One step at a time.I guess when one finds the instruction book contains many flaws and misdirection one would be entitled to throw the instruction book out.
And you may note that many here find your continued avoidance of answering simple questions both rude and tiresome.
You give theists a bad name is that your real game?
And I suspect that is indeed your game as you certainly cause atheists to regard theists as evasive and rude.
Alex
If one cannot recognize scripture being jam packed with such info it seems fruitless to attempt elucidating further details.You're not Google. I'm asking you. At least be polite enough to answer rather than requiring me to ask someone else to answer on your behalf. I'm asking you to explain what you see as such a prescriptive detail of personal qualifications for knowing God. Not for you to simply provide a web link to passages from scriptures that might merely be about knowing God, for example (e.g. how is "In the beginning, God created the heavens and the earth." a prescriptive detail for knowing God?).
And we might not
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If it is jam packed with such info it should be easy for you to go and choose an example.If one cannot recognize scripture being jam packed with such info it seems fruitless to attempt elucidating further details.
I believe that there are only so many shapes and colors, so theroretically there is a capacitation to life and nature, and thus in a singularity we would exist impermenantly forever. I call it continum flux capacitaion.
It's not directly about God, but it is certainly a miracle.
But there are only so many things in a eternal universe.
Take your pickIf it is jam packed with such info it should be easy for you to go and choose an example.
If you are feeling cornered, and as a result are just throwing out arguments out there to see if one sticks, then of course you won't be able to.
We'll see which one it is.
We have our answer. You couldn't do it.Take your pick
One step at a time.
If one cannot even theoretically accept the notion of a prescriptive body surrounding a claim, there's zero value in launching into any sort of precise unpacking of that body.
If one cannot recognize scripture being jam packed with such info it seems fruitless to attempt elucidating further details.
You type a large volume of refusals to type a much smaller volume of answers you claim are ready to hand."Scriptures (regardless whether one is talking exclusively or not of the abrahamic variety) are jam packed with prescriptive details of personal qualifications for knowing God."
Then you should have no trouble pointing to a couple of them, and explaining how they qualify those expert persons.
If one can not be decent enough to answer a relatively straight forward request then it begs the question of why you bother here. You post, you type much, you say surprisingly little, and seem more concerned with your post count than actual discussion.If one cannot recognize scripture being jam packed with such info it seems fruitless to attempt elucidating further details.
I asked you to provide an example of what you considered to be such. Not just to point in some general direction and expect me to fathom what it is you consider to be such.If you look at any sort of motivational discussions surrounding any school of transcendental thought, you will see the prescriptive foundations.
If one is blithely ignorant of such plain facts, it seems to reflect a personal decision, determination or agenda (aka, the atheist credo).
I just find it strange that you can't recognize the broadness of the subject, as a category. Basically the very moment a religious or spiritual precept grafts to a social body, is the very moment prescriptive details emerge. And furthermore, subsequent discussions within the social body remain fixed on such prescriptive details as time places and circumstances change.If one can not be decent enough to answer a relatively straight forward request then it begs the question of why you bother here.
If you reject the category, what is the value in my answering that question? What on earth would you measure my claims against?Do you hold yourself out as an example of someone who holds the prescriptive qualifications to know God? Which qualifications do you think you hold that, say, a non-believer does not have?
And there you have it.Other than holding the belief that God exists, of course.
If you can't fathom the general direction, you certainly can't fathom the specifics.I asked you to provide an example of what you considered to be such. Not just to point in some general direction and expect me to fathom what it is you consider to be such.
If you don't have the means to discern the merit of my answer, why ask such foolish questions?But yes, I have a personal agenda. I think everyone here does, including you. Mine is to try to understand things. Yours seems to be to obfuscate, deflect, evade and derail any such attempt.
Again, do you hold yourself out as an example of someone who holds the prescriptive qualifications to know God?
Well, at a guess, you would have to start with prescriptive descriptions found in scripture .... which is the central topic for practically any scriptural or religious commentary since day dot.Which qualifications do you think you hold that, say, a non-believer does not have? Other than holding the belief that God exists, of course.
Given the time and place of Jesus's speaking, it sounds pretty accurate.The first Google road map to God you linked says all the others are all fakes.
John 14:6 ESV / 6 helpful votes
Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.
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Once again, there are no "usual methods". There are only appropriate epistemologies for appropriate problems. Anything else is just a clamor of trying to slam round pegs in square holes.
In short, you have to go through scripture. You have to understand what is God, according to how God defines Himself. There is no other way. And you have to understand the means for approaching God, as God explains such means. There is no other way. And, finally, one has to understand the goal as God estblishes it. There is no other way.So what epistemology do you think is appropriate to the problem of justifying the claim that God really exists? That's the question of this thread. You aren't really coming any closer to answering it by insisting over and over that atheists are all using the wrong epistemology.
Why would you trust an alien overlord to give reliable information about itself? How to Cook Forty Humans comes to mind.You have to understand what is God, according to how God defines Himself. There is no other way.
Yes... thats exactly how i found God an then started the only true religion (NACA)... an now i also have all the answrs.!!!In short, you have to go through scripture. You have to understand what is God, according to how God defines Himself. There is no other way. And you have to understand the means for approaching God, as God explains such means. There is no other way. And, finally, one has to understand the goal as God estblishes it. There is no other way.
What you find strange (irrespective of whether or not your perception is accurate) or not is pretty much irrelevant. The question has been asked. Either be decent about it or don't.I just find it strange that you can't recognize the broadness of the subject, as a category. Basically the very moment a religious or spiritual precept grafts to a social body, is the very moment prescriptive details emerge. And furthermore, subsequent discussions within the social body remain fixed on such prescriptive details as time places and circumstances change.
Where have I denied the category, been oblivious to it, or rejected it? I have simply asked for you to to explain I'm not asking Google. Or anyone else. I'm asking you.It seems totally pointless for someone to qualify such details to another who denies, is oblivious or even vehemently rejects the category.
Where have I rejected the category. Where have I denied that scripture is not jam packed with what you claim? I am simply asking you to explain what you see as such a prescriptive detail of personal qualifications for knowing God.If you reject the category, what is the value in my answering that question? What on earth would you measure my claims against?
I would at least have the decency to answer his question, and then probably have a discussion with him as to the differing views we might hold on the matter. But you haven't actually answered my questions:If you encountered someone who rejects biology as a category, would you waste your time venturing into details of effective practices for a biologist?
So you don't believe that God exists? You don't think that to know God you must also believe that God exists?? I do find that bizarre. Do you know anything about that which you don't believe exists?And there you have it.
So says the strawman, which is so integral to the atheist credo.
So rather than actually explain what you see as such a prescriptive detail of personal qualifications for knowing God, as asked, you intend simply to evade the matter?If you can't fathom the general direction, you certainly can't fathom the specifics.
You haven't answered, other than to throw out a few links and effectively say "If you can't understand from that, why should I bother!"If you don't have the means to discern the merit of my answer, why ask such foolish questions?
Everything we think can be deemed psychological, can it not? Is religiousity not part of what we think, as much as, say, atheism (agnostic or otherwise) is? Sure, there are more practical aspects that stem from it, but what we think is all part of our psychology.(Aside from having the convenience of relegating religiousity to the psychological, which is so integral for the atheistic strawman)
Wow, all this and you bring it back round nicely to my first post on this. To wit:Well, at a guess, you would have to start with prescriptive descriptions found in scripture .... which is the central topic for practically any scriptural or religious commentary since day dot.
So really it's all just belief, and no knowledge whatsoever.In short, you have to go through scripture. You have to understand what is God, according to how God defines Himself. There is no other way. And you have to understand the means for approaching God, as God explains such means. There is no other way. And, finally, one has to understand the goal as God estblishes it. There is no other way.
Of course it is unacceptable to atheists.This of course is totally unacceptable to atheists ... hence the constant return to the sore point of square pegs in round holes, etc.