Lightgigangtic: It is not at all uncommon to encounter (radical) monists who disregard the notion of the absolute housing variety due to their own (conditioned) experience of variety. The very issue of calling upon conditioned existence (ie "fear of identity") to act as a yard stick for unconditioned existence is problematic from the very beginning.
I only mention it because you indicate that variety is absolutely a bad cause (based on your own conditioned experience of it).
Where exactly does conditioning, or even the idea of conditioning arise, except in the mind? And is that all the Self is? Conditioned thought? And what I point to is not ‘conditioned’ and is experienced without the mind (the experiencing of the senses),
In relying on the senses – sight, touch, smell etc - for a change, what is reality? That is the reality to which I refer, not the reality we describe by conditioned mind. Quite apart from whether that’s genuinely my experience or not - for you cannot tell and it does not matter - you can’t deny such a reality exists prior to the mind’s interpretation.
It seems like with all our explanations on what this Self can be, we have not looked to see if that thought, perhaps, cannot find an answer for thought is always conditioned/from a perspective. Maybe Self is beyond conditioned perspective which is all that mind is. Maybe the answer is beyond logic. Could logic be the only answer when logic, too, is mind?
greenberg: But this is not all there is?
‘Why must what I am pointing to be the reality then?’ you may ask and even if I were to answer, there would no doubt be some other question – but once again I say, ‘How can any definition describe reality except but to say we may know the object but never really ever know the ultimate answer or cause with the mind – isn’t even ‘There is no answer’ an answer of/in the mind? So what is there without conditioned mind/answers. And is conditioned mind what Self really is, for this seems to be, by definition (Hehe) when we use mind to find answers.
Isn’t this what all scriptures are pointing to – not that the pointing story has anything to do with what’s being pointed at.
And then, if what we find is indescribable – just this knowingness of everything – does that mean it is not what we are because we cannot describe it? We have looked so long for an explanation in the mind and have arrived at no definitive answers – maybe if we looked beyond the mind, the answer is clearly there – why not devote some time to exploration of that for a change and see what lies there and if any questions arise there of ‘What is Self?’. Those who see clearly/are ‘enlightened’ tell us that is where the ‘answer’ lies. Perphaps it does. No conditioning in that!