I'm interested in whether you can see any way out of the state in which your country finds itself. Or are you effectively throwing up your hands? What will be will be?
That's entirely up to those who would revolt. Even our disagreements about religion, James, can help illustrate: Compared to what I think of your approach to them, what pitch will actually work on those obsessive Christians covered in Jesus' blood? That's a hard question. Similarly, look, what appeal will bring supremacists around? When I make a point about rational discourse and the function of someone's words, think about it: The way to justify pretty much anything is to abandon the standard against which justification is compared. Free speech is not absolute and ubiquitous, James. Once upon a time, for instance, we had in this community some pretensions about rational discourse, and we have since abandoned that notion. So, for you, people's behavior, such as raising irrational, unanswerable arguments in order to disrupt and provoke, might seem a simple manner of speech; the thing is, they behave that way because they have no rational argument to support the outcome they desire.
Okay, so: Imagine that you are part of a faction that generally asserts that violence is wrong m'kay, and it's better to talk through things.² Now consider the question of how to engage with people who intend to disrupt engagement.³ So let's talk about talking, then, because things get messy and difficult if one side of a dispute is obliged to facts, honesty, and general decency, while others in the discussion are not. In American politics, I can show you various iterations of this circumstance; here at Sciforums, I can show you various iterations of this circumstance; more to the point, it's not an uncommon circumstance.
So, what do you do, then, if you're part of the faction that prefers nonviolence, truth, and integrity? There is an argument that one is foolish in a marketplace setting to not utilize all available tools; the flip-side, of course, is any number of complaints reminding the obligations of being the proverbial good guys. Inasmuch as there is an actual goodness in play⁴, the side of the dualism that tends to pursue it most directly seems to answer an implicit higher standard approaching perfection. And while expectations of integrity are, for the proverbial good guys, kind of an obvious
duh, there is some mystery about whether the other side consider themselves proverbial good guys, because they so consistently behave as villains and there comes a point when nobody is surprised, but we are somehow obliged to let it go on, anyway.
At the point where one might consider whether or not to play fast with rhetoric in order to meet the other on ethically loose ground, sure, the moral question seems pretty
duh, but there will always be the counterpoint asking whether one could have fought harder, utilized other tools: By some tellings, if you don't lie and grift you did not use every market tool available to you.
This inclination is so deeply seeded in the American outlook that that it becomes the sort of mystery in which the question itself is occulted. You're familiar with it James, like when you go on about paternalism and condescension driving people to behave so poorly: How hard do the proverbial good guys play? At some point, some others are simply determined to obligate the one. How often, when one complains that "both sides" do something, do they also complain when one of the sides doesn't?
But we're also talking about
civil war. Think about curbstomping a Nazi. Maybe you would never, and if you wonder whether I would, that's the thing, I don't really know the threshold. The basic quandary is pretty straightforward:
It should never come to that. Okay, but curbstomping? Well, it's not like I go around packing heat. Should I? I honestly don't think it should come to that, speak nothing of actually finding reason to shoot at someone. And if my bootheel is what I happen to have at hand when a Nazi crosses that threshold, then ... wait, what threshold?
Well, that's the thing: In the moment when the rightists start shooting, what are you—... well, right. But if the options are to flee, beg, appease, or otherwise hope they don't shoot you, there is also a question of fighting back.
It's kind of hard to imagine the circumstance in which I might end the life of a political opponent; the flip-side, James, is that we already have an idea of how far some of these people will go. Well before the Wednesday Putsch, they were attacking law enforcement. Yes, really, Boogaloos killed a federal security contractor in Oakland, and a week later hit police in California, killing one and injuring several. And if white supremacists have for decades been anticipating a holy war, it's true Americans made all sorts of familiar excuses to mitigate and minimize rahowa talk.⁵
Still, though: A civil war.
(
sigh)
We already know from a generation of rhetorical escalation that it is impossible to concede enough to these people; outright Appeasement doesn't even work. That is to say, it really does seem there are a lot of people who apparently really do want to have it out that way, and the only real question is how many. Do they have enough to bring it? Then they will. To the other, they've kind of been at it for a while. We're Americans, so we won't call it a civil war.
It's not a matter of throwing up one's hands. Rather, it's about being realistic. If right-wingers want a war so badly, they can create a circumstance so dangerous that the least worst alternative is to kill them quickly. That is to say, the question of a civil war is left to whoever starts shooting.
No. What happened there was that you linked to a post of mine which you hoped would show me in a bad light, as a white supremacist sympathiser, which is the brush you're trying to tar me with this time around. But you conveniently left out the full picture, which was that I issued an official warning to the racist in question on that occasion. In other words, you tried to distort the truth to have a go at me, and you failed.
And now you're doubling down with a repeat of essentially the same lie you told the first time.
Shame on you (again).
Actually, James, a trolling question was handed up the ladder to avoid self-interest, and then you staged on a mob trial of sorts under false pretenses in order to be seen getting dragged kicking and wailing into issuing an infraction you didn't really want to.
Go back and look at the record; the actual offense referred to you was trolling, not the shitshow you put on about white supremacism.⁶
So, yes, James. The seemingly dire circumstance in American law enforcement?
Yeah, well, imagine that. Bad faith and supremacist tropes in order to disrupt a discussion of white supremacism in law enforcement?
Yeah, well, imagine that. James R popping off for false pretenses?
Yeah, well, imagine that.
____________________
Notes:
² Having described yourself in the past, alternately, as more liberal on social issues, liberal, and even leftist, you are already familiar with real-world application of such pretenses.
³ It comes up from time to time,
e.g. 2018↗ and
2019↗, in re K. T. Nelson,
2017↱, asking,
"How do you engage with someone who doesn't just not care if their aggressive political stances upset you, but wants you to get upset—someone for whom 'this makes people upset' is actually the whole reason to have that stance in the first place?"
⁴ Remember, even the swindler will appeal to various virtues, and especially when cornered. While it is difficult to explicitly enumerate the range of what is good compared to evil, or morally right compared to wrong, there is a theoretic range of virtue generally appealed to.
⁵
i.e., infantilizing, giving room to blow off steam (
see #16↑ above;
"I Think of All Those Republicans …" #5 (2021)↗ gives further context).
⁶ See Report #4936 and tell me I'm wrong. It's the one that opens, "James R: You should probably issue the infraction against Seattle for trolling, here. As a matter of self-interest, I should not." And how did you respond? You
stated publicly↗, "I'm grappling with an issue concerning moderation right now and thought it might be worth airing the issue in the public forums … whether Seattle should be subject to some kind of moderation sanction for advancing 'supremacist' views in this thread." More recently, James,
you observed↗: "You're accusing me of being dishonest, or else stupid"," and, well, yeah. "That is a bad habit you have," you admonished, "making such accusations but failing to support them." And, well, here we have an easy example.
[fin]