A question of truth

wesmorris

Nerd Overlord - we(s):1 of N
Valued Senior Member
Scenario:

If I assert "truth can only be utilized subjectively", and you disagree.

Who is right?

If we're both right, then really I'm right, so you're wrong.

If you're right, then how do you know that your truth applies to me? In other words, how do you know you're right? By what measure do you consider your truth absolute if not subjectively?

I think it's only possible to state truths given assumptions.

For instance to state "truth can only be utilized subjectively" I assume that logic and reason yield productive results and that I have implemented them correctly. Further, I allow for the possibility that I'm incorrect.

Do you?
 
may be a better way of looking at it would be not so much who what is truth but more so what is the lie.

AS you say subjectivity means that the objective can not be found so there for it is not a question of what is true but a question of what is a lie. and then everything is a lie being the truth about subjectivity.


Who's telling the biggest lie? may be a better statement than whos' telling the biggest truth?

By the way they reckon size don't matter........:D
 
Scenario:

If I assert "truth can only be utilized subjectively", and you disagree.

Who is right?

If we're both right, then really I'm right, so you're wrong.

If you're right, then how do you know that your truth applies to me? In other words, how do you know you're right? By what measure do you consider your truth absolute if not subjectively?

I think it's only possible to state truths given assumptions.

For instance to state "truth can only be utilized subjectively" I assume that logic and reason yield productive results and that I have implemented them correctly. Further, I allow for the possibility that I'm incorrect.

Do you?
I believe that the truth can be different to different persons who receives it, simply because they interpret it differently. The person who has what he want's to call the truth can never explain it to the extent that you know the whole truth (of what he perceives as the truth). So no one can be proven correct simply by arguing. However, arguing is a good way for both persons to widen their own truth.

I believe though that there is a truth "outside" our imagination, but to understand it to the fullest we have to be it, otherwize it will allways be our own interpretation of the truth, and that will allways come short to the "true truth".
 
Truth...
Subjectivity...
Perspective...
Reality...


These are the things that make wes's mind go round
like a hamster on a wheel.

Truth this time...
Let's see..Where to begin.
Alright, let's start this way.
********************************************
Part one: perfect observer

Truth, being an abstract quality, has no real meaning unless perceived. Right?

Let's assume first that the observer is beyond fault and is able to perceive the truth and comprehend it. The perfect observer.
So, for all intents and purposes, he's not important at the moment.

Now then. If any system could be known in entirety; every particle, force, and whatever other nuances it might contain, then certain truths would exist. Those being the truths of that system.

If the observer is separate from the system being observered in such a way that he does not influence it nor it he, and is capable of knowing and comprehending all of the above objectively, then the observer may know those truths. He will essentially be omniscient with reguards to that system.

However, if the observer is immersed in the system, then he will influence it and it he. This naturally imposes limitations on how much the observer can know. This lack of omniscience stops the observer from knowing the truths of the system.

Thus ends the objective observer bit.

Part two: the limited subjective observer

Wes, your question was aimed more at whether or not the truth is subjective. This is more along those lines.

Here we assume that the observer is limited in sensory scope, ie not able to observe the system as a whole, as he is inside the system.

A system has certain truths to it. (see part one)

Any being immersed in a system influences that system and is influenced by it. This creates a influence loop. If the system has a maximum speed at which information can be transmitted, we can say that this is the speed of the influences.

As each individual is separate from any other, no two influence loops will be the same. Also, as individuals are seperate, they may not claim to have the same observations as any other individual, as they cannot exactly duplicate the sensory imput of the one another.

These factors create differences in perception among the individuals.

The system may be described as unique to each individual via his/her unique influence loop and perceptions. This is the basis of subjectivity.

An individual may create a subsystem of all his/her perceived knowledge about the system. This becomes their subjective reality.

As the individual observer has now created his own subsystem from his/her total knowledge, the observer may considered omniscient with reguards to his/her respective subsystem.

The observer will then recognize certain truths about that subsystem. These truths will, however, be subjective.

Part three: The whole thing.

As an observer's knowledge about the system he is immersed in becomes more complete, his subsystem becomes closer in nature to that of the system proper.

However, as the observer may not remove himself from the system, his/her sibjective subsystem may never fully echo the system in which he/she is immersed.

In a sense, this makes certain subjective truths 'more true' than others.

-end
********************************************
So, i guess i would say you are both right and both wrong depending on what truth exactly you are talking about.

(I had to make it decent. Big 500 and all that.)
 
Saturation

/These are the things that make wes's mind go round
like a hamster on a wheel.

Why you gotta liken it to a hamster? You calling me some kind of hamster-brain? :p

/Part one: perfect observer

catchy.

/Truth, being an abstract quality, has no real meaning unless perceived. Right?

Well certainly perception precedes the recognition of truth. Truth can only be known via a POV for sure. Hehe, "takes one to know one" except not all smart-alec like.

/Let's assume first that the observer is beyond fault and is able to perceive the truth and comprehend it. The perfect observer.
So, for all intents and purposes, he's not important at the moment.

You calling me irrelevant? :bugeye: :D

/Now then. If any system could be known in entirety; every particle, force, and whatever other nuances it might contain, then certain truths would exist.

That makes me want to nitpick the word "exist" you know? Exist must be qualified? It what sense do you mean it?

If a scenerio exists in the objective world, separate from observation.. can it have truth? I think truth is a judgement, and thus cannot exist without something having been judged. Goddamnit. So there is no truth without someone to think of it as such ('being' the meaning of the judgement deemed true). Blah.

/Those being the truths of that system.

But without you to consider it true the system has no truth, it merely is. That doesn't mean it can't be perfect though. :) In a sense this defines its perfection.

/Hmm...

Indeed.

/If the observer is separate from the system being observered in such a way that he does not influence it nor it he, and is capable of knowing and comprehending all of the above objectively, then the observer may know those truths.

Certainly but via cause and effect your scenario is logically impossible. (not meaning it IS impossible, just logically so).

/He will essentially be omniscient with reguards to that system.

I was thinking the same thing from your scenario - before reading that part. Cool, synergisticishnessish.

/However, if the observer is immersed in the system, then he will influence it and it he.

Exactly my point about the logically impossible and all, not having read this part again, cool.

/This naturally imposes limitations on how much the observer can know.

My analysis outputs that the necessary logical / reasonable result is a theoretical limit of "subjectivity" for assertions regarding knowledge of any kind. Of course the merit of each is to be weighted subjectively. Even religious folks do this, as to me 'faith' is a brand of hope associated with one's internally concluded probability of actuality of the likely objective truth regarding the questions of creation, etc.

/This lack of omniscience stops the observer from knowing the truths of the system.

I'll buy it.

/Thus ends the objective observer bit.

Exactly. Well put.

/Part two: the limited subjective observer

/Wes, your question was aimed more at whether or not the truth is subjective. This is more along those lines.

Allright then sir.

/Here we assume that the observer is limited in sensory scope, ie not able to observe the system as a whole, as he is inside the system.

But ultimately we see that it is the same in the first case no?

/A system has certain truths to it. (see part one)

I don't agree that it does until judged.

/Any being immersed in a system influences that system and is influenced by it. This creates a influence loop. If the system has a maximum speed at which information can be transmitted, we can say that this is the speed of the influences.

... moving at the speed of mind .... (random thought, pardon)

/As each individual is separate from any other, no two influence loops will be the same. Also, as individuals are seperate, they may not claim to have the same observations as any other individual, as they cannot exactly duplicate the sensory imput of the one another.

I'm down.

/These factors create differences in perception among the individuals.

Have to, inherent, definition of POV, werd.

/The system may be described as unique to each individual via his/her unique influence loop and perceptions. This is the basis of subjectivity.

Sure sure.

/An individual may create a subsystem of all his/her perceived knowledge about the system.

Well if you persist in time and have the capacity for self-awareness it's inescapable to some degree.

/This becomes their subjective reality.

As it couldn't be anything else unless it were.

/As the individual observer has now created his own subsystem from his/her total knowledge, the observer may considered omniscient with reguards to his/her respective subsystem.

From the POV of the rest of the system yes, but to the POV of the individual, his information is just as suspect at the rest in given his understanding of this that or the other. In other words, this input is generally subjected to logic and reasoning to test reliability.

/The observer will then recognize certain truths about that subsystem. These truths will, however, be subjective.

That isn't to say that he can't be correct about any system he could learn to fathom... it's only to say he can never be SURE (given the nature of time from the perspective of the present) that his theory is perfectly representative of the system it was devised to describe.

/Part three: The whole thing.

/As an observer's knowledge about the system he is immersed in becomes more complete, his subsystem becomes closer in nature to that of the system proper.

However, as the observer may not remove himself from the system, his/her sibjective subsystem may never fully echo the system in which he/she is immersed.

/In a sense, this makes certain subjective truths 'more true' than others.

In a sense, sure. Dig it.

/So, i guess i would say you are both right and both wrong depending on what truth exactly you are talking about.

Well I did address a specific type of truth. What exactly to call it is probably questionable, but I thought my example sufficed to establish context... but yeah you're right expanding the context it's depending of the thing being judged as to how any type of truth associated with it is applied to maintain consistency with the... wait. Hmm.

So truth is consistency given context?

I'm spun around a bit at the moment but that seemed insightful.
 
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I agree with your approach to truth wesmorris. I find it subjective, but leaving all doors open.
 
Originally posted by Yes
I agree with your approach to truth wesmorris. I find it subjective, but leaving all doors open.

The whole thing that messes me up is that if I'm right, I'm wrong.. ya know? Hehe.

I mean that if truth is subjective is true then that's objectively true but subjectively verified and that goes into some kind of infinite loop of self-validation that dwindles into agnosticism upon rigorous examination.
 
Originally posted by Yes
Yes, the eternal dilemma. The circle of boggle.

But, if you are willing to take faith in reason... the circle becomes a stair. We see the implicit truth of truth, the relationship of truth to itself. We can see that there must be an objective truth and it MUST BE unknowable, as interpretation is always an impression... a copy, rather than the original and there no error correction besides the leap of faith (of zero length really) to faith in reason.
 
Is the experience of truth true, or is truth itself something entirely different than what we perceive? Yes, probably, but since all we got is our perception, for now, we have to have faith in it, or don't, it's a choice.
It depends on your life philosophy. Some think that everybody creates their own universe and there the perceived truth is created by the perceiver to begin with, so can the perceiver misinterpret his/hers own creation?
 
with the ultimate power, comes the ultimate corruption. if you subjectively assert yourself as a source of authoritative knowledge, by what means could you spot an error? By doing so you claim your interpretation of said reality to be absolute in comparison to all others. certainly you've decided that they don't exist (in a sense that matters in any way).

(the proverbial 'you' of course)

IMO, that makes you a sociopath.
 
Originally posted by thefountainhed
If we're both right, then really I'm right, so you're wrong.
Why?

I say "truth is subjective"

you say "nope, it's objective"

I guess we can't both be right. Bah, it's late. I'll try tomorrow.
 
But what if the perceiver who created his own universe is unaware of it being his own creation?
Why should there be any error? What if everything is perfect, and the errors are only a designed "flaw"? To make it not so perfect for the perceiver, so the perceiver doesn't lose interest in his new creation until the game is over.
What defines a sociopath according to you?
 
/What defines a sociopath according to you?

Disregard of the implicit value of other perspectives in terms of truth as it relates to itself within the boundaries contructed by their experience and examination thereof.

If I assert absolutely that my perspective carries more weight than yours on an objective basis (by claiming authoritative knowledge), then I cannot be concerned with the impact of that perspective as mine will always supercede. That is the seed of sociapaths... though a good lot of people fully develop it.

Bah something like that. I SO have to sleep now.
 
Wes:

I ask because there is nothing that I can see that says that because you both assert the truth, the first--subjective, must be right.
 
Originally posted by wesmorris
Scenario:

If I assert "truth can only be utilized subjectively", and you disagree.

Who is right?

it's impossible to say.
it's a paradox.

same as saying "every rule has an exception"
the rule that i just provided has no exceptions so it must be wrong.
 
Originally posted by thefountainhed
Wes:

I ask because there is nothing that I can see that says that because you both assert the truth, the first--subjective, must be right.

But if the truth is subjective doesn't that mean that subjectively it can be seen as objective, and that can be correct?
 
But if the truth is subjective doesn't that mean that subjectively it can be seen as objective, and that can be correct?
Can be is not necessarily is. Recall that you asserted this: If we're both right, then really I'm right, so you're wrong.

If we are both right(without even bothering to question how) then we are simply both right.

Also if the truth is subjective, tha'ts all it is; it implies nothing about objectivity.
 
Re: Saturation

//Part one: perfect observer

/catchy.

Thanks.

/Well certainly perception precedes the recognition of truth. Truth can only be known via a POV for sure. Hehe, "takes one to know one" except not all smart-alec like.

Very important for a question you raise:
The truth can only be recognized via perceptin of it. Reguardless of perception the truth can exist. Without that perception it has no meaning though.

/You calling me irrelevant?

Only sometimes.. :)

/That makes me want to nitpick the word "exist" you know? Exist must be qualified? It what sense do you mean it?

I mean that the truth can exist with out being perceived. There are certain qualities intrinsic anything. Ergo, we can say that those qualities are the truth of that thing. They 'are'. If they didn't exist, then the object would not be that which it is.

Also, they, and therefore the truth must exist reguardless of being observed. If they didn't, then one could never observe them.

/If a scenerio exists in the objective world, separate from observation.. can it have truth? I think truth is a judgement, and thus cannot exist without something having been judged. Goddamnit. So there is no truth without someone to think of it as such ('being' the meaning of the judgement deemed true). Blah.

You go down a dangerous road that way, Wes. From that, we can draw alot of different arguments.
That there is no truth in with reguards to the universe.
That the truth is mutable, and can never be known because of it.
That nothing is real.

Any of these make alot of arguments totally invalid shut many attempts at reasoning anythign down.
Be careful morris-san.

/But without you to consider it true the system has no truth, it merely is. That doesn't mean it can't be perfect though. :) In a sense this defines its perfection.

It has truth, just truth that isn't recognised or observed.
(god, not the perfect stuff again. Let's leave that in the other thread.)

/Certainly but via cause and effect your scenario is logically impossible. (not meaning it IS impossible, just logically so).

Not really, I'm just having trouble finding the words to explain.
Its like the whole flatland shit. Its a matter of dimensions.

Let's create a little system.
Think of pong, the old video game. (just the graphics)
Let's have a 2D box with a ball bouncing left to right, and back again at a set speed.
Now, we can measure could time the ball with out actualy influencing it. Once we know that, and when we time when the ball hits the wall, we can know everything there is to know about that system, with out ever influencing it.
Why? Because we exist outside of it, and we have extra demensions to work with. We have to have them in fact, else we couldn't exist outside the system and yet observe it.

/I was thinking the same thing from your scenario - before reading that part. Cool, synergisticishnessish.

Yeah... I was actually making an attempt to let this build and make sence. Maybe I should do it more often.

/Exactly my point about the logically impossible and all, not having read this part again, cool.

Yeah, yeah.. but I already showed how its possible.

/My analysis outputs that the necessary logical / reasonable result is a theoretical limit of "subjectivity" for assertions regarding knowledge of any kind. Of course the merit of each is to be weighted subjectively. Even religious folks do this, as to me 'faith' is a brand of hope associated with one's internally concluded probability of actuality of the likely objective truth regarding the questions of creation, etc.

You got ahead of me here. I hit your subjective limit in a bit. I have to agree, though, that the limit exists.

/I don't agree that it does until judged.

If it does not eixst, how can it be judged?

/... moving at the speed of mind .... (random thought, pardon)

Funny. I had a similar thought while typing it.

/Have to, inherent, definition of POV, werd.

Yup. I'm just trying to cover all the bases and make sure it build right. Can't be making too many assumptions.

/As the individual observer has now created his own subsystem from his/her total knowledge, the observer may considered omniscient with reguards to his/her respective subsystem.

From the POV of the rest of the system yes, but to the POV of the individual, his information is just as suspect at the rest in given his understanding of this that or the other. In other words, this input is generally subjected to logic and reasoning to test reliability.

What I was attempting to say is that this subsystem is our subjective reality. That reality is formed by what we know and experience. Know one else is capable of knowing my subsystem.
However, due to a recent PM, I did find a flaw in this. While the initial concept is viable, the end result isn't.

If the created subsystem where to remain static, then the observer could be considered omniscient of his/her subsystem. However, since it is created by the observer, it is subject to the influence loop and, hence, changes as the observer does. In a sense, this is just another brick in the wall that stops us from truly "knowing" anything.
Despite this, the rest of the concept still works..roughly.

/That isn't to say that he can't be correct about any system he could learn to fathom... it's only to say he can never be SURE (given the nature of time from the perspective of the present) that his theory is perfectly representative of the system it was devised to describe.

Exactly.

/Well I did address a specific type of truth. What exactly to call it is probably questionable, but I thought my example sufficed to establish context... but yeah you're right expanding the context it's depending of the thing being judged as to how any type of truth associated with it is applied to maintain consistency with the... wait. Hmm.

/So truth is consistency given context?

/I'm spun around a bit at the moment but that seemed insightful.

Hmmm....

That sounds about right I believe.
Works for me if it works for you...at least until we find some thing better.
 
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