If one didn't believe that Buddhism had any knowledge to impart, one's study of it would simply be relegated to externals of culture and history. I'm not sure how one would establish such externals as the "true" form of Buddhism without relying on crutches of belief, etc.You're surely already question begging that Buddhism has knowledge to impart. It may be that they have opinions to impart, but you surely shouldn't assume up front that they have knowledge. Knowledge is (in simplistic terms) a justified true belief. I get how everything you've put forth so far, with regard to "how one has to be" can lead one to justify their belief (whether others find that justification circular or not), but how can you establish that it is actually true, that it is the explanation of whatever it is you believe, rather than just a belief, a conviction, that it is true?
It establishes a certain standard of being in relation to a result.That is certainly a claim made by Jesus. How is it knowledge?
On the grounds that Jesus is better at acquiring results and ascertaining the means to get them.On what grounds is it to be accepted as true?
If Jesus is suggesting one has to be a certain way to know God, it only becomes subjective when you think he doesn't know what he is talking about. One can employ the same means to discredit advice from doctors, lawyers, mechanics etc.Where is the issue of epistemology raised in this?
And when you do you move into the subjective realm, away from any knowledge of God's existence being objectively true, and toward "true for me, not true for you".
Regardless of what you, I or even the Andaman islanders believe, it changes nothing at the end of the day regarding the means and what is and isn't possible for the Andaman Islanders to know.I have no doubt that that is what you believe.
In a literal sense, yes. You have to utilize the self in a specific manner, in order to evidence God. Much like (personally) eating food is the only real means to know what it tastes like. Cerebral pursuits will not help.Are you suggesting that knowing God is self-evident?
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