You demand a great change to theory. Great changes require great evidence.
No, you are entirely incorrect. Einstein said that; 'No amount of experimentation can ever prove me right;
a single experiment can prove me wrong.'
Now, that's twice you became unscientific when defending Evolution.
Once, you claimed that a theory can only be replaced if one can provide an explanation to be put in its place, denying that sometimes it is simply better to admit we don't know and start anew.
Now, you claim that a theory can only be changed by great evidence, but any scientist will tell you that the flimsiest counter-evidence can completely wreck a theory.
Twice, you have been unscientific when defending Evolution. Keep in mind that the argument you are using are not
yours. I know that they are not yours because I have been discussing Evolution for the good part of the last 10 years of my life. I have seen all those arguments before, so they are not yours.
Think about what it means about the people you are learning them from.
Do you suppose that all organisms that share any feature must have a closer relationship than those that do not?
Let me remind you of your own question: "Which features do we have that we could not possibly share with a common ancestor of something else in the Mammalia? Call your examples."
The examples are called. Those are features we do have that we could not possibly share with a common ancestor of something else in the Mammalia.
Now address them properly.
However, since we have now entered the realm of fairy tales, allow me a selective quote that I think should be addressed:
Humans and birds certainly shared a reptilian answer long ago
Prove.
special creation should be special.
It is special. Why would it not be special?
In the case of creationism, why would an almighty deity be recycling materials?
Already answered that. Anything, be it a god or an alien species, that have figured out the spark of life will have figured out engineering long before. Recycling, replaceable parts, those are basic engineering principles. It is the
smart thing to do.
I did not fail to notice that you did not reply that it was not the smart thing to do. You made a theological argument that it would make the creation less 'special'. That's because we both know that the mystery of life is hard to crack. It would take someone
smart to do it. And we expect someone smart to do it the smart way, and the smart way is the way it was done.
You are now left grasping at straws in a theological argument that is clearly out of your depth. You sure you wanna go down this road?
Are things not so special? Why is the deity letting species interbreed? Doesn't he want to keep each kind to itself? Why is the deity using materials that might allow his creations to get busy with each other? Doesn't that kind of run counter to special creation?
Since your argument is essentially theological, allow me a theological answer to it.
Isaiah 55:8-9. That you believe yourself to be apt to judge God's behavior as if He was a simple human like you is not merely ridiculous. It is actually beyond contempt.
There has been plenty of evidence of common ancestry. Nothing we have discovered disproves it.
Pay attention to the argument, if you will. Nobody is ever saying that there isn't evidence for common ancestry. As I said myself, DNA itself fits equally well in any creation narrative,
including Evolution. However, Science does not run on 'for' evidence. Science runs on
lack of counter-evidence, and every single instance of 'convergent evolution' is a counter-evidence for common ancestry.
There is nothing in the second law of thermodynamics that rules out life, evolution, or indeed processes that produce greater physical order from lesser physical order. In fact, the Second Law clearly allows for spatially and/or temporally local reversals of entropy.
Ah, yes, the good old bait and switch. The statement is partially true, but I make a point of reading every word. It is true, the 2nd law does not rule out life, as if it did, we would not exist. But it
does rule out evolution. A local reduction in entropy requires a greater increase in entropy of the external environment.
Care to explain how that happened?