourself to truth? Not what works, to truth!" She went so far as to say, "I don't care if it works, because at the end of the day, I'm not answering to you. I'm answering to God."
We might, then, take especial note when Reschke says, "You want somebody who understands what truth is". Think about it in terms of public policy: One might point out the negative health consequences of certain religious pretenses, even to the point of public health hazard—(which we have, in fact, seen before↗)—but that does not matter to these Christians.
____________________
Notes:
Mehta, Hemant. "After saying atheists are unfit for public office, Oregon lawmaker let off the hook". Friendly Atheist. 5 June 2024. FriendlyAtheist.com. 5 June 2024. https://bit.ly/4bN6Bqn