And this thread is certainly a clever way of censoring out undesirable opinions and focusing all minds on discussing institutionalized information and opinions as they are disseminated through “established” power centers we call: reliable.
Fact is we consistently judge people by how they look.
We judge everything by how it looks.
How something looks exposes its origin and its quality - its fitness within specific environmental conditions.
How something looks isn’t accidental nor is it insignificant. It looks a certain way for a reason and that reason isn't always just cosmetic.
We use visual patterns to distinguish between the sexes and between ethnic groups.
Outer manifestations are hints to inner divergence.
Although the differences might be slight or quickly deteriorating due to environmental alterations and memetic influences, this does not make them irrelevant.
We are, primarily, visual creatures. We categorize and we label and we order reality using outer appearances.
When we see certain physical traits we assume an origin, when we see a certain style we assume intent, when we see certain patterns we assume a unity and establish an identity.
We always judge using sensual stimulations, what else should we use to analyze reality? Osmosis? Intuition? Or should we limit our evaluations to smell?
If so I guarantee that certain “prejudices” will arise due to odor preferences.
The fact that certain judgments are deemed unwanted or culturally deplorable by the majority during this specific time in history and in this particular geographical place only exposes our own indoctrination within socio-political and cultural systems, with their own set of prejudices and motives.
In sexual selection, visual cues, are mostly used to determine the other’s genetic potential, but here also our moral systems force us into idiotic ideas concerning the supposed illusion of beauty – it being “skin deep” of course - or how “things cannot be judged by their covers” and all such bullshit spewed by morons with a political agenda and a deep seated insecurity no different than those they label “racists” or “sexists” or any other “ist” and “ism” they pretend a superiority towards.
In our attempt to shelter the other from reality we reveal our own intent to hide from it and from how it manifests itself in our own being.
Nature nurtured the mutation of sight as a sensual tool because of its effectiveness in determining quality and specificity.
A fruit that is spoiled looks spoiled.
A creature that is consumable looks consumable. Movement exposes direction, speed and ....life. Aesthetics determine quality and quantity.
Animals use visual cues consistently to attract or threaten or hide or pretend.
An opinion can only be judged by the merits of its arguments, since all opinions have underlying motives and prejudices and psychologies, or they can also be judged by their effects: what constructs they lead to what repercussions they force, or by how they explain and predict future events and occurrences, in other words, by how well they incorporate knowledge (accumulated experiences) into abstract models that can be used to order reality into a comprehensive unity and make our efforts more efficient.
A racist is no more the product of his upbringing than a non-racist is, and if dysfunction, as it is defined by a specific social fabrication denoting difference or social undesirability, can be used to slander a “sexist”, for speaking the unspeakable, or a “racist” for daring to focus on differences rather than the current cultural obsession of focusing on similarities, then it can as easily be used to slander a conformist and a pseudo-altruist, hiding his selfishness, fear, arrogance and secret discrimination behind masks of civility, tolerance and compassion.
On this very Forum there is an absurd poster claiming heterosexuality is all part of some vast conspiracy where males are forced to have sex with women when they really want to do so with men, or that takes natural occurrences of homosexual behavior to extrapolate an erroneous conclusion, making some very good critiques on our present culture and sexual interactions along the way. To deny his views expression is to censor out opinions that do not suit us or insult our morals or our intellectual prejudices.
Although I disagree with his conclusions, and consider them absurd and laughable, I cannot help but acknowledge some truth in some of the arguments he uses to reach them, such as masculine entrapment within social systems or how masculinity has been controlled and dissuaded from being completely expressed - an argument most often used my feminists.
He might be another eccentric with a particular personal agenda resting on a cesspool of accumulated psychological anxiety, but who can say any different about themselves?
Like I said, an opinion must be judged on the merits of the arguments presented, by each of us using our own experiences, knowledge, perspective and awareness.
Nobody is forcing us to read or to believe anyone else and in the end we all live with the products of our own analysis and awareness.
For example
Buddha1’s thesis fails when, in his haste to “prove” what he is saying, he reinvents the motive of sexual intercourse and uses its many mutation, through environmental pressures, as evidence of a different use.
Nevertheless, to ban him, would be a totalitarian practice, meant to save ourselves from having to reasonably argue against his views, even if he, as a mind, might be beyond reasonable argument.