kx000
Valued Senior Member
How do animals earn the punishment of Hell? Many animals have the ability to experience pain. Is this because they are evil or immoral?
Would you allow danger into heavenly nature?
How do animals earn the punishment of Hell? Many animals have the ability to experience pain. Is this because they are evil or immoral?
Animals know about danger, ask the wildebeest which makes a yearly some 1800 mile trip across some of the most dangerous areas in the world. What do they threaten? The grass? Ah, no grass in heaven, sorry wildebeest, you're out.....Would you allow danger into heavenly nature?
Oh, sure, but that's at best observed correlation, and that's only for the subject himself. The subject can observe how his own body has reacted to pain even before he could have possibly made up his mind consciously as to how to react to it. As such, it's no even clear the reaction has anything to do with the painful subjective quality of pain as consciously experienced by the subject. All which is evident is correlation. And correlation between the painful quality of pain and observed behaviour is only observed by the subject himself. The outside observer can only correlate something else, i.e. observed behaviour, perhaps objective tissus damage and such, and the subject's reports, which may or may not be truthful, accurate etc. And some subjects seem to react to pain without reporting pain so the same range of behaviour may apparently occur even though the subject is not reporting the experience of the painful quality of pain.But it is - by observation, recorded. Doctors diagnose thereby - a dull ache affects a child's response to manipulation differently than a sharp burn, a "cramping" and unlocalized pain in the left shoulder and upper arm will cause the patient to present a different posture and attitude than a hot ripping sensation with a focus in the joint.
People behave differently according to the quality of their pain, the "kind" of pain they are experiencing - not just presence or absence.
How do animals earn the punishment of Hell? Many animals have the ability to experience pain. Is this because they are evil or immoral?
The body not only recognizes pain, but also recognizes another person experiencing pain. Empathic responses.People speak as if observed behaviour was pain itself, as if characteristics of said behaviour was the quality of pain. These are just logical short cuts you shouldn't take literally. Nothing is easier to realise for anyone who experienced the painful quality of pain because he was in pain.
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2900004/Action understanding
Action understanding is the fundamental function of the MNS. Each time the animal observes a certain action being performed by another animal, the mirror neurons representing the performance of that action are activated. The mirror neurons transform visual observation into knowledge.
It's a party? If Hell is not punishment, then what is it? An eternal correctional institution?It's not a punishment.
It's a party? If Hell is not punishment, then what is it? An eternal correctional institution?
Add insult to injury?Its a place to be for the down trotted.
That's logically possible. Yet, even if pain was a neural state, there would still be no scientific theory to explain the quality of pain.
I said:I'm more inclined to think that pain is just a neural state and that there isn't anything more to pain than what can (potentially) be said about it. What makes us think that there is, is the fact that pain isn't a discursive concept, it's an experience. Talking about it isn't the same thing as experiencing it and will never replace the experience. But I expect that the difference between thinking about a sensory modality and experiencing it can be explained in scientific concepts. Different parts of the brain involved, etc.
Speakpigeon" said:That's a rather strange position. How any description of pain could possibly make you know pain?
As I see it, we know pain when we are in pain, just as we know any quale when we are experiencing it.I'm inclined to question whether the experience of pain is a matter of knowledge. In other words, I'm inclined to question whether pain (or red) has any ineffable and indescribable "quality" that (arguably) constitutes an object of knowledge that will always lie beyond the reach of natural science. Does Mary (the world's foremost color scientist who can say everything that can possibly be said about color, despite not being able to see color) really know anything more after seeing colors than she did before she could? Or should the situation perhaps be described in another, less misleading, way?
I think our experience of qualia is precisely what we mean by knowledge. There is no actual knowledge outside our experience of qualia. This can be understood just by looking at how people talk when they talk about what they think they know, scientists included. Again, start a thread on this if it's of interest to you.It can (arguably) transmit everything that can be known about pain, every fact about it. My suggestion is that experiencing pain shouldn't be conceived as a matter of acquiring knowledge at all. So the challenge for that view is to explain what (if it isn't knowledge) it is that Mary gains when she can suddenly see color as opposed to just talking about it.
I thought up my idea independently when I was a university student, and was very pleased that the formidable David Lewis had a very similar idea. Wikipedia's account of his views on qualia describes them this way:
"Lewis agrees that Mary cannot learn what red looks like through her monochrome physicalist studies. But he proposes that this doesn't matter. Learning transmits information, but experiencing qualia doesn't transmit information; instead it communicates abilities. When Mary sees red, she doesn't get any new information. She gains new abilities."
https://en.wikipedia.org/wiki/Qualia#David_Lewis
She can intuit the color of visual objects, recognize the experience of red on multiple occasions, imagine objects as if they were red and so on. Those are all abilities as opposed to accounts of perceiving occult non-physical objects with the soul's mysterious inner eye. All of these abilities are at least potentially open to neuroscientific explanation, even if we don't possess those explanations today.
Define brain knowledge. Memories are stored chemical codes. It always comes down to eletrochemical information and a best guess by the brain, but that is not emotional.I think our experience of qualia is precisely what we mean by knowledge
Doctors use it for diagnosis.Oh, sure, but that's at best observed correlation, and that's only for the subject himself.
This reflex mechanism is already present in single-celled organisms like the paramecium and the slime-mold. The interesting part is that they have no neural system, but do have microtubules which are tiny electro-chemical computers.Pain is part of the body's defense system, producing a reflexive retraction from the painful stimulus, and tendencies to protect the affected body part while it heals, and avoid that harmful situation in the future
So the challenge for that view is to explain what (if it isn't knowledge) it is that Mary gains when she can suddenly see color as opposed to just talking about it.
Do you think there is a scientific theory that explains the quality of pain in terms of the physical universe?
I replied:The mechanism of influence on behaviour is definitely not what I think of as the quality of pain by any stretch of the imagination. As I see it, the main quality of pain to be explained is that pain is painful. That's it and I think it goes without saying because most people are very familiar with the painfulness of pain
That is entirely subjective to the individual and not an objective measure of pain, though. It doesn't take into consideration objective measurements of the physiological reactions to ghost pain and sympathetic pain responses, IMHOAs I see it, we know pain when we are in pain
https://en.wikipedia.org/wiki/ConsciousnessWestern philosophers, since the time of Descartes and Locke, have struggled to comprehend the nature of consciousness and identify its essential properties. Issues of concern in the philosophy of consciousness include whether the concept is fundamentally coherent; whether consciousness can ever be explained mechanistically; whether non-human consciousness exists and if so how it can be recognized; how consciousness relates to language; whether consciousness can be understood in a way that does not require a dualistic distinction between mental and physical states or properties; and whether it may ever be possible for computing machines like computers or robots to be conscious, a topic studied in the field of artificial intelligence.
Sure, correlation.Doctors use it for diagnosis.
We don't know that pain is acquisition of any knowledge. All we know is pain itself, pain as whatever we experience as painful.It can (arguably) transmit everything that can be known about pain, every fact about it. My suggestion is that experiencing pain shouldn't be conceived as a matter of acquiring knowledge at all. So the challenge for that view is to explain what (if it isn't knowledge) it is that Mary gains when she can suddenly see color as opposed to just talking about it.
Please explain.I replied:
The question doesn't make sense
Sure, but these are not theories about pain as the subjective quality of painfulness we experience it.offered IMHO only:
Pain isn't so easily defined considering the multiple aspects it can manifest, be it Mental, emotional, physical or sympathetic, though some would classify the emotional as menal or psychological in origin, it can also show physical changes and make physical alterations in the brain (As in: demonstrated neurobiological abnormalities in PTSD patients)
Pain can often be subjective, but real. Or pain can exist when the site no longer does. Chronic pain patients as well as amputee's can feel pain that is either enhanced by mitigating psychological factors or that is found in a body part that doesn't exist, respectively.
That is entirely subjective to the individual and not an objective measure of pain, though. It doesn't take into consideration objective measurements of the physiological reactions to ghost pain and sympathetic pain responses, IMHO
From what I can see "pain" is incredibly complex, just like pain tolerance is incredibly complex and dependent upon what type of pain you're exposed to. Physical pain stimulus may well have cultural influences to exposure and tolerances, so the quality of pain can be said to be subjective, and I don't know of any objective pain measurement device or tool in use by medicine, including fMRI and SVM, as "GP regression models outperform state of the art support vector- and relevance vector regression"
There are multiple approaches seeking an objective measurement of pain that can be utilised across cultural and other platforms (as noted above). Is there a single theory as yet? There are competing areas of Biochemical, Neurological and Psychological studies all attempting to narrow the focus in their perspective fields. Perhaps one day in the near future we will have a combined theory, but I can't see where we have a definitive theory of pain as yet.