Eastern philosophy is religion
Yeah, to some extent, in some ways, it probably is.
(The same thing is true of a great deal of Western philosophy as well.)
Do you think that a clear distinction exists between philosophy and religion? How would you characterize it?
I dont believe theres more than one thread inside here containing philosophical thoughts.
They should all be moved to the religion forum.
Its an insult to philosophy having them as an underforum to philosophy.
Why an "insult"? You're making a value judgement there, and it's going to need some justifying and defending.
'Eastern philosophy' posesses no end of valuable philosophical content. It addresses many problems familiar in Western philosphy from unfamiliar and perhaps fruitful directions.
For example, see the SEP article on classical Indian epistemology:
http://plato.stanford.edu/entries/epistemology-india/
Indian logic:
http://plato.stanford.edu/entries/logic-india/
Mind in Buddhist philosophy (an old favorite):
http://plato.stanford.edu/entries/mind-indian-buddhism/
This last article notes ('soteriological' means 'relating to salvation'):
1.2 The Soteriological Dimension of the No-Self Doctrine
In espousing the doctrine of no-self with its aggregated view of persons, the Buddha claims to be offering a solution to the problem of human suffering...
The no-self doctrine offers not merely an enlightened metaphysical perspective on the ultimate nature of things, but also an effective remedy for eradicating ignorance and achieving nirvana, the summum bonum of the Buddhist path and the antithesis of cyclical existence (with the caveat that Mahayana Buddhist traditions generally place less emphasis on nirvana, focusing instead on the enlightened and compassionate attitude of the Buddhist saint or bodhisattva).
Salvation is an eminently religious goal.
We should recognize that ancient Greek philosophy was much closer to Indian philosophy than contemporary 'analytic' philosophy is today.
The Stoics, Skeptics and Epicureans were all teachers of 'eudaimonia', the objectively good life, what they believed was the highest human good. In Hellenistic times that was often thought of as the very-Buddhist-sounding path of equanimity, imperturbability and lack of disfunctional attachments.
Plato's theories about the world of Forms had a religious tone that later Neoplatonism with its mysticism, transcendentalism and theurgy, emphasized and wore on its sleeve.
http://stairs.umd.edu/308m/neoplatonism2.html
The point is that for the Greeks, as for the Indians, philosophy wasn't merely a means of satisfying our idle intellectual curiosity. Philosophy was intended to be a transformative spiritual path, leading its practitioners towards a higher and more satisfactory mode of living.