So given that atheists tend to display a wholesale bias in using the word "supernatural", what specific advantage do you think they could also secure in lumping God in to a category that has lots of other ideas that have nothing to do with theism?
They don't - and you have seen the proof, multiple links etc.
Having recourse to special words that help you demarcate the stuff you believe is real from the stuff you believe is not real is certainly helpful .... but only insofar as assisting your world view. Establishing your world view as superior or philosophically cogent is a far more arduous task than merely saying, "Look, I just called that supernatural!"
No evidence of the reality of God - just endless whinging and personal attack.
There are theistic traditions that entertain the notion of ghosts and God. Your speculations about how this automatically grant them a similar or identical relationship with the world because they "appear similar" in your mind are simply speculations (probably fueled more by the influence of hollywood than any legitimate cultural or philosophical reference).
You have repeatedly refused to provide evidence or argument separating your God from those others. You can hardly expect others to guess what you refuse to provide about your God - it's your God: if it's not like all the others you are one who can explain why.
How do you figure it as vague since you have just mentioned earlier how "supernatural" encompasses a category of things that has nothing to do with God, or the role God is alluded (IYHO) to have within this world?
The words you claim to prefer - "imminent", "transcendent", etc - do exactly the same thing, and if you were to willfully take their direction of implication backwards as you do "supernatural" you would create exactly the same screwed up muddle.
Since all we have in the way of a natural universe is post-big bang, it stands to reason that anything pre-big bang must have more than a handful of "supernatural" elements.
It does not.
There is no evidence or argument that anything hypothetically existing prior to the Bang operated independently of physical laws of some kind - or even that "existence" would be a meaningful term in such a situation.
What is not reasonable is to dress up empiricism as the means to assess the problem
You have to admit the weirdly characteristic linguistic incompetence of the oA theists on these forums is kind of interesting. It's like they all took classes in bullshitting from the same rhetoric teacher. Even the short sentences are bollixed - "empiricism as the means to assess the problem"?
But as the pivot away from any thread topic into bargled disparagement of science and scientific types is literally all these guys ever post,
and as that interesting topic has been thoroughly and repeatedly ignored throughout this forum,
threads focused on their concerns are never going to be anything but platforms for that.
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