Fraggle
Originally Posted by lightgigantic
First of all, when you start using "science" to justify ontological categories for reality. . . .
”
If you're going to start arguing over what "reality" is, then this discussion and science are finished with each other. It should be moved to the Philosophy board.
Actually I am responding to your (philosophical) claim that the universe is a closed system.
If you don't want to hear responses to your claims, don't make them.
“
Secondly, in a philosophical context, the words macrocosm holds greater significance than merely "something big" and microcosm being "something small".
”
Okay, you've gotten my attention and stalled my departure to go look for a discussion with some science in it. But... I've read your post twice and I still don't see where you've told us what a "macrocosm" and "microcosm" are, in your own idiolect of English, or perhaps in the inscrutable jargon of the philosopher. I repeat, if the "macrocosm" is not simply the entire universe, a word whose very definition is "everything that exists," and the "microcosm" is not at the very opposite end of the scale of measurement, a view of the infrastructure of subatomic particles deconstructed to the point of unraveling into pure mathematics with no physical attributes at all... then what do those words mean? You don't seem to agree with the dictionaries on this.
when you start using the phrase "the universe is a closed system", the words macrocosm and microcosm have a very clear significance - ie what/where the universe/reality ultimately
is on its smallest/largest scale
“
When you talk of quarks, leptons, seeing things billions of years in the past etc, this is all mesocosmic.
”
You have still failed to tell me what one must be talking about, in order to finally be on the subject of the micro- and macrocosmic.
Really?
I thought I had made it clear quite a few times already.
Not empiricism for a start, since it is definitely an exclusive tool of the mesocosm
“
All that is garnered from an empirical analysis is a sliver of something between the micro and macrocosm. In other words, while increasing research goes into the vastness or smallness of things, exactly where something is or what reality is essentially composed of remains unapproachable.
”
Is that supposed to be a real sentence or did you just throw words together at random? Just putting nouns and verbs are in the right places to form a grammatically correct English sentence does not automatically impart it with meaning. The phrase "the composition of reality" sounds like it was taken from the table of contents of The Magazine Of Fantasy And Science Fiction, to which I've had a lifetime subscription for 45 years.
yet you can say things like "the universe is a closed system" with a straight face ....
:shrug:
I continue to accept your word that you're trying to say something profound, but I sure don't see what it has to do with science. Especially when you toss around words that are obviously fundamental to an understanding of the topic, without helping us out with definitions. Did I just miss reading the post in which you defined macrocosm and microcosm? If so, please forgive me.
What I am trying to say is quite simple
You say that the universe is a closed system on the strength of a discipline (empiricism) that hasn't "closed"
a single aspect of any of its investigations.
If you don't feel comfortable with the words
micro/macrocosm and
mesocosm, maybe you should try
explicit and
tacit explanations.
As a practical example just try to explain how a cup of flour is a "closed system". (hint - you may require explicit, as opposed to tacit terminology).
If you can't explain how a cup of flour is a "closed system", what sort of (philosophical) trip are you on to start to talking about the universe being one?
“
This is not controversial. It is the modus operandi of empiricism, a mesocsomic means of negotiating phenomena.
”
"Negotiating phenomena"??? That sounds like a phrase from a federal RFP. "Pick a gerund from column A and a plural noun from column B." You're talking to the Linguistics Moderator here. Please try to make sense.
Seriously?
You can't so much as fathom the general significance of what it means "negotiate phenomena"?
“
A prime indicator of mesocosmic language is that it relies exclusively on tacit explanations (as opposed to explicit ones).
”
You expound at length on the mesocosm, but not on the macro- and microcosms. What are they? What would macrocosmic or microcosmic language sound like, in contrast with the mesocosmic language you accuse me of being incapable of surmounting?
As mentioned already on quite a few occasions, discussions of the micro/macrocosm require explicit terms.
For instance when you say "the universe is a closed system", its good enough to pass off as explicit terminology.
When you make such claims on the basis of empiricism however, you've just blundered yourself into the realm of "reflexive criticism", Mr. Linguisitics Moderator.
“
. . . . our sense of sight is limited to garnering a mere sliver of what's on offer, no matter how you amplify it with scientific equipment.
”
"Amplify or supplement"? I think you're simply dead wrong on that. Even if you're not, your statement belies an unfamiliarity with (or at least an unexplained disrespect for) the perfectly valid scientific technique of sampling.
"perfectly valid"?
hehe
You just can't stay away from those explicit terms, eh?
“
What makes you think that all theistic claims are simply the default position of frustration in the face of the limitations of empiricism?
”
You're misquoting me although perhaps it's easy to get lost in my longwinded sentences. I asserted that some theistic claims fall into that category. The fundamental assertion which I have posted at least a dozen times on this forum is that theism is nothing more or less than an instinctive behavior, and as such it has no more inherent philosophical validity than other instinctive behaviors such as subordinating to the pack's alpha or killing intruders on the pack's hunting and gathering territory.
certainly a peculiar methodology you have there of making philosophical readings
“
Given that empiricism has no scope for approaching macrocosmic claims. . . .
”
There you go again, talking like I'm supposed to know what you mean by "macrocosmic" since it doesn't match the definition I've used all my life.
quite simply
you say the universe is closed (an absolute definition on the "bigness" of things)
all you need to do now is give an example of some (empirical) system that has successfully "closed" its investigation on the subject
(I guess ultimately an empiricist would dread such a moment since if they found the end of anything they would jeopardize their future prospects of funding for further research)
“
Once again, 500 years of investigating the universe with the senses has not revealed anything that is not beyond the senses?
”
You insist that just because we use our senses to read our instruments, that the conditions that the instruments have measured are not "beyond our senses." Your use of the language is a bit disingenous.
I thought we had cleared this up, but just to reiterate .....
Actually I am insisting that just as our senses offer a sliver of information about the world around us, scientific instruments merely offer a larger sliver.
Either of them are incapable of giving "closed" definitions, and as such, using explicit terms on the strength of them (like "the universe is a closed system" for eg) is foolishness.
“
When you use is an authoritative tool for establishing the macro or microcosm, you become a blathering idiot.
”
I would be content if you would spend a couple of sentences "blathering" your personal definitions of "microcosm" and "macrocosm."
ok
lets examine your next post and see what "explicit" terms you use to make an
absolute definition about the
smallness of things (microcosm) or
bigness of things (macrocosm)
“
So I guess there is more to life than the chemicals that bear an effect on it, eh?
”
Well duh. Life is the organization of the components, not the components. A corpse without life may look just like a living body, but it's as different from one as the pile of lumber and nails is different from the house that stood in its place before the tornado hit it.
ok
so here you are making the claim that the "life" that a body possesses is simply a sum result of the parts, much like a pile of timber is what is utilized to produce a "house".
We have practical (empirical) experience of taking a pile of wood and making a house.
We have absolutely none of taking a bunch of chemicals and making life (outside of the literature of things like "Frankenstein" of course)
So "Life is the organization of components" becomes your microcosmic claim.
Empirically all that we see however is that "life arises from life", so the question is what are you using to make this statement? (since its obviously not empiricism)
“
Hence the folly of analysing theistic claims/disciplines (which deal with issues of the macro/microcosm) in terms of empiricism (which deals with issues of the mesocosm).
”
You finally give a clue. The "macrocosm" apparently is the supernatural, if its the province of theism.
Er.... no
Theism is simply one means of addressing the macrocosm.
As is clear from your post, you are also not shy about addressing it, and obviously you are not a religious person, so there must be other means.
So what gives?
It's good fun to talk about the supernatural, and in fact the metaphors that underly the fun can be very useful. But until some evidence is discovered for the existence of the supernatural in reality rather than in metaphor, such talk is not scientific talk, and it belongs on the Philosophy board.
and Mr Empiricist, how do you propose to come up with evidence for the macrocosm?
(.... the tragi-comedy continues)